Showing posts with label Hawaiian Mission Houses Historic Site and Archives. Show all posts
Showing posts with label Hawaiian Mission Houses Historic Site and Archives. Show all posts

Monday, April 13, 2015

For the Sake of Public Health


“For the Sake of the Public Health” presents a series of people who were intimately involved with the health, care and welfare of the people of Hawaiʻi.  Hawaiʻi faced many public health crises and had many healthcare needs during the days of the Kingdom, the Republic and the Territory.

Hawaiian Mission Houses Historic Site and Archives presents it's highly popular Cemetery Pupu Theatre series; actors are dressed in period costume, telling the life events of select individuals buried at O‘ahu Cemetery, at their respective grave sites.  Each ‘stage’ is at the respective subject’s gravesite at Oʻahu Cemetery in Nuʻuanu.  There was nothing ghoulish about it; rather, it was very effective storytelling. (Follow the links in the full post to YouTube videos of the performances.)

Click HERE for the full post and more images.

Thursday, October 2, 2014

Prefab Construction in Hawaiʻi


The 1821 Frame House at Mission Houses Historic Site and Archives was one of Hawaiʻi’s early prefab houses.  They precut the lumber on the continent, then delivered it to Hawaiʻi and erected the house.  It's still there.

The timbers of Maine white pine were cut and fitted in Boston in 1819 and came around the Horn on the brig Thaddeus with the Pioneer Company in April 1820, arriving first in Kona.  The frame of the house arrived in Honolulu on Christmas morning of that year on board the ship Tartar.

Construction of the house wasn’t necessarily smooth - it was some weeks before the King would permit its erection.  Construction did not begin until April, and the frame had by that time been injured by exposure to the tropical sun.

The boards for the roof could not be found, and it was concluded that they were never put aboard ship. Other lumber had been damaged enroute, and some was stolen after arrival at Honolulu. The balance had to be eked out by boards purchased locally.

During the shingling, the scaffolding collapsed, injuring one of the men. The siding of rough feather-edged boards proved leaky, and attempts were made to stop the cracks with rags soaked in tar.  (Mission Houses; Peterson)

The Frame House was used as a communal home by many missionary families who shared it with island visitors and boarders.  It is the oldest wood frame structure still standing in the Hawaiian Islands.

It wasn’t until the California Gold Rush (1848) that prefab housing started to really catch on, on the West coast of the continent and elsewhere.

As news spread of the discovery, thousands of prospective gold miners traveled by sea or over land to San Francisco and the surrounding area; by the end of 1849, the non-native population of the California territory was some 100,000 (compared with the pre-1848 figure of less than 1,000.)  They needed places to stay.

Ralph Waldo Emerson noted the gold seekers brought ‘framed houses’ with them, “Suddenly the Californian soil is spangled with a little gold-dust here and there in a mill … the news flies here and there, to New York, to Maine, to London, and an army of a hundred thousand picked volunteers”.

“(T)he ablest and keenest and boldest that could be collected, instantly organize and embark for this desart, bringing tools, instruments, books, and framed houses, with them.  Such a well-appointed colony as never was planted before arrive with the speed of sail and steam on these remote shores, bringing with them the necessity that the government”.  (Emerson, 1849)

Framed houses were also an early article of overseas trade, and before long the American colonies, in their turn, were making and shipping houses to the Caribbean sugar islands. After that both Europe and our Eastern Seaboard produced them for the settlement of Australia and California.

At the height of the Gold Rush in 1849 port cities around the world were sending large numbers of buildings to San Francisco. Hawaiʻi  - and especially Honolulu - was soon to share them.  (Peterson)

The Polynesian notes, “A New Article in Commerce. From all parts of the world we hear that HOUSES, in perfect order to be set up in a short time, are being constructed for California. From the humble wooden tenement of a single room, to immense iron and framed buildings of three stories”.

“Belgium, France, England, the British Colonies the South American States and China, are all sending their quota … from New York and immediate vicinity alone, 5,000 houses have been … shipped for El Dorado.”  (Polynesian, March 2, 1850)

A century later, the Islands saw the proliferation of ‘pre-designed’ homes built by Harold Hicks.  In 1949, Hicks brought his family to the Islands and started his own residential construction company in the laundry room of his house.

Hicks designed and built homes for the ‘First Time Buyer,’ as well as for subdivision developers. He wanted to offer affordable homes to the working families of the islands and would build one home or 100 at a time.  (BIA)

One dozen efficient model home designs offered the homeowners a range of flexibility in bedrooms and bathrooms. Sizes ranged from a one-bedroom 576-SF model to a four-bedroom 1,208-SF home.

Consistent features in a Hicks’ home include clear heart redwood interior and exterior single walls, oak flooring and jalousie windows … and the white roof (no matter the model or square footage, the roof was always white.)

Hicks wanted his customers to be able to “select a home model just as a shopper could select items in a department store”.  Since 1950, 17,000 Hicks homes have been built in the islands and the working families of Hawaiʻi have experienced their homes for generations. (BIA)

The image shows the 1821 Frame House at the Mission Houses Historic Site and Archives.  (1907)  In addition, I have included other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Saturday, April 12, 2014

Instructions from the ABCFM


“It is for no private end, for no earthly object that you go. It is wholly for the good of others, and for the glory of God our Saviour.”

“You will never forget Opukahaia.  You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

On October 23, 1819, a group of northeast missionaries, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)  With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauaʻi’s King Kaumuali‘i.)

The Prudential Committee of the American Board of Commissioners for Foreign Missions (ABCFM) in giving instructions to the pioneers of 1819 said:”

“Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high.”

“You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.”  (The Friend)

The points of especial and essential importance to all missionaries, and all persons engaged in the missionary work are four:
Devotedness to Christ;
Subordination to rightful direction;
Unity one with another; and
Benevolence towards the objects of their mission

To this high and holy service you are solemnly designated; to this arduous and momentous work you are henceforth to hold yourselves sacredly devoted. You go to the Sandwich Islands as the messengers of the churches and the glory of Christ.

But it is an arduous enterprise, a great and difficult work. To obtain an adequate knowledge of the language of the people; to make them acquainted with letters; to give them the Bible with skill to read it; to turn them from their barbarous courses and habits; to introduce the arts; above all, to convert them from their idolatries and superstitions and vices, to the living and redeeming God, his truth, his laws, his ways of life, of virtue, and of glory.

To effect all this must be the work of an invincible and indefectible spirit of benevolence - a spirit which is not to be turned from its purpose, by any ingratitude, or perverseness, or maltreatment, or difficulties, or dangers; which, in the true sense of the first missionary, will become all things unto all men; which will give earnest heed to the counsels of, wisdom, and be studious in devising the best means and methods of promoting its great object; and which, most especially, and as its grand reliance, will, humbly and thankfully avail itself of the graciously proffered aid of Him in whom all fulness dwells.

Beloved members of the mission, male and female, this christian community is moved for you, and for your enterprise.  The offerings, and prayers, and tears, and benedictions, and vows of the churches are before the throne of everlasting mercy. They must not be violated; they must not, cannot be lost.

But how can you sustain the responsibility? A Nation to be enlightened and renovated; and added to the civilized world, and to the kingdom of the world's Redeemer and rightful sovereign! In his name only, and by his power, can the enterprise be achieved. In him be all your trust. To Him, most affectionately and devoutly, and to the word of His grace, we commend you.

In the Islands, the kapu system was the common structure, the rule of order, and religious and political code.  This social and political structure gave leaders absolute rule and authority.

By the time the Pioneer Company arrived, Kamehameha I had died and the crown was passed to his son, Liholiho, who would rule as Kamehameha II.  Kaʻahumanu recruited Liholiho’s mother, Keōpūolani, to join her in convincing Liholiho to break the kapu system which had been the rigid code of Hawaiians for centuries.

When the Pioneer Company of missionaries arrived, the kapu system had been abolished; the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs - and effectively weakened belief in the power of the gods and the inevitability of divine punishment for those who opposed them.

Christianity and the western law brought order and were the only answers to keeping order with a growing foreign population and dying race.  Kamehameha III incorporated traditional customary practices within the western laws - by maintaining the "land division of his father with his uncles" - which secured the heirship of lands and succession of the throne, as best he could outside of "politics, trade and commerce." (Yardley)

Over the course of a little over 40-years (1820-1863) (the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.  (The information here is mostly from the initial instructions given to the missionaries in the Pioneer Company – those were included in 15-pages of instructions, summarized into about a page, here.)

The Annual Meeting of the Hawaiian Mission Children's Society begins at 10 am, today (April 12;) at about 11 am, there is the “Cousins” Annual Roll Call (a competitive counting of the descendents of the respective missionary families who were called to serve in the Islands.) From 1 - 4 pm, there is a free open house at the Hawaiian Mission Houses Historic Site and Archives.

The image shows the Mission Houses in a drawing by James P. Chamberlain (LOC) ca 1860.  In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Friday, May 3, 2013

Ke Ala O Ka Hua Mele



Himeni & Na Aliʻi Compositions

Saturday, May 11th; Story Session: 5-6:15 pm; Performance: 7-9 pm
Hawaiian Mission Houses Historic Site and Archives

Ke Ala O Ka Hua Mele explores different eras of Hawaiian music. Integrating education with Hawaiian culture, Hawaiian Mission Houses is giving the public an opportunity to sit down and talk story with a panel of scholars, cultural practitioners, and kumu as they discuss the influences of missionaries, Aliʻi and others on the development of Hawaiian music.

Himeni & Na Aliʻi: Hawaiian Hymnals & Compositions by Hawaiian Monarchs
Featuring: Aaron Mahi, George Kuo and Martin Pahinui, the Kawaiahaʻo Choir, Kanani Kawika, Kalena Silva, Nola Nahulu, Kumu Hula Michael Pili Pang and Hālau Hula Ka Noʻeau

Aaron Mahi will moderate the free talk story panel from 5 - 6:15 pm that will include Kanani Kawika and Nola Nahulu.

After the free talk story, you can purchase pupu and drinks on the grounds, or bring a picnic lunch. Purchase admission to the 7 - 9 pm performance and enjoy George Kuo, Martin Pahinui, Kawaiahaʻo Choir, Kumu Hula Michael Pili Pang and Hālau Hula Ka Noʻeau presenting the best in dance and music the islands have to offer.

Saturday, May 11th
Free Talk Story Session: 5 - 6:15 pm
Performance: 7 - 9 pm
($30, pre-event pricing & $35, at the door pricing)

To reserve your tickets, call 447-3926 or book online.
Click here to be directed to the on-line reservation system.

The image is a flyer for the whole series (I am signed up for all.) The first one was great and we are looking forward to this next one.

Sunday, February 17, 2013

Threes and Eights




No, it's not a typo (I don't mean black Aces and Eights, Wild Bill Hickock’s “dead man's hand”;) this relates to Noah Webster, Henry ʻŌpūkahaʻia, and Hawaiian grammar and spelling.

How in the world are these in common? … Let's look.

Noah Webster (1758-1843) was the man of words in early 19th-century America. He compiled a dictionary which became the standard for American English; he also compiled The American Spelling Book, which was the basic textbook for young readers in early 19th-century America.

ʻŌpūkahaʻia, in 1809, boarded a sailing ship anchored in Kealakekua Bay and sailed to the continent.  ʻŌpūkahaʻia latched upon the Christian religion, converted to Christianity in 1815 and studied at the Foreign Mission School in Cornwall, Connecticut (founded in 1817) - he wanted to become a missionary and teach the Christian faith to people back home in Hawaiʻi.

A story of his life was written (“Memoirs of Henry Obookiah” (the spelling of his name prior to establishment of the formal Hawaiian alphabet, based on its sound.))  This book was put together by Edwin Dwight (after ʻŌpūkahaʻia died.)  It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries.

This book inspired the New England missionaries to volunteer to carry his message to the Sandwich Islands.  

On October 23, 1819, the pioneer Company of missionaries from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i) - they first landed at Kailua-Kona on April 4, 1820.  (Unfortunately, ʻŌpūkahaʻia died suddenly (of typhus fever on February 17, 1818) and never made it back to Hawaiʻi.)

OK, so what about the 3s and 8s - and Hawaiian grammar and spelling?

It turns out that a manuscript was found among Queen Emma's private papers (titled, "A Short Elementary Grammar of the Owhihe Language;") a note written on the manuscript said, "Believed to be Obookiah's grammar".

Some believe this manuscript is the first grammar book on the Hawaiian language. However, when reading the document, many of the words are not recognizable.  Here's a sampling of a few of the words: 3-o-le; k3-n3-k3; l8-n3 and; 8-8-k8.

No these aren't typos, either.  ... Let's look a little closer.

In his journal, ʻŌpūkahaʻia first mentions grammar in his account of the summer of 1813: "A part of the time [I] was trying to translate a few verses of the Scriptures into my own language, and in making a kind of spelling-book, taking the English alphabet and giving different names and different sounds. I spent time in making a kind of spelling-book, dictionary, grammar."  (Schutz)

So, where does Noah Webster fit into this picture?

As initially noted, Webster’s works were the standard for American English.  References to his "Spelling" book appear in the accounts by folks at the New England mission school.

As you know, English letters have different sounds for the same letter.  For instance, the letter "a" has a different sound when used in words like: late, hall and father.

Noah Webster devised a method to help differentiate between the sounds and assigned numbers to various letter sounds - and used these in his Speller.  (Webster did not substitute the numbers corresponding to a letter's sound into words in his spelling or dictionary book; it was used as an explanation of the difference in the sounds of letters.)

The following is a chart for some of the letters related to the numbers assigned, depending on the sound they represent.

Long Vowels in English (Webster)
..1......2.......3.......4........5.......6.........7........8
..a......a.......a.......e........i........o........o........u
late,  ask,  hall,  here,  sight,  note,  move,  truth

Using ʻŌpūkahaʻia’s odd-looking words mentioned above, we can decipher what they represent by substituting the code and pronounce the words accordingly (for the "3," substitute with "a"(that sounds like "hall") and replace the "8" with "u," (that sounds like "truth") - so, 3-o-le transforms to ʻaʻole (no;) k3-n3-k3 transforms to kanaka (man;); l8-n3 transforms to luna (upper) and 8-8-k8 transforms to ʻuʻuku (small.)

It seems Henry ʻŌpūkahaʻia used Webster's Speller in his writings and substituted the numbers assigned to the various sounds and incorporated them into the words of his grammar book (essentially putting the corresponding number into the spelling of the word.)

"Once we know how the vowel letters and numbers were used, ʻŌpūkahaʻia's short grammar becomes more than just a curiosity; it is a serious work that is probably the first example of the Hawaiian language recorded in a systematic way. Its alphabet is a good deal more consistent than those used by any of the explorers who attempted to record Hawaiian words." (Schutz)

"It might be said that the first formal writing system for the Hawaiian language, meaning alphabet, spelling rules and grammar, was created in Connecticut by a Hawaiian named Henry ʻŌpūkahaʻia.  He began work as early as 1814 and left much unfinished at his death in 1818." (Rumford)

"His work served as the basis for the foreign language materials prepared by American and Hawaiian students at the Foreign Mission School in Cornwall, Connecticut, in the months prior to the departure of the first company of missionaries to Hawai'i in October 1819."  (Rumford)

It is believed ʻŌpūkahaʻia classmates (and future missionaries,) Samuel Ruggles and James Ely, after ʻŌpūkahaʻia’s death, went over his papers and began to prepare material on the Hawaiian language to be taken to Hawaiʻi and used in missionary work (the work was written by Ruggles and assembled into a book – by Herman Daggett, principal of the Foreign Mission School – and credit for the work goes to ʻŌpūkahaʻia.)

Lots of information here from Rumford (Hawaiian Historical Society) and Schutz (Honolulu and The Voices of Eden: A History of Hawaiian Language Studies.)

The image shows a page from ʻŌpūkahaʻia’s Grammar Book.   In addition, I have included other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

I encourage you to review the images in the folder; I had the opportunity to review and photograph the several pages of ʻŌpūkahaʻia’s grammar book. (Special thanks to the Hawaiian Mission Houses Historic Site and Archives and the Hawaiian Historical Society.)

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Sunday, February 10, 2013

Kulaokahu‘a - The Plains



On January 9, 1847, the Polynesian reported there were 1,386 buildings in Honolulu, 1,337 of these were residences: 875 made of grass; 345 adobe; 49 coral; 49 wood and 29 stone/coral below, wood above.

Washington Place was built that year by future-Queen Liliʻuokalani's father-in-law.

Excluding visiting sailors, foreigners made up only some 6 per cent of Honolulu's approximately 10,000-residents.

Following a road realignment program directed by Kuhina Nui Kīnaʻu (Kaʻahumanu II) to straighten out the streets, Honolulu was linked by four “big paths” or alanui: Beretania and Queen bordered it in the north and south and Alakea and Nuʻuanu defined its eastern and western limits.

Nearly two-decades before (about 1830,) Queen Ka‘ahumanu ordered that a wall be built in the Makiki area to keep cattle from the inland residential areas. The stone wall also marked a path across Makiki which was first called Stonewall Street; this former path is now covered by Wilder Avenue.

The government decreed that after May 4, 1850 no horses, cattle, or other animals could run at large there; more than 30 years later agents were being appointed to take up strays.  (Greer)

Beyond Honolulu's limits there were few residences other than the grass houses of Hawaiians.  The population was growing toward and up Nuʻuanu, but Honolulu was hemmed on the Diamond Head end by the barren plains called Kulaokahuʻa.

Kulaokahu‘a translates as “the plain of the boundary.”

Kulaokahu‘a was the comparatively level ground below Makiki Valley (between the mauka fertile valleys and the makai wetlands.) This included areas such as Kaka‘ako, Kewalo, Makiki, Pawaʻa and Mōʻiliʻili.

"It was so empty that after Punahou School opened in July 1842, mothers upstairs in the mission house could see children leave that institution and begin their trek across the barren waste. Trees shunned the place; only straggling livestock inhabited it."  (Greer)

This flat plain would be a favorable place to play maika, a Hawaiian sport which uses a disc-shaped stone, called an ‘ulu maika, for a bowling type of game.

Pukui states that the name makiki comes from the type of stone used to make octopus lures. This is the same type of stone that was used to make ‘ulu maika, and some have speculated that the name of the ahupua‘a (Makiki) may have originated from its association with the maika sport rather than, or addition to, the making of octopus lures.

There were several horse paths criss-crossing the Kulaokahu‘a Plains. In the 1840s, it was described as “nothing but a most exceedingly dreary parcel of land with here and there a horse trail as path-way." (Gilman) The flat plains were also perfect for horse racing, and the area between present-day Piʻikoi and Makiki Streets was a race track.

The Plains were described as dry and dusty, without a shrub to relieve its barrenness.  There was enough water around Makiki Stream to grow taro in lo‘i (irrigated fields,) and there was at least one major ʻauwai, or irrigation ditch.

From 1840 to 1875, only a few unpaved roads were in the area, generally along the present course of King, Young, Beretania and Punahou Streets. These roads or horse paths “ran a straggling course which changed as often as the dust piled up deep”.  (Clark)

“As early as 1847 a number of sales took place of lots in Honolulu, Kulaokahuʻa plain, Manoa and Makawao."  (Interior Department, Surveyor’s Report, 1882)

In the Great Mahele, the Kulaokahu‘a Plains were awarded to the Crown.  On July 11, 1851, an Act was passed confirming certain resolutions of the Privy Council of the previous year, which ordered "that a certain portion of the Government lands on each island should be placed in the hands of special agents to be disposed of in lots of from one to fifty acres in fee simple, to residents only, at a minimum price of fifty cents per acre."  (Interior Department, Surveyor’s Report, 1882)

Between the years 1850 and 1860, nearly all the desirable Government land was sold, generally to Hawaiians. The portions sold were surveyed at the expense of the purchaser.  (Interior Department, Surveyor’s Report, 1882)  Most of the Kulaokahuʻa lands were not included.

Clark noted that “the settling of the Plains did not come until the 1880s, after water was brought from Makiki Valley.”  Kulaokahu‘a became more hospitable when water became available from springs and artesian wells, and would gradually be transformed into an attractive residential district in the 1880s.

A notation concerning an 1878 article in the Pacific Commercial Advertiser notes a new 400,000-gallon Makiki reservoir (to be completed June 1879) to supply the Kulaokahuʻa plains and Waikikī, and eventually Kapiʻolani Park.  (Krauss)

In marketing material advertised in the Pacific Commercial in 1881, the area is described as, Beretania, King, Young, Victoria, Lunalilo and Kinau Streets, no taro patches, good roads, plenty of water, best of soil, beautiful scenery and pure air. (Krauss)

The Daily Bulletin on July 13, 1882 noted, “Mr. Philip Milton has some fine grape vines growing at his residence on King street, Kulaokahuʻa Plains.  They are now bearing. A specimen of the grapes may be seen in the show window at Messrs. JW Robertson & Co.’s store.  Those fond of eating this delicious fruit may have an opportunity of purchasing the article from AW Bush on Fort Street, who will have a small lot for sale.”

When looking at renaming the place in 1883, names suggested were Artesia, because of wells sunk there, also Bore-dumville, and Algarroba (kiawe) because the area was then covered with trees, thickly shaded.  (Krauss)

Never-the-less, in 1892, Thrum noted that to get to Mānoa “for nearly a mile the road leads by or along pasture fields with no visage of tree or shrub other than the lantana pest ... and passes along Round Top of Ualakaʻa”.

The image shows the general area of Kulaokahu‘a (The Plains) – noting Punahou School and Mission Houses.  In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Monday, January 14, 2013

A Gold Watch From President Abraham Lincoln



While there were several other participants, this story really relates to two people – James Kekela and Jonathan Whalon … and because of the meeting between these two, President Abraham Lincoln stepped into the picture.

James Kekela was born in 1824 at Mokuleia, in Waialua.  After public schooling, he was selected as a promising candidate to attend the mission school at Lahainaluna.

“Here he acquired what that center of light had to give; some knowledge of life, of the world in which we live, and of the divine revelation made in the Sacred Scriptures.  And more than all else, he acquired a firm faith in a personal Savior and Redeemer.” (The Friend)

Mr. Kekela was the first Native Hawaiian to be ordained as a minister in Hawaiʻi, ordained at Kahuku on December 21, 1849 and settled as pastor of the Hauʻula church.

He served as pastor for two or three years until he was called to foreign missionary work – in 1853, the Hawaiian churches decided to unite to support a mission to the Marquesas Islands, sending out missionaries from among their own ranks.

Rev. James Kekela and Rev. Samuel Kauwealoha, and their wives, were accompanied by New England missionary Benjamin Parker of Kāneʻohe Mission Station; these native couples were the first Hawaiian families to serve as missionaries in the Marquesas, 1853-1909.

They settled on the island of Hiva-Oa in Puamau, a large valley with 500 inhabitants – the valley rises two miles inland, where it terminates in an abrupt precipice 2,000 feet high.

Kekela’s counterpart in this story, Jonathan Whalon, was born at Dartmouth, Massachusetts, in 1822.  On July 13, 1841, he applied for and was granted Seaman’s Protection Certificate #58 at Fall River, Massachusetts.

He served on whaling ships and made a total of seven whaling voyages, working his way up the chain of command, from green-hand to captain on his fifth and sixth voyages.

His seventh and final voyage (in 1864) was on board the whaling ship Congress 2, as first mate.  Evidently everything went smoothly until he decided to visit the natives on the island of Hiva-Oa.

Unbeknownst to all, previously, a Peruvian vessel had stolen men from Hiva-Oa, and the Marquesans were waiting for an opportunity to revenge the deed.

Mr. Whalon went on shore to trade for pigs, fowls, etc, and the natives, under the presence of hunting pigs, decoyed him into the woods, where, at a concerted signal, large numbers of men had been collected.  Mr. Whalon was seized, bound, stripped of his clothing, and taken to be cooked and eaten.

“Kekela and others made haste to rescue the mate. At first the wrathful chief refused to give up his victim; but he yielded at length to Kekela's entreaties, and offered to receive as a ransom his new six-oared boat, given him by his benefactor in Boston, which he greatly prized, and greatly needed in his missionary work. But the good man did not hesitate a moment to accept the hard terms.”  (Hiram Bingham Jr.)

The dramatic circumstances of Jonathan Whalon’s capture and rescue were reported when his ship reached America, and the incident eventually came to the attention of President Abraham Lincoln.

Although the President was engrossed in the ‘War Between the States,’ he was so moved that he sent $500 in gold to Dr. McBride, US Minister resident in Honolulu, for the purchase of suitable gifts that would express his gratitude to those who had participated in the rescue.

The President presented a total of 10-gifts: two gold hunting case watches; two double-barreled guns (one to the Marquesan chief who rescued Mr. Whalon and the other to B. Nagel, the German who assisted the chief;) a silver medal to the girl who hailed the whaleboat and told the men to "pull away"; and, lastly, a spy-glass, two quadrants and two charts to the Marquesan Mission. All were inscribed in Hawaiian.  (The Friend)

“This act of the President, in rewarding these persons, will have a good effect all through the ocean, for it will be circulated far and near, and will show them that the President not only hears of the good deeds of Polynesian islanders, but stands ready to reward them.”  (The Friend)

Most interesting among the gifts was a large gold watch the President gave to Kekela (a similar watch was given to Kaukau, Kekela’s associate in the rescue.)

The inscription on it is translated from Hawaiian as follows:
“From the President of the United States to Rev. J. Kekela For His Noble Conduct in Rescuing An American Citizen from Death
On the Island of Hiva Oa January 14, 1864.”

Rev. Kekela sent a thank you letter, in response.  In part, it stated: “Greetings to you, great and good Friend! … When I saw one of your countrymen, a citizen of your great nation, ill-treated, and about to be baked and eaten, as a pig is eaten, I ran to save him, full of pity and grief at the evil deed of these benighted people.”

“As to this friendly deed of mine in saving Mr. Whalon, its seed came from your great land, and was brought by certain of your countrymen, who had received the love of God. It was planted in Hawaii, and I brought it to plant in this land and in these dark regions, that they might receive the root of all that is good and true, which is love.”

“I gave my boat for the stranger’s life.  This boat came from James Hunnewell, a gift of friendship.  It became the ransom of this countryman of yours, that he might not be eaten by the savages who knew not Jehovah. This was Mr. Whalon, and the date, Jan. 14, 1864.”  (Kekela as quoted by Robert Louis Stevenson)

Unfortunately, President Lincoln never received the thank you note; Lincoln was assassinated shortly before the note’s arrival.

After forty-seven years of foreign missionary service in the Marquesas, Rev. and Mrs. Kekela returned to their native islands.  Kekela died in 1904. He is buried in Mission Houses cemetery a few steps from where his gold watch and letters are kept at the Hawaiian Mission Houses Historic Site and Archives.

The image shows the Kekela watch and inscription (in Hawaiian.)  In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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© 2013 Hoʻokuleana LLC

Wednesday, September 5, 2012

John Papa ʻĪʻī



John Papa ʻĪʻī, one of the leading citizens of the Hawaiian kingdom during the nineteenth century, was born at Waipi‘o, Oahu, on August 3, 1800.

 At the age of ten John was brought to Honolulu and became an attendant of Kamehameha I and later became a companion and personal attendant to Liholiho (later King Kamehameha II.)

Upon the arrival of the missionaries in Hawai‘i in 1820, John ʻĪʻī was among the first Hawaiians to study reading and writing with the missionaries, studying under the Reverend Hiram Bingham.

As time passed, John ʻĪʻī divided his time between the ruling Kamehamehas and the missionaries, particularly Reverend Bingham.  John soon became an assistant to Bingham and a teacher at the latter's school.

Ultimately, John ʻĪʻī served Kamehameha I, II, III and IV.  He also was selected to be kahu of the students (effectively a vice principal) at the Chiefs' Children's School in 1840 (effectively serving the next generations of the Kamehameha dynasty.)

By 1841, John ʻĪʻī was general superintendent of O‘ahu schools and was an influential member of the court of Kamehameha III.

In 1842, he was appointed by the king to be a member of the new Treasury Board.  This Board was empowered to set up a system of regular and systematic account keeping.

In 1845, as a member of the Privy Council, he was appointed with four other men to the Board of Land Commissioners.

In 1852, as a member of the House of Nobles, he was selected to represent that body in drafting the Constitution of 1852.

John ʻĪʻī’s service in the House of Nobles was from 1841 to 1854 and from 1858 to 1868.  He served as a member of the House of Representatives during the session of 1855.

He lived in an old fashioned cottage where the Judiciary building now stands.  His home was named “Mililani,” which means exalted or lifted heavenward.

In addition to his duties in the two legislative houses of the kingdom and his service on various governmental commissions, John ʻĪʻī served as a Superior Court judge, as well as on the Supreme Court.

His lifetime spanned many years of the Kamehameha Dynasty, beginning with the autocratic rule of Kamehameha I, extending through the transition period of rule by king and chiefs and continuing into the rule by constitutional monarchy.

He was raised under the kapu system and his life ended with him in service of the Christian ministry.

Mary A. Richards in her "Chiefs’ Childrens’ School" says, "Through the perspective of a century, John ʻĪʻī stands as one of the most remarkable Hawaiians of his time."

The Reverend Richard Armstrong had this to say about him, "John ʻĪʻī, a man of high intelligence, sterling integrity and great moral worth."

At nearly seventy years of age, after a life devoted to the furtherance and development of Christianity in Hawai‘i and the development of a democratic form of government, John ʻĪʻī died in May 1870.

ʻĪʻī received training at Lahainaluna Seminary, where the Rev. Sheldon Dibble and others encouraged Native Hawaiians to record their history.

With rare insight into the workings of the monarchy as well as the common people, ʻĪʻī  did just that, contributing regularly to the Hawaiian language publication Ka Nupepa Ku‘oko‘a from 1866 until his death in 1870.

The articles - first-hand accounts of life under the Kamehameha dynasty and detailed descriptions and observations on cultural practices, events, social interactions and other topics - were collected and translated by Mary Kawena Pukui and Dorothy Barre in the 1959 publication "Fragments of Hawaiian History," a standard resource for historians and students.  (I have a copy and often refer to this book for information.)

Here's a link to a YouTube video of a Mission Houses Oʻahu Cemetery Theatre portrayal of John Papa I'i (1800-1870) (portrayed by William Hao:)
http://www.youtube.com/watch?v=qNZsUodDtYU

© 2012 Hoʻokuleana LLC

Wednesday, August 1, 2012

Hawaiian Mission Houses - Frame House (Hale Lā‘au)



The wood-framed Mission House, built in 1821, was one of the first wood-framed buildings built in Hawai‘i.

The frame house stands on the grounds of the Hawaiian Mission Houses Historic Site and Archives, near Kawaiahaʻo Church on the makai side of King Street.

It is the oldest wood frame structure still standing in the Hawaiian Islands.

The timbers of Maine white pine were cut and fitted in Boston in 1819 and came around the Horn on the brig Thaddeus with the first mission company in April 1820, arriving first in Kona.  The frame of the house arrived in Honolulu on Christmas morning of that year on board the ship Tartar.

Since the lumber for this New England plan type was actually pre-cut prior to shipment, it could also be considered in a broad sense a very early example of prefabrication.

Architecturally, it has a simple and straight-forward design; the relatively low ceilings, and basement are strong evidence of its New England concept, foreign to the temperate climate of Honolulu.

It has two stories plus a basement and measures about 40-feet in length and 24-feet in width, excluding the kitchen wing (which extends the basic rectangular plan on the right rear (Ewa-makai) by about 20-feet.)  The overall height is just over 23½ feet.

The first floor (which has been altered by both additions and demolition) consists of two rooms across the front.  A smaller room and hall are located behind the front room on the left.  The second floor consists essentially of two large rooms separated by a stair-hall.

The foundation wall is about a foot thick, except on the Waikīkī side where it becomes an average of almost 2-feet (where a now-demolished wing once stood.)

The basement walls are adobe brick set in a mud mortar.  The basement consists of one room on the left (Waikīkī) and a larger space on the right.

Basement access is by an exterior coral stair on both the front and rear and an interior concrete stair leading down from the kitchen.  All walls are plastered, the floors are brick and the ceiling exposed wood.

The Frame House was used as a communal home by many missionary families who shared it with island visitors and boarders.

It served as a residence for various missionaries, including Hiram Bingham, Gerrit Parmele Judd and Elisha Loomis.

In 1904, several contractors were called in to examine the building which was found to be so badly eaten by insects it was considered beyond repair.  After considerable study extensive repairs were undertaken to restore the house to its original appearance.

In 1925, the premises were again inspected and again extensive insect damage was found.  By 1935, the house was completely renovated and restored.

Since 1935, various minor repairs such as repainting and some plastering have been undertaken.

Today the frame house is maintained by the Hawaiian Mission Children’s Society as a memorial to the early missionary effort in the Hawaiian Islands.

Furniture and other articles of the first mission families are displayed in the house, together with photographs of the men and women who lived and worked there.

Guided tours of the house and other parts of the historic site are offered Tuesday through Saturday, starting on the hour every hour from 11 am with the last tour beginning at 3 pm.

Nominal fees include: General - $10; Kama‘aina, Senior Citizens (55+) & Military - $8 and Students (age 6 to College w/ID) - $6; Kama‘aina Saturday (last Saturday of the Month) 50% off admission for residents.  (Reservations for groups of 10 or more are required.)

The image shows the exterior of Hale Lāʻau (the Frame House) at the Hawaiian Mission Houses Historic Site and Archives.  In addition, I have included other images and plans of the building in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

Sunday, June 24, 2012

Cemetery Pupu Theatre at Oʻahu Cemetery – Videos of Performances


Hawaiian Mission Houses sponsored Cemetery Pupu Theater the past two weekends – if you missed it, you missed some great live performances.  However, I taped each (on my cell phone) and links to each are provided here.

Actors are dressed in period costume telling the life events of select individuals buried at O‘ahu Cemetery - at their respective grave sites.  There was nothing ghoulish about it; rather, it was very effective storytelling.

Portrayed in the June 2012 Hawaiian Mission Houses Cemetery Pupu Theater program were:

John Papa I'i (1800-1870) (portrayed by William Hao)

John Papa Ii was a leading citizen of the Hawaiian kingdom during the nineteenth century. Born in 1800 and raised under the traditional kapu system, I‘i was trained from earliest childhood for a life of service to the high chiefs.

Ii served as a general superintendent of O'ahu schools and was an influential member in the court of Kamehameha III. He was appointed by the king to the Treasury Board; was a member of the Privy Council; Board of Land Commissioners and was an Associate Justice of the Supreme Court of Hawai‘i .

Cherilla Lowrey (1861-1917) (portrayed by Hanna Gaffney)

Cherilla Lowry founder and first president of the Outdoor Circle (TOC) (100-years ago) whose mission was to “Keep Hawai‘i clean, green and beautiful.” Twenty-two Monkeypod trees were planted in A‘ala Park as the organization’s first tree planting project.

Through its mission, much of TOC’s activities strive to educate youth and local citizens about environmental issues that concern the preservation and conservation of Hawai’i’s natural resources, including planting trees, beautifying parks and public areas including parks, streets, playgrounds and schools and bicycle paths.

Eliab Grimes (1780--1848) (portrayed by Zachary Thomas)

Captain Eliab Grimes, a native of Massachusetts, was a Honolulu merchant of many years and operated with his nephew Hiram, as the firm E & H Grimes.  Eliab Grimes persuaded John Sinclair to occupy the Rancho Del Paso (a 44,371-acre Mexican land grant in present day Sacramento County, California)  until such time as he (Grimes) could take legal title to it.

A fur trader whose voyages in illegal activities brought him face-to-face with the Spanish Armada, and required ransoming a crew which included John Dominis, the future would-be father-in-law to Queen Lili`uokalani.

Lucy Thurston (1795 -- 1876) (portrayed by Cecilia Fordham)

Asa Thurston (1787–1868) and Lucy Goodale Thurston were in the first company of American Christian Missionaries to the Hawaiian Islands.  Lucy Goodale Thurston voyaged to the Hawaiian Islands in 1820 intent on bringing the word of God to its inhabitants.  During the next fifty years she raised a family, dealt with tragedy and helped to change the future of Hawaii forever.

The Thurstons, unlike most missionary couples, spent most of the rest of their lives in the islands.  Lucy compiled her letters and other writings into one of the most vivid accounts of the early mission days.  She underwent a mastectomy without anesthetic in 1855.  She died on October 13, 1876 in Honolulu.

Lorrin Andrews (1795--1868) (portrayed by Jeff Gere)

Lorrin Andrews was an early American missionary to Hawaii and judge.   In June 1831 the mission hoped to establish a seminary on Maui, since it was somewhat centrally located among the Hawaiian Islands. Andrews was selected to run the school called Lahainaluna for "upper Lahaina".

On September 5, 1831 classes began in thatched huts with 25 married Hawaiian young men. It was the first college west of the Rocky Mountains.  His students published the first newspaper and were involved in the first case of counterfeiting currency in Hawaiʻi.  He later served as a judge and became a member of Hawai‘i's first Supreme Court.

Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiaha‘o Church.)  I am honored and proud to have been recently elected to serve on the Missions Houses Board of Trustees.

Sunday, June 17, 2012

Cemetery Pupu Theatre at Oʻahu Cemetery, Hawai‘i - 6 pm, June 22-23


This is waaay cool – we went last night.

Founded in 1844, O‘ahu Cemetery is Hawai‘i's oldest public graveyard.  Over the years, O‘ahu Cemetery has become the permanent resting place of hundreds of prominent history makers.

Located on 18-acres in lower Nu'uanu Valley, near downtown Honolulu, O'ahu Cemetery is a "classic" example of an early American "rural" cemetery, distinguished by a park-like setting, and an eye-catching array of ornately carved tombstones.

Hawaiian Mission Houses is presenting Cemetery Pupu Theater - actors dressed in period costume telling the life events of select individuals buried at O'ahu Cemetery - at their respective grave sites.

There was nothing ghoulish about it; rather, it was very effective storytelling.  When you get there, you are separated into groups then go from gravesite to gravesite for each presentation.

$60 per person - includes drinks and pupu, seating limited, RSVP required.  Click here to make your reservation:  https://safesite.4agoodcause.com/mission-houses-museum/event1.aspx?eventid=15

Portrayed in the June Hawaiian Mission Houses Cemetery Pupu Theater program include:

John Papa I‘i (1800-1870)
John Papa Ii was a leading citizen of the Hawaiian kingdom during the nineteenth century. Born in 1800 and raised under the traditional kapu system, I‘i was trained from earliest childhood for a life of service to the high chiefs.

I‘i served as a general superintendent of O‘ahu schools and was an influential member in the court of Kamehameha III. He was appointed by the king to the Treasury Board; was a member of the Privy Council; Board of Land Commissioners and was an Associate Justice of the Supreme Court of Hawai‘i .

Cherilla Lowry (1861 - 1917)
Cherilla Lowry founder and first president of the Outdoor Circle (TOC) (100-years ago) whose mission was to “Keep Hawai‘i clean, green and beautiful.”  Twenty-two Monkeypod trees were planted in A‘ala Park as the organization’s first tree planting project.
Through its mission, much of TOC’s activities strive to educate youth and local citizens about environmental issues that concern the preservation and conservation of Hawai’i’s natural resources, including planting trees, beautifying parks and public areas including parks, streets, playgrounds and schools and bicycle paths.

Eliab Grimes (1780–1848)
Captain Eliab Grimes, a native of Massachusetts, was a Honolulu merchant of many years and operated with his nephew Hiram, as the firm E & H Grimes.  Eliab Grimes persuaded John Sinclair to occupy the Rancho Del Paso (a 44,371-acre Mexican land grant in present day Sacramento County, California)  until such time as he (Grimes) could take legal title to it.

In 1844, Eliab Grimes received the official land grant. Over the next four years, Grimes and Sinclair, raised cattle and harvested wheat on the property.  Grimes, who subsequently became an important trader and political figure in San Francisco, died in 1848

Lucy Thurston (1795 – 1876)
Asa Thurston (1787–1868) and Lucy Goodale Thurston were in the first company of American Christian Missionaries to the Hawaiian Islands.  Lucy Goodale Thurston voyaged to the Hawaiian Islands in 1820 intent on bringing the word of God to its inhabitants.  During the next fifty years she raised a family, dealt with tragedy and helped to change the future of Hawaii forever.

The Thurstons, unlike most missionary couples, spent most of the rest of their lives in the islands.  Lucy compiled her letters and other writings into one of the most vivid accounts of the early mission days.  She underwent a mastectomy without anesthetic in 1855.  She died on October 13, 1876 in Honolulu.

Lorrin Andrews (1795–1868)
Lorrin Andrews was an early American missionary to Hawaii and judge.   In June 1831 the mission hoped to establish a seminary on Maui, since it was somewhat centrally located among the Hawaiian Islands. Andrews was selected to run the school called Lahainaluna for "upper Lahaina."

On September 5, 1831 classes began in thatched huts with 25 married Hawaiian young men. It was the first college west of the Rocky Mountains.  His students published the first newspaper and were involved in the first case of counterfeiting currency in Hawaiʻi. He later served as a judge and became a member of Hawai‘i's first Supreme Court.

Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiaha‘o Church.)  (I am honored and proud to have been recently elected to serve on the Mission Houses Board of Trustees.)

I posted a video on YouTube of “Cherilla Lowrey” (1861-1917) founder and first president of the Outdoor Circle (she is portrayed by Hanna Gaffney.)  (There as a little wind and rain – it was recorded on my cellphone.)

Click here to make your reservation:

Friday, June 1, 2012

Cemetery Pupu Theatre at Oʻahu Cemetery – 6 pm, June 15-16; 22-23


As of earlier this week, there are still spots open to attend this event.

This is waaay cool.

Actors are dressed in period costume, telling the life events of select individuals buried at O‘ahu Cemetery, at their respective grave sites.

There was nothing ghoulish about it; rather, it was very effective storytelling.

$60 per person - includes drinks and pupu, seating limited, RSVP required.


We went last year and are already signed up for this one – I suggest you do, too.  It’s lots of fun and a good learning experience.

Portrayed in the June Hawaiian Mission Houses Cemetery Pupu Theater program will be:

John Papa I‘i (1800-1870) – Served Kamehameha I, II, III and IV; was general superintendent of O'ahu schools; was appointed by the king to the Treasury Board; was a member of the Privy Council; Board of Land Commissioners and was an Associate Justice of the Supreme Court of Hawai‘i .

Cherilla Lowry (1861-1917) - Founder and first president of the Outdoor Circle (TOC) (100-years ago) whose mission was to “Keep Hawai‘i clean, green and beautiful.”

Eliab Grimes (1780-1848) – A fur trader whose voyages in illegal activities brought him face-to-face with the Spanish Armada, and required ransoming a crew which included John Dominis, the future would-be father-in-law to Queen Lili`uokalani.

Lucy Thurston (1795-1876) – Wife of Asa Thurston and part of the first company of American Christian Missionaries to the Hawaiian Islands.  She underwent a mastectomy without anesthetic in 1855. She died on October 13, 1876 in Honolulu.

Lorrin Andrews (1795-1868) - An early American missionary to Hawaii and judge. In June 1831 the mission hoped to establish a seminary on Maui, since it was somewhat centrally located among the Hawaiian Islands. Andrews was selected to run the school called Lahainaluna for "upper Lahaina".

Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiaha‘o Church.)

(I am honored and proud to have been recently elected to serve on the Mission Houses Board of Trustees.)

Tuesday, May 29, 2012

Engraved at Lahainaluna - Pick Up Your Copy May 30


Join the Hawaiian Mission Houses Historic Site and Archives tomorrow, May 30, at 5:30 pm to celebrate the launching of "Engraved at Lahainaluna"!

Lahainaluna Seminary (now Lahainaluna High School) was founded on September 5th 1831 by the American Board of Commissioners of Foreign Missions “to instruct young men of piety and promising talents”.

In December, 1833, a printing press was delivered to Lahainaluna from Honolulu. It was housed in a temporary office building and in January, 1834, the first book printed off the press was Worcester's Scripture Geography.

Besides the publication of newspapers, pamphlets and books, another important facet of activity off the press was engraving.

A checklist made in 1927 records thirty-three maps and fifty-seven sketches of houses and landscapes, only one of which is of a non-Hawaiian subject.

That brings us to a newly printed book "Engraved at Lahainaluna," offered through the Hawaiian Mission Houses Historic Site and Archives.

It’s here and being processed for sales - if you like things of Hawai‘i, this is something you will want to add to your collection.

Hawaiian Mission Houses Historic Site and Archives invites the public to celebrate the launching of Engraved at Lahainaluna, on Wednesday, May 30, at 5:30 p.m. at Hawaiian Mission Houses.

For more information on the book launch, or to purchase Engraved at Lahainaluna, please call 447-3923 or visit www.missionhouses.org.

Saturday, May 19, 2012

Lahainaluna Printing-Engraving


Lahainaluna Seminary (now Lahainaluna High School) was founded on September 5th 1831 by the American Board of Commissioners of Foreign Missions “to instruct young men of piety and promising talents”.

Out of this training came many of Hawaii's future leaders and scholars including David Malo (1835,) Samuel Kamakau (1837) and others (Keali‘i Reichel graduated in 1980.)

In  December,  1833,  a  printing  press  was  delivered  to  Lahainaluna  from  Honolulu.  It was  housed  in a temporary office building and in January,  1834,  the  first book  printed  off  the  press  was  Worcester's  Scripture Geography.

On February 14, 1834 came  the  first newspaper, ‘Ka Lama Hawaii,’ ever  printed  in  the  Islands  in  any  language, also  the  first newspaper  published  west of the Rocky Mountains.

Besides the publication of the newspapers, pamphlets and books, another important facet of activity off the press was engraving.

A checklist made in 1927 records thirty-three maps and fifty-seven sketches of houses and landscapes, only one of which is of a non-Hawaiian subject.

That brings us to a newly printed book "Engraved at Lahainaluna," offered through the Hawaiian Mission Houses Historic Site and Archives.

It’s here and being processed for sales, soon … and if you like things of Hawai‘i, this is something you will want to add to your collection. 

The Mission Houses store is open Tuesday through Sunday 10 am through 4 pm – it’s located at the Historic site at 553 South King Street (Diamond Head side of Kawaiahaʻo Church.

Hawaiian Mission Houses Historic Site and Archives invites the public to celebrate the launching of Engraved at Lahainaluna, on Wednesday, May 30, at 5:30 p.m. at Hawaiian Mission Houses.

For more information on the book launch, or to purchase Engraved at Lahainaluna, please call 447-3923 or visit www.missionhouses.org.

The image shows a drawing of Lahainaluna (ca. 1838, drawn by Bailey and engraved by Kepohoni;) in addition, Missions Houses has given me permission to post some of the engravings and I added a few other Lahainaluna engravings in a folder of like name in the Photos section.  (I’ll add some more later.)

But don’t rely on these, get you own copy of the “Engraved at Lahainaluna” (I’ve already ordered mine.)

Thursday, April 26, 2012

Cemetery Pupu Theatre at Oʻahu Cemetery - June 15-16; 22-23


Founded in 1844, O‘ahu Cemetery is Hawaii's oldest public graveyard.  Over the years, O‘ahu Cemetery has become the permanent residence of hundreds of prominent history makers.

Located on 18-acres in lower Nu‘uanu Valley, near downtown Honolulu, O‘ahu Cemetery is a "classic" example of an early American "rural" cemetery, distinguished by a park-like setting, and an eye-catching array of ornately carved tombstones.

Hawaiian Mission Houses is bringing back Cemetery Pupu Theater - actors dressed in period costume telling the life events of select individuals buried at O‘ahu Cemetery - at their respective grave sites.  There was nothing ghoulish about it; rather, it was very effective storytelling.

$60 per person - includes drinks and pupu, seating limited, RSVP required.  Click here to make your reservation:  https://safesite.4agoodcause.com/mission-houses-museum/event1.aspx?eventid=15

We went last year and are already signed up for this one – I suggest you do too.  This is waaay cool; lots of fun and a good learning experience.

Portrayed in the June Hawaiian Mission Houses Cemetery Pupu Theater program will be:

John Papa I‘i (1800-1870)
John Papa Ii was a leading citizen of the Hawaiian kingdom during the nineteenth century. Born in 1800 and raised under the traditional kapu system, I‘i was trained from earliest childhood for a life of service to the high chiefs.

Ii served as a general superintendent of O'ahu schools and was an influential member in the court of Kamehameha III. He was appointed by the king to the Treasury Board; was a member of the Privy Council; Board of Land Commissioners and was an Associate Justice of the Supreme Court of Hawai‘i .

Cherilla Lowry (1861 - 1917)
Cherilla Lowry founder and first president of the Outdoor Circle (TOC) (100-years ago) whose mission was to “Keep Hawai‘i clean, green and beautiful.” Twenty-two Monkeypod trees were planted in A‘ala Park as the organization’s first tree planting project.

Through its mission, much of TOC’s activities strive to educate youth and local citizens about environmental issues that concern the preservation and conservation of Hawai’i’s natural resources, including planting trees, beautifying parks and public areas including parks, streets, playgrounds and schools and bicycle paths.

Eliab Grimes (1780–1848)
Captain Eliab Grimes, a native of Massachusetts, was a Honolulu merchant of many years and operated with his nephew Hiram, as the firm E & H Grimes.  Eliab Grimes persuaded John Sinclair to occupy the Rancho Del Paso (a 44,371-acre Mexican land grant in present day Sacramento County, California)  until such time as he (Grimes) could take legal title to it.

In 1844, Eliab Grimes received the official land grant. Over the next four years, Grimes and Sinclair, raised cattle and harvested wheat on the property.  Grimes, who subsequently became an important trader and political figure in San Francisco, died in 1848

Lucy Thurston (1795 – 1876)
Asa Thurston (1787–1868) and Lucy Goodale Thurston were in the first company of American Christian Missionaries to the Hawaiian Islands.  Lucy Goodale Thurston voyaged to the Hawaiian Islands in 1820 intent on bringing the word of God to its inhabitants.  During the next fifty years she raised a family, dealt with tragedy and helped to change the future of Hawaii forever.

The Thurstons, unlike most missionary couples, spent most of the rest of their lives in the islands.  Lucy compiled her letters and other writings into one of the most vivid accounts of the early mission days.  She underwent a mastectomy without anesthetic in 1855.  She died on October 13, 1876 in Honolulu.

Lorrin Andrews (1795–1868)
Lorrin Andrews was an early American missionary to Hawaii and judge.   In June 1831 the mission hoped to establish a seminary on Maui, since it was somewhat centrally located among the Hawaiian Islands. Andrews was selected to run the school called Lahainaluna for "upper Lahaina".

On September 5, 1831 classes began in thatched huts with 25 married Hawaiian young men. It was the first college west of the Rocky Mountains.  His students published the first newspaper and were involved in the first case of counterfeiting currency in Hawaiʻi. He later served as a judge and became a member of Hawai‘i's first Supreme Court.

Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiaha‘o Church.)  I am honored and proud to have been recently elected to serve on the Missions Houses Board of Trustees.