Keanianileihuaokalani – Healing Stone of Wahiawa

Cultures collided at Keanianileihuaokalani.

Keanianileihuaokalani was a large tongue-shaped stone that has since been split into three pieces. Hawaiians view it as a healing stone; Hindus see it as an embodiment of the god Shiva.  (According to reports, they appear to have worked (working) out how they work together.)

Reportedly, originally found in Kaukonahua gulch by a Waialua Sugar worker, the 6-foot stone broke when it fell off a wagon while being moved.  (They are now situated at the lower end of California Avenue in Wahiawa.)

Hawaiians believe that the stone has sacred healing properties. It was believed that all children of royal lineage were thrice blessed and elevated to a higher status if born at nearby Kūkaniloko, the center of the earth.  (Reveria)

After childbirth, the new mothers would bath in the cool springs of Helemano. It was this mingling of blood and water that culminated into the healing mystic rains that fell upon the land, people and most importantly Keanianileihuaokalani giving the healing stone its healing powers.  (Reveria)

On the day of a royal birth, all work stopped in anticipation of the first healing rains generated from the blessed event. These rains were Waiʻihiawa, mystical rains tainted with the blood of royalty. This healing rain fell freely on the people who lived and worked in Kūkaniloko.  (Reveria)

“This rock being visited by people to worship these days is becoming something that truly is stirring the thoughts of some people here in Honolulu, and some who are living near Wahiawa are appealing to the Government and to the power of the Board of Health to move that rock from where it first stood, because in their opinion, this action by the people will cause an epidemic to grow here where all ethnicities are going and touching themselves against the bodies of others, and this will perhaps cause sicknesses to spread from one to another.”

“The Board of Health refused to step in and block this action by people who believe their ailments will be healed by touching the sick area to that rock of Wahiawa, and the birthing stones of the High Chiefs of this land in ancient times.”

“Some people have said that their weakness due to rheumatism by them going there and touching their areas of pain to that rock. Some say that their weak areas were not cured by touching the rock.”  (Hoku o Hawaiʻi, November 1, 1927)

According to practitioners, the stone should be anointed with Waiʻihiawa rainwater.  Appropriate and appreciated gifts are awa root, olena sprigs, herbs, lei and flowers.  (Reveria)

In 1971 the Wahiawa Community and Businessmen's Association asked the Hawaii Visitors Bureau to put up a sign to again call public attention to the "Healing Stone of Wahiawa."

Hindu, who assumed a caretaker role for the stone also revere it as a manifestation of their deity, Shiva (it is interpreted to have a phallic shape.)

The Hindu recognized it as a Shiva image in 1988.  At the time, the structure that enclosed the stones on three sides was a dilapidated concrete shed; a Hindu family turned the shed into a white marble shrine.

Hindus anoint themselves with smoke from sacred candles, part of the ceremonial cleansing of the stones.  In their ritual, the stone is bathed in milk, rubbed with honey and draped with lei.  (Reportedly, contrary to some claims, Hindus do not put oil or candle wax on the stone.)

The "healing stones" of Wahiawa drew hundreds of pilgrims in the 1930s, but few local people or tourists find their way to the off-the-beaten-path location these days.   (star-bulletin)

The image an earlier image of Keanianileihuaokalani, the Healing Stone of Wahiawa (HAS.)  In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Wahiawā

During ancient times, various land divisions were used to divide and identify areas of control.  Islands were divided into moku (districts;) moku were divided into ahupuaʻa.  A common feature in each ahupuaʻa was water, typically in the form of a stream or spring.

The Island of Oʻahu has six Moku: Kona, Koʻolaupoko, Koʻolauloa, Waialua, Waiʻanae and ʻEwa.  The Waiʻanae ahupuaʻa, within the moku has an un-typical shape – it is sometimes referred to in two parts: Waiʻanae Kai, on its western side, runs from the ocean to the Waiʻanae Mountains (like a typical ahupuaʻa – this portion of Waiʻanae runs from the mountain to the sea.)

From there, however, the section referred to as Waiʻanae Uka continues across Oʻahu’s central plain and extends up into the Koʻolau Mountains – extending approximately 15-miles from the Waianae Mountains to the Koʻolau Mountains and ends up overlooking the windward coastline.  (Each section is within the same ahupuaʻa.)

Wahiawā, situated in Waiʻanae Uka, was from very ancient times, identified with the ruling aliʻi of Oʻahu. The name breaks down to Wahi (place), a (belonging to), wa (noise.)  (Handy)

Perhaps the name goes back to the time when Hiʻiaka was in this general area and could see waves dashing against the coast afar off and hear the ocean’s ceaseless roar... (Handy)

The chiefs of Līhuʻe, Wahiawā, and Halemano on Oʻahu were called Lo chiefs, poʻe Lo Aliʻi (”people from whom to obtain a chief”,) because they preserved their chiefly kapus...They lived in the mountains (i kuahiwi); and if the kingdom was without a chief, there in the mountains could be found a high chief (aliʻi nui) for the kingdom. Or if a chief was without a wife, there one could be found - one from chiefly ancestors. (Kamakau)

A “sizable population” filled the Wahiawā area in traditional Hawaiian times, based on the “various areas of loʻi northwest of the present town of Wahiawā. … There were extensive terraces that drew water from Wahiawā Stream, both above and below the present town. There were many small terrace areas along the sides of the valleys of all the streams of this general area. …  The peculiarity of this area, apart from distance from the sea, is that it is the only extensive level area on (Oʻahu.)” (Handy)

In more modern times, at the height of the sandalwood boom, Kamehameha was buying foreign ships, including six vessels between 1816 and 1818, to transport his own wood to the Orient. (Kuykendall)  According to Kamakau, Wahiawā was a prime source for the valuable wood; the largest trees were from Wahiawā.

Over the remainder of the decade, the population fluctuated.  Things changed at the end of the decade.  Following the overthrow of the Hawaiian monarchy, western military and agricultural interests would transform the Wahiawā landscape.

Land that had previously been leased to Oʻahu businessman James Robinson for cattle grazing was designated Wahiawā homestead land by The Land Act of 1895 (as homestead land, including water rights from the Kaukonahua Stream (not DHHL homestead, this was for general homesteading.)

Then, in 1897, Californian, Byron Clark, became the Hawaiian Republic’s commissioner of agriculture. In looking for land for him to settle on, he learned of the availability of land at Wahiawā.

Clark organized a group of other Californians (as well as others) to join him in settling the whole tract of thirteen hundred acres — which became known as the Wahiawā Colony Tract. Having formed an agricultural cooperative called the Hawaiian Fruit and Plant Company, the homesteaders began formalizing and refining the physical organization of their Wahiawā settlement.

Initially each settler lived in a house on his five-acre parcel in the town site and farmed his other land in the surrounding area. It was soon discovered, however, that each settler preferred to reside on his own farmstead, holding his town lot in reserve. The homesteaders abandoned the village plan and agreed that one man, Thomas Holloway, would live on their 145-acre central lot site.

On August 27, 1902 a trust deed, referred to as the Holloway Trust, formally set aside the central town lots for the use and benefit of the Settlement Association of Wahiawā resident landowners. Within a few years, Wahiawā Town was underway.

Some of the town’s streets would be named for the early homesteaders - including Clark, Kellogg, Thomas and Eames streets (initial mapping shows California Avenue as the first, and main, road.)

Another notable change at this time was the result of a presidential order of July 20, 1899 setting aside Waianae Uka lands as the military reservation. Ten years later, in 1909, these lands would become the site of Schofield Barracks, named after Lt. General John M. Schofield.

Another homesteader to the area was James D Dole, who moved to Wahiawā in 1900 to attempt farming on 61-acres. Dole described Wahiawā at the beginning of the 20th century as “a park-like stretch of some 1,400-acres of third-class pasture land, dotted with shacks of 13 hopeful homesteaders for whom (the) general sentiment was merely pity.”

Dole founded Hawaiian Pineapple Company in 1901. Within a few years pineapple production at Wahiawā had increased that Dole planned a cannery at Iwilei, near the shipping facilities of Honolulu Harbor. In order to transport the pineapple from Wahiawā to Honolulu, Dole persuaded the Oʻahu Railway & Land Company to extend its rail line to Wahiawā. The line to Wahiawā was constructed in 1906.

Another change occurred on January 23, 1906 when the Wailua Agricultural Company, later known as Waialua Sugar Company, constructed the Wahiawā Dam and Reservoir, a 2.5-billion-gallon capacity reservoir (the largest in Hawaiʻi;) it is generally known as Lake Wilson, today.

The start of World War II further helped to accelerate developments within Wahiawā to accommodate the needs of the growing military population. Wahiawā Elementary School, which started in 1899 to educate children of farmers who were brought in from California, closed their doors in the 1940s to become the new Wahiawā General Hospital.

At the end of World War II, the facility continued to remain in operation under the leaders of the Wahiawā Hospital Association. The 72-bed acute care facility was dedicated in 1958, under the official name, Wahiawā General Hospital.

Post World War II, the old Wahiawā Hotel had been used as living quarters for area school teachers. By the 1960s, Wahiawā teachers, who had been quartered at the teachers’ cottages (as they referred to them), were forced to relocate as plans for the new Wahiawā Branch Library were underway; the library opened on July 19, 1965.  (Lots of information here from Cultural Surveys.)

The image shows welcome sign to Wahiawā.  In addition, I have included other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Wahiawa Dam and Reservoir (Lake Wilson)

"The greatest irrigation proposition ever undertaken in the Hawaiian Islands is the Wahiawa dam, which will soon be under course of construction in the Wahiawa valley, some miles from Honolulu. ... It will also be used for irrigating fruit lands belonging to a colony of settlers in the immediate vicinity of the dam and for generating electric power."  (Louisiana Planter, September 19, 1904)

"This dam will conserve in a great natural reservoir basin over two and a half billion gallons of water which will be used chiefly to irrigate the upper cane lands of the Waialua Agricultural Company's great sugar plantation, eight miles away."  (Louisiana Planter, September 19, 1904)

"The dam will be built by the Wahiawa Water Company, which consists of the Waialua Agricultural Company and members of the colony of fruit growers who own the land which the reservoir will occupy when filled. The site that has been selected, is just below the junction of the north and south forks of Kaukonahua, the largest and longest stream on the island of Oahu. The reservoir basin lies between the Waianae and Koolau ranges of mountains and extends up the north fork of the stream 3.5 miles and 4.5 miles up the south fork."  (Louisiana Planter, September 19, 1904)

By 1889, sugar cane had become a rapidly-developing crop on Oahu. Despite the fact that the Hawaiian Islands receive significant amounts of total rain, it falls sporadically onto volcanic soil that does little to hold it. For agricultural purposes, much of the terrain is practically desert unless the rainfall can be captured and held.  (HeritageMuseumOC)

Initially the sugar plantations were dependent on irrigation systems that used massive pumps to lift rainwater up to 650-feet from artesian wells along the coast to the level of the plantations. This was a very expensive proposition and most likely required a great deal of maintenance. So the idea of building a dam became very attractive.

Leonard Grant (LG) Kellogg had settled in the colony of Wahiawa, which was primarily engaged in pineapple farming. He organized the Wahiawa Water Company with the purpose of providing drinking water and irrigation to the colony. The company constructed a ditch from a local water source to the colony.

The Wahiawā Colony Tract covered an area of 1,300-acres.  The homesteaders formed an agricultural cooperative called the Hawaiian Fruit and Plant Company; later, they set aside the central town lots for the use and benefit of the Settlement Association of Wahiawā resident landowners. Within a few years, Wahiawā Town was underway.

In 1902, LG called in his mainland brother, Hiram Clay Kellogg, to survey the area as the site of a potential reservoir. He also turned to the Waialua Sugar Plantation to help finance a reservoir project and be a customer of the water after the dam was built.

Once the survey was completed, LG called on James Dix Schuyler, a prominent consulting engineer from Los Angeles. Schuyler recommended a dam structure that used a combination of rock fill (loose boulders packed together) and hydraulic fill (soil that is moved into place and compacted by water). Clay was hired to do the detailed plans for the dam and to supervise its construction.

Although officially named Wahiawa, the dam is also known as the Waialua.  It was constructed at a fork in the Kaukonahua River, backing the water up into two separate valleys to form what may have been considered two reservoirs, implying two separate dams.

Construction began in 1903 and was completed in 1905. The logistics of the construction were challenging. Railroad track was laid for bringing in the boulders for the rock fill portion from as far away as 6-miles. A high trestle was built over the dam site, and the rocks were dropped into place. The long drop compacted them so they held in place.

At its completion, it was the highest dam and largest reservoir in the Hawaiian Islands. The dam rose 98-feet above the stream bed, was 460-feet long and 25-feet wide at the crest, and 580-feet wide at the base. The original capacity of the reservoir was 2.5-billion gallons. It cost $300,000 to build, and was considered something of a bargain.

The water from the Wahiawa dam was transported to the higher cane lands of the Waialua plantation by means of tunnels and ditches and reduced the cost of water from an average of $63-per acre to about $20-per acre. It will also served lands between the 700 and 400-feet levels which could not be supplied by pumps for less than $90 to $100-per acre.

The water supply feeding the reservoir was ample to fill it from 4 to 6-times per year; with rainfall distributed throughout the year, the reservoir was refilled in rapid succession as it is emptied. The average depth is 26-feet, with the maximum depth of 88-feet at the dam.

At the time, the capacity of the pumping plant on the Waialua plantation was 72,000,000-gallons daily (more than double the average consumption of the city of San Francisco, CA.)

Since 1957, the Department of Land and Natural Resources, through a cooperative agreement with Castle & Cooke, Inc., has managed Wahiawa Reservoir as a public fishing area. In 1968, a 14-foot wide concrete boat launching ramp and parking area were constructed by the State for public use.

The reservoir is stocked with both large and small mouth bass, bluegill sunfish, Channel catfish, Threadfin shad, tilapia, peacock bass, oscar, Chinese catfish, and carp. It is the responsibility of DLNR's Division of Aquatic Resources to manage these gamefish populations within the reservoir for recreational fishing purposes.

In 1999, the invasive aquatic plant, salvinia molesta, invaded the reservoir; within months, its growth exploded to a point in 2003 that it covered 95% of the reservoir's surface area.

Salvinia molesta is a plant that under ideal conditions will double in number in 2-3 days and double in volume in 7-10 days.  Apparently, little was done to stop it.  In addition to other concerns, at risk was a die-off of 500-tons of fish.

In the first month of my service at DLNR (January, 2003,) I asked our Chief Engineer (Eric Hirano) to prepare and oversee a plan to rid the reservoir of salvinia.  By May 24 2003 (after approximately $1.7-million,) DLNR reopened the popular state park for public use of shore portions.

The park reopening, after nearly 3-months of closure, followed successful completion of intensive bulk extraction activities by State, City and County, and federal and military agencies.  A month later, Wahiawa Freshwater Recreation Area was reopened to boat fishing.  (Lots of information here from Heritage Museum of Orange County.)

The image shows a 'before' image of Lake Wilson, covered in salvinia (that's not a meadow, that's a lake.)  In addition, I have included other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Elephant Cage

It doesn’t exist anymore (and was relatively short-lived,) and contrary to its nickname, it didn’t house pachyderms.  It was actually an antenna array, constructed near Wahiawa, Oʻahu, and used during the Cold War.

More formally known as the AN/FRD-10 Circularly Disposed Antenna Array (CDAA) at NCTAMS (Facility 314,) it was a part of the efforts to gather foreign intelligence information.

Along with fourteen other FRD-10 CDAAs worldwide, it was a part of the Naval Security Group's Classic Bullseye network, a program for strategic signals intelligence (SIGINT) collection and transmitter locating.

This technology was a radical improvement in the performance of high-frequency direction finding. Its design, with uniformly spaced outside the rings of reflector screens, was able to intercept and detect the direction of high-frequency radio transmissions covering 360 degrees. (NPS)

Early work on CDAA systems had been undertaken by the German navy's signal intelligence research and development center early in World War II.  At that time, it was given the name, Wullenweber, or Wullenweber Antenna (named after Jürgen Wullenweber who was the mayor of Lubeck, Germany from 1533 to 1537. He was an opponent of injustice and a supporter of the Protestant cause who became a legendary figure.)

In addition to the nickname noted above, it was referenced by some as a “Dinosaur Cage;“ the names came from the nature of its construction.

The structure had concentric circles of posts and wires; the innermost ring was an antenna reflector screen made up of 80-vertical wood poles 94-feet high that were spaced evenly about 28'-6" apart in a circle about 732-feet in diameter.

Moving outward, another circle of 40-poles, 58-feet high, spaced evenly a little over 61-feet apart formed a ring 776-feet in diameter.  A third ring, 847-feet in diameter consisted of 120 wood poles, 25-feet in height, spaced 22-feet apart.  The outer-most ring had 120-poles, 22-feet in height forming a circle with an 873-foot diameter.

With poles, wire and netting, it looked like a cage to control some big animals, thus its nicknames.

But it served a greater purpose; throughout the post-World War II years, advancing technology helped to shift the means of intelligence gathering by the US, from networks of agents operating on the ground in foreign lands to electronic and over flying systems that could gather data from much greater distances.

Remember, in the 1950s technology was still in its relative infancy; it was only in 1957 that the Soviets launched the first earth-orbiting satellite (Sputnik I.)

The Wahiawa facility was positioned to pick up all radio signals from Asia and the Pacific region, but the antenna was so sensitive that it could also pick up signals from around the world.  Its sub-antennas in a complete circle also let operators inside know the direction from which the signal was coming.

Although human intelligence gathering efforts continued, technology played a greater role in the collection of information. The 1950s saw a greater capability of aerial reconnaissance in intercepting voice, radiotelephone, facsimile or Morse code communication, either transmitted in the clear or encrypted.

In addition, electronics were beginning to be able to pick up non-communications signals, such as the releases from foreign radar, and signals sent back from missiles or satellites that indicate performance and operation during a flight.

Supporting this aerial surveillance, during the 1950s and 1960s, work on ways of improving the capabilities and performance of high-frequency direction-finding equipment was improving – part of that research was the refinement of circular arrays, the CDAAs.

Besides the Wahiawa facility (built between 1962 and 1964,) CDAA were operational at Agana, Guam; Homestead AFB, FL; Imperial Beach, CA; Marietta, WA; Howard AFB, Panama Canal Zone; Sebana Seca, PR; Skaggs Island, CA; Sugar Grove, WV; Winter Harbor, ME; Canada: CFB Gander, NF; CFB Masset, BC; Europe: Brawdy, UK; Edzell, UK; Keflavik, Iceland; NAS Rota, Spain; and Asia: Hanza, Japan.

The worldwide network, known collectively as "Iron Horse", could detect and locate Soviet submarines and other high frequency communications almost anywhere on the planet.

The system was wound down at the end of the Cold War; in the mid-1990s, the network of facilities were started to be torn down.  On October 4, 1998, the Wahiawa facility ceased operations and was dismantled in 2005.

In September 2007, it was completely removed to make way for new buildings of the Hawaiʻi Regional Special Operations Center (HRSOC;) the military relocated its state-of-the-art intelligence and data gathering and analysis facility, related to security operations in the Pacific, out to the Kunia Tunnel.

The image shows AN/FRD-10 Circularly Disposed Antenna Array (CDAA) at NCTAMS (Facility 314,) the “Elephant Cage,” that used to be at Wahiawa.   In addition, I have included other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Schofield Barracks

In 1872, Major General John M Schofield visited the Hawaiian Islands to determine the defense capabilities of the various ports. In his report to the Secretary of War, Schofield advocated securing the exclusive use of Pearl Harbor through a reciprocity treaty with the then Kingdom of Hawaiʻi.

In 1893, after the overthrow of the monarchy, it was Schofield who encouraged annexation of Hawaiʻi. He said, “if we do not hold these islands ourselves we cannot expect the neutrals in war to prevent other belligerents from occupying them; nor can the inhabitants themselves prevent such occupation.”

The site that would become Schofield Barracks was ceded to the US Government on July 26, 1899, less than a year after Hawaiʻi was annexed to the United States. The Waianae-Uka military reservation was part of the former Hawaiian Crown Lands and consisted of 14,400 acres.  (Army)

In 1905, in an address to Congress, President Theodore Roosevelt declared Hawaiʻi to be, “the most important point in the Pacific to fortify in order to conserve the interests of this country.”  (LOC)

Situated between the two major mountain ranges on Oʻahu, with central access to both the North Shore, Pearl Harbor and the City of Honolulu made it an excellent strategic location.

Schofield Barracks was established on December 4, 1908, with the arrival of Captain Joseph C Castner and his construction of a temporary cantonment (headquarters and quarters) on the Waianae-Uka military reservation – first, tents for officers and soldiers; then, temporary wooden barracks.

The temporary facility was informally referred to as Castner Village; some called it the Leilehua Barracks (after the Leilehua Plain on which it is located.)  In April, 1909, the War Department chose to name the post after the late General John M Schofield, former Commanding General of the US Army, who had originally called attention to Hawaiʻi’s strategic value.

In 1910, the United States Army District of Hawaiʻi was formed under the command of Colonel Walter Schuyler at Schofield Barracks. It originally fell under the jurisdiction of the Department of California and then became a department in the newly organized Western Division.

In late-1911, the Secretary of War approved recommendations for a seven-regiment post. This would rival the Army’s largest existing post at the time (Fort Russell in Cheyenne, Wyoming.)  The number of troops continued to increase, and in 1913 the Hawaiian Department was formed as an independent command under the War Department.

Permanent facilities were urgently needed.

The configuration of three barracks and one administration building surrounding a central courtyard became known as a “quad” (quadrangle.)  The quads at first took their names from the troops residing in them, i.e. the 35th Infantry Barracks or the 4th Cavalry Barracks. The alphabetical designations currently used were assigned at a later date.  Quarters for the officers and their families were constructed at the same time as the barracks.

In 1921, Schofield housed the only complete division in the US Army (the Hawaiian Division) and the Army’s largest single garrison. Population rose to 14,000 in 1938, making it the second largest “city” in Hawaiʻi. The Hawaiian Department accounted for more than 10% of the Army’s forces during the ‘30s and ‘40s.  (By 1948, the base had eight sets of quad barracks.)

On October 1, 1941, the transition by the War Department in operations restructured the Hawaiian Division to form two divisions at Schofield: 24th Infantry Division and the 25th Infantry Division.  (Over the following decades, the 24th ID was inactivated, reactivated and subsequently deactivated in October 2006.  Schofield remains the home of the 25th ID.)

The need for soldiers trained to fight under tropical conditions arose and the Jungle Training Center, later called the Ranger Combat Training School was formed in late-1942. The Hawaiʻi Infantry Training Center (HITC) was opened on March 14, 1951. Almost one-million soldiers went through the training center at Schofield before being sent overseas.

With the construction of housing on the old training fields and in light of the greater range and fire power of the new weaponry, larger training areas were needed. Pōhakuloa on the island of Hawaii, Makua Valley, Helemano, Kahuku and Kawailoa were used.  Most of these training areas are still actively used by the 25th Infantry Division today.

Today, the Schofield Barracks Area includes Wheeler Army Airfield and Helemano Military Reservation and consists of 16,600-acres. Two brigades of the 25th Infantry Division and other units that support them are housed there.

There are approximately 14,000 military personnel as well as 2,000-civilian employees who work and train at Schofield. 21,100-soldiers and their dependents live on the premises.

The image shows housing at Schofield Barracks in 1925.  (Lots of information here is from NPS and Army-mil.)   In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Kūkaniloko Birthstones

The Kūkaniloko Birthstones site is one of the most significant cultural sites on O‘ahu.  This significance was recognized in the listing of the site on the National and Hawai'i Registers of Historic Places.

Kūkaniloko means “to anchor the cry from within.”

The 5-acre site was acquired by the State of Hawaiʻi in 1992 and placed under the jurisdiction of State Parks to preserve and interpret this important historic site.

Kūkaniloko was one of two places in Hawai‘i specifically designated for the birth of high-ranking children; the other site was Holoholokū at Wailua on Kaua'i.

These royal birthing sites maintained the antiquity and purity of the chiefly lineages on O‘ahu and Kaua‘i.  It is said that chiefs from Hawai‘i Island and Maui often sought greater prestige by marrying those with these strong ancestral lineages.

The site is marked by 180 stones covering an area of about ½-acre.  Many of these stones have surface depressions and fluted edges with a coating of red dirt.  These surfaces are probably a combination of natural weathering and human craftsmanship over many generations.

Today, they appear as very smooth, round, "sit-spots" in the rocks, with no signs of tools or human workmanship; only their uniform symmetry and design would indicate human craftsmanship.

One can immediately visualize the use of these stone "sit-spots" in childbirth, for many of them have natural backrests behind the depressions, which would have given firm support to a straining mother-to-be.  It is small wonder that these birthstones would have been revered and reserved for childbirth for chiefesses.

With assistance from her attendants, the chiefess would lean against the stone and follow the prescribed regulations for birthing (liloe kapu).

Beginning with the birth of Kapawa, Kūkaniloko became recognized as the royal birthsite on O'ahu.  Based on genealogical records, the dates of Kapawa’s birth range from A.D. 1100 to A.D. 1400, but the date could be earlier.

A child born in the presence of the chiefs was called “he ali‘i” (a chief), “he akua” (a god), “he wela” (a blaze of heat).  The births of at least 4 renown chiefs of O‘ahu are recorded at Kūkaniloko – La‘a (ca. 1420,) Mā‘ilikūkahi (ca. 1520,) Kalanimanuia (ca. 1600) and Kākuhihewa (ca. 1640).

The reign of these chiefs was marked by good deeds, peace and prosperity.

This place was so highly viewed that, even in later times, Kamehameha I, in 1797, previous to the birth of his son and successor, Liholiho (Kamehameha II,) made arrangements to have his birth take place at Kūkaniloko; but the illness of Queen Keōpūolani prevented that (Liholiho was born in Hilo.)

Major trails crossed the island and intersected near Kūkaniloko.  The Waialua Trail ran from Waialua through Wahiawā to ‘Ewa.  The Kolekole Trail from Wai‘anae crossed the Wai‘anae Range and joined the Waialua Trail near Kūkaniloko.

To the south of the birthstones is the Wai‘anae Mountain Range with prominent peaks such as Kaʻala and a dip known as Kolekole.  According to oral tradition, these features create an image of a pregnant woman known as "wahine hāpai.”

From Kūkaniloko, the setting of the sun at peaks (pu‘u) along the Waiʻanae Range could be observed and used as a calendar.  Some of the stones at Kūkaniloko may have been used as reference points to observe the sun setting behind, Mt. Ka‘ala at the equinox.

Likewise, it is believed that alignments and marking on the stones illustrate navigational directions.  (Today, September 22, 2012) is the Autumnal Equinox; from Kūkaniloko, the setting sun is aligned with Mt. Kaʻala.)

Wahiawā is translated as place of rumbling.  It is said that Wahiawā is where thunderstorms, the voices of the ancestral gods, welcomed an offspring of divine rank.  Being the center of O‘ahu, Kūkaniloko is also symbolic of the piko (navel, as well as center) and thus, birth.

The site is managed and maintained through a partnership between DLNR-State Parks, the Hawaiian Civic Club of Wahiawā and the Friends of Kūkaniloko.  Additional support for interpretive efforts at the site has been provided by the Wahiawā Hospital Association and the Wahiawā Community and Business Association.

The Kūkaniloko birthstones are located next to a dusty (or muddy) plantation road and are partially surrounded by former pineapple fields.  The turn-off from Kamehameha Highway just north of the town of Wahiawā, at the Whitmore Village intersection (bridge repair in Wahiawa is making traffic in the area a challenge.)

The image shows Kūkaniloko; I have added other images related to Kūkaniloko in a folder of like name in the Photos section on my Facebook page.

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