Ho‘okuleana – it’s an action word; it means, “to take responsibility.” We view it as our individual and collective responsibility to: Participate … rather than ignore; Prevent … rather than react and Preserve … rather than degrade. This is not really a program, it is an attitude we want people to share. The world is changing; let’s work together to change it for the better. (All Posts Copyright Peter T Young, © 2012, 2013, 2014, 2015, 2016, 2017 Hoʻokuleana LLC)
Showing posts with label Catholicism. Show all posts
Showing posts with label Catholicism. Show all posts
Tuesday, March 24, 2015
St Catherine’s Church
On July 7, 1827, the pioneer French Catholic mission arrived in Honolulu. Father Louis Désiré Maigret was appointed the first Vicar Apostolic of the Sandwich Islands (now the Roman Catholic Diocese of Honolulu.) Maigret divided Oʻahu into missionary districts. Shortly after, the Windward coast of Oʻahu was dotted with chapels.
St Catherine’s Catholic church was established on Mōkapu peninsula in the late-1830s or early-1840s. According to the records of the Catholic diocese, the first baptismal ceremony at Mōkapu took place in 1841. St Catherine’s was abandoned in the late-1850s after plague and migration decimated the peninsula population. The church was moved to a location at Heʻeia across the bay.
Click HERE for the full post and more images.
Thursday, September 19, 2013
St. Augustine by-the-sea
At the time of the arrival of Europeans in the Hawaiian Islands during the late-eighteenth century, Waikīkī had long been a center of population and political power on Oʻahu. Starting back in the end of the fourteenth century, Waikīkī had become "the ruling seat of the chiefs of O'ahu," including Kamehameha, who resided here after conquering Oʻahu in 1795.
In 1819, Kalanimōkū was the first Hawaiian Chief to be formally baptized a Catholic, aboard the French ship Uranie. "The captain and the clergyman asked (John) Young what Ka-lani-moku's rank was, and upon being told that he was the chief counselor (Kuhina Nui) and a wise, kind, and careful man, they baptized him into the Catholic Church" (Kamakau). Shortly thereafter, Boki, Kalanimōkū’s brother (and Governor of Oʻahu,) was baptized.
In July 1827, three Sacred Hearts priests and three Sacred Hearts brothers from France arrived in Honolulu to begin the Hawaiian Catholic Mission. The beginnings of the Mission were difficult. They were neither welcomed by the royal government nor by the Protestants already in the Islands.
France, historically a Catholic nation, used its government representatives in Hawaiʻi to protest the mistreatment of Catholic Native Hawaiians. Captain Cyrille-Pierre Théodore Laplace, of the French Navy frigate “Artémise”, sailed into Honolulu Harbor in 1839 to convince the Hawaiian leadership to get along with the Catholics - and the French. Finally, the persecution ended in June and the kingdom granted religious freedom to all.
With Catholics now free to practice their faith, a small Catholic chapel was built in 1839 in Waikīkī "in the Hawaiian style," likely consisting of posts and thatch on the beach near the present Kalākaua Avenue.
This chapel was re-built 15 years later (in 1854) at that beach location in Western-style wooden framing (from the lumber of shipwrecked ships.) The size of this chapel was about 20 feet by 40 feet, with a steeple.
Waikīkī continued to grow and improvements to the chapel were made later by putting in flooring, galvanized roofing, and lattice walls. This church site on the beach served its purpose for many years, until the site was exchanged for a piece of land on what is now ʻOhua Avenue.
The chapel was used primarily for devotions; parishioners still had to go to the Cathedral of Our Lady of Peace (in downtown Honolulu) for Sunday Mass.
During the Spanish-American War, American soldiers were garrisoned at Kapiʻolani Park (at a temporary Camp McKinley – 1898-1907) and the Catholic soldiers wanted a regular Catholic Mass in Waikīkī, so permission was given for Mass every Sunday. A larger chapel was built to accommodate all the worshippers.
The soldiers left when the war ended, but by that time there was a growing Catholic community in Waikīkī. On August 28, 1901, a more permanent church with lattice-work walls reminiscent of the palm fronds of the first chapel in Waikīkī.
As Waikīkī grew, so did the church; it was expanded twice, in 1910 and then in 1925; but time, a growing population and termites took their toll and by the early-1960s a larger church was needed.
In 1962, the present church was blessed. Designed by local architect George McLaughlin, the design reflects hands folded in prayer. The 20-side stained glass windows depict 15-mysteries of the rosary, the arrival of the missionaries, the first lay catechists (Catholic teachers of the faith) in Hawaiʻi, Father Damien and the bishop receiving the current church.
Today, St Augustine-by-the-Sea Church sits within urban Honolulu at the eastern end of the Waikīkī resort area. It is surrounded by modem urban development and high-rise hotels.
St. Augustine by-the-sea has not undergone any major exterior renovations or improvements since its construction in 1962. The church recently published a Master Plan and Environmental Assessment for a new multi-purpose Parrish Hall, as well as other improvements.
St. Augustine features a small museum dedicated to the life and times of St. Damien of Molokaʻi. In 1863, his brother, who was to leave for the Hawaiian Islands, became ill and Damien took his place. He arrived in Honolulu on March 19, 1864, and was ordained at the Cathedral of Our Lady of Peace (in downtown Honolulu) on May 21, 1864.
For the next nine years he worked in missions on the big island, Hawaiʻi. In 1873, he went to the leper colony on Molokaʻi, after volunteering for the assignment. He announced he was a leper in 1885 and continued to build hospitals, clinics and churches, and some six hundred coffins. He died on April 15 1885, on Molokaʻi. (Lots of information and images from St. Augustine website and related reports.)
The image shows an earlier St. Augustine by-the-sea church. In addition, I have added other images in a folder of like name in the Photos section.
Click HERE for images.
© 2013 Hoʻokuleana LLC
Sunday, June 17, 2012
Catholicism in Hawaiʻi
The first church in Hawaiʻi was built by the New England Protestant
missionaries who arrived in Hawaiʻi in 1820.
However, Western religious services had been held in the islands prior
to that.
Some would suggest that Catholicism started in Hawaiʻi with the arrival
of Don Francisco de Paula Marin (Manini) to the Hawaiian Islands in 1793 or
1794 (at about the age of 20.)
While Marin was reportedly a Spanish Catholic, he did live a polygamous
life while in Hawaiʻi. Never-the-less,
there are several reports of him baptizing Hawaiian chiefs and others (over
three hundred) into the Catholic religion.
In 1819, Kalanimōkū was the first Hawaiian Chief to be formally
baptized a Catholic, aboard the French ship Uranie. "The captain and the
clergyman asked Young what Ka-lani-moku's rank was, and upon being told that he
was the chief counselor (kuhina nui) and a wise, kind, and careful man, they
baptized him into the Catholic Church" (Kamakau). Shortly thereafter, Boki, Kalanimoku's
brother (and Governor of Oʻahu) was baptized.
It wasn't until July 7, 1827, however, when the pioneer French Catholic
mission arrived in Honolulu. It consisted of three priests of the Order of the
Sacred Hearts of Jesus and Mary; Father Alexis Bachelot, Abraham Armand and
Patrick Short. They were supported by a
half dozen other Frenchmen.
Their first mass was celebrated a week later on Bastille Day, July 14,
and a baptism was given on November 30, to a child of Marin.
The American Protestant missionaries and the French Catholics did not
get along.
The Congregationalists encouraged a policy preventing the establishment
of a Catholic presence in Hawaiʻi. Catholic priests were forcibly expelled from
the country in 1831. Native Hawaiian Catholics accused King Kamehameha III and
his government of imprisoning, beating and torturing them.
Later that year, Commodore John Downes, of the American frigate
Potomac, made a plea for freedom of religion, telling the Hawaiian court that
civilized nations did not persecute people for their religion.
While his intervention brought about a brief let-up, the king continued
to forbid the presence of Catholic priests.
Finally, on September 30, 1836, the captain of the French Navy ship La
Bonté persuaded the king to allow a Catholic priest to disembark in Honolulu.
The king restricted the priest’s ministry to foreign Catholics, forbidding him
to work with Native Hawaiians.
On April 17, 1837, two other Catholic priests arrived. However the
Hawaiian government forced them back onto a ship on April 30. American, British
and French officials in Hawaii intervened and persuaded the king to allow the
priests to return to shore.
France, historically a Catholic nation, used its government
representatives in Hawaiʻi to protest the mistreatment of Catholic Native
Hawaiians. Captain Cyrille-Pierre Théodore Laplace, of the French Navy frigate
“Artémise”, sailed into Honolulu Harbor in 1839 to convince the Hawaiian
leadership to get along with the Catholics - and the French.
King Kamehameha III feared a French attack on his kingdom and on June
17, 1839 issued the Edict of Toleration (173-years ago today) permitting
religious freedom for Catholics in the same way as it had been granted to the
Protestants.
The King also donated land where the first permanent Catholic Church
would be constructed, the Cathedral of Our Lady of Peace; the Catholic mission
was finally established on May 15, 1840 when the Vicar Apostolic of the Pacific
arrived with three other priests - one of whom, Rev. Louis Maigret, had been
refused a landing at Honolulu in 1837.
On July 9, 1840, ground was broken for the foundation of the present Cathedral
of Our Lady of Peace, and schools and churches were erected on other islands to
advance the mission.
On August 15, 1843, the newly-finished cathedral of Honolulu was
solemnly dedicated and 800 Catholics received Holy Communion.
From the very start, the Catholic mission also established, wherever
feasible, independent schools in charge, or under the supervision, of the
priest.
In 1859 the Sisters of the Sacred Hearts of Jesus and Mary arrived at
Honolulu to take charge of a boarding and day-school for girls. In 1883-84 the Brothers of Mary, from Dayton,
Ohio, took charge of three schools for boys: St. Louis's College at Honolulu,
St. Mary's School at Hilo and St. Anthony's School at Wailuku.
In 1882, the mission received a considerable increase by the
immigration of Portuguese imported from the Azores as laborers for the
plantations.
By 1911, Hawaiʻi had 85 priests, 30 churches and 55 chapels. The
Catholic population was 35,000; there were 4 academies, a college and 9
parochial schools established by the mission, and the total number of pupils
was 2,200.
The image shows Our Lady of Peace Cathedral in 1843 (it's still in
downtown Honolulu.) It is said to be the
oldest Catholic cathedral in continuous use in the United States and one of the
oldest existing buildings in the downtown area.
In addition, I have included other images of the Cathedral in a folder
of like name in the Photos section on my Facebook page..
Likewise, I previously posted on Facebook images of the area as viewed
from the top of the cathedral; it’s in a folder titles Images of Old Hawaiʻi -
Emmert, Paul (1854.)
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