Showing posts with label Lucy Thurston. Show all posts
Showing posts with label Lucy Thurston. Show all posts

Saturday, February 7, 2015

Sereno Edwards Bishop


Sereno Edwards Bishop was born at Kaʻawaloa on February 7, 1827; he was son of Rev. Artemas and Elizabeth (Edwards) Bishop (part of the Second Company of missionaries to Hawaiʻi (arriving April 27, 1823) and first stationed at Kailua, on the Big Island.)

Mrs Bishop had been a girlhood friend of Mrs Lucy G Thurston, who had preceded her to Hawaii as a missionary, some four years earlier. Mrs Bishop died February 28, 1828 at Kailua, the first death in the mission.

Mr. Bishop, Sr subsequently married Delia Stone, who was a member of the Third Company of missionaries (December 1, 1828.)

The missionaries’ house was usually in a thickly inhabited village, so the missionary and his wife could be close to their work among the people; the missionary children were typically cooped up in their home.

With hundreds of children all about them, missionary children had no playmates except the children of other missionaries, most of whom were scattered over the Islands, meeting only a few times a year.  (Thurston)

“In the early-(1830s,) Kailua was a large native village, of about 4,000 inhabitants rather closely packed along one hundred rods of shore (about 1,650-feet,) and averaging twenty rods inland (about 330-feet.)”

“Near by stood a better stone house occupied by the doughty Governor Kuakiui. All other buildings in Kailua were thatched, until Rev. Artemas Bishop built his two-story stone dwelling in 1831 and Rev. Asa Thurston in 1833 built his wooden two-story house at Laniākea, a quarter of a mile inland.”

“The people had ample cultivable land in the moist upland from two to four miles inland at altitudes of one thousand to twenty-five hundred feet. It is a peculiarity of that Kona coast that while the shore may be absolutely rainless for months gentle showers fall daily upon the mountain slope.”  (Bishop)

Sereno Bishop was sent back to the continent at age 12 for education (he graduated from Amherst College in 1846 and Auburn Theological Seminary in 1851,) he married Cornelia A Session on May 31, 1852 and returned to Hawaiʻi on January 16, 1853.

His observation of Honolulu at the time noted, “The settled portion of the city was then substantially limited by the present
Alapaʻi and River streets and mauka at School street. There was hardly anything outside of those limits and the remainder was practically an open plain.”

“Above Beretania street, on the slopes and beyond Alapaʻi street, there was hardly a building of any nature whatever.”

“At that time there was a small boarding school for the children of the missions at Punahou, under direction of Father Dole. This little structure alone intervened between the city and Mōʻiliʻili, where about the church there were a few houses.”  (Bishop)

Bishop assumed the position of Seaman’s Chaplain in Lāhainā.  The Bishops remained nine years at Lahaina, where five children were born to them (two of the boys died at a young age.)

After 10-years in Lāhainā, he moved to Hāna and later returned to Lāhainā and served from 1865 to 1877 as principal of Lahainaluna. Mr. Bishop considered the work which he did among the native students at Lahainaluna was among the most fruitful of his life.

He left his mark at Lahainaluna, physically, in the shape of the grand avenue of monkey pods on the road to Lahaina, which he personally planted.  (Thurston)

Bishop had a reputation as an amateur scientist with interests particularly in geology.  Bishop’s contributions as an atmospheric scientist were sufficiently prominent to be mentioned in the Monthly Weather Review.  (SOEST)

Rev. Sereno Bishop, a missionary in Hawaiʻi, was the first to provide detailed observations of a phenomenon not previously reported - he noted his observation on September 5, 1883.  It was later named for him – Bishop’s Ring (a halo around the sun, typically observed after large volcanic eruptions.)

Bishop’s observations followed the eruption at Krakatoa (August 23, 1883.)  His findings suggested the existence of the ‘Jet Stream’ (this used to be referred to as the 'Krakatoa Easterlies.')

"It now seems probable that the enormous projections of gaseous and other matter from Krakatoa (Krakatau) have been borne by the upper currents and diffused throughout a belt of half the earth's circumference, and not improbably, as careful observation may yet establish, even entirely around the globe."  (Sereno Bishop)

Bishop made other volcanic observations; a hundred years ago, he noted Diamond Head was made in less than a hour’s time and is “composed not of lava, like the main mountain mass inland, but of this soft brown rock called tuff.” (Bishop, Commercial Advertiser, July 15, 1901)

In 1887, he moved to Honolulu and became editor of "The Friend," a monthly journal, founded in Honolulu in 1843, "the oldest publication west of the Rocky Mountains."

Bishop was identified as “the well-known mouthpiece of the annexation party” and criticized by royalists for his comments.  He remained in Honolulu and died there March 23, 1909.

The image shows Sereno Bishop. (1902)   In addition, I have added others similar images in a folder of like name in the Photos section on my Facebook and Google+ pages.

© 2015 Hoʻokuleana LLC

Monday, November 18, 2013

Kapa Moe


Ancient Hawaiian bark cloth was originally called kapa which literally translates to “the beaten thing.”  Kapa was used for clothing, bed covers, items of trade and gift items, indicators of wealth and status and objects of ceremonial or religious events.  (Romanchak)

Clothing consisted of three main items of apparel: the pāʻū or skirt for the women, the malo or loincloth for men and the Kihei or shawl for members of both sexes.  (Romanchak)

Most kapa was made from the inner bark of the wauke plant (paper mulberry) because it made soft, white kapa. The bark is stripped, soaked, and then compressed into sheets with special patterned wooden beaters and finally dyed and decorated.  To make kapa, Hawaiian women used wooden mallets to pound the strips of bark together to form sheets of various sizes, textures, and thicknesses.

The kapa sheets were then decorated with stamps and painted with brushes made from the seed of the hala (pandanus) tree; kapa was colored by native dyes and decorated with block printing.  (Arthur)

For bed covers, Hawaiian women made kapa moe consisting of five sheets of kapa.  The top sheet was decorated, but the four sheets underneath were plain white kapa. The set of five sheets were sewn together on one side with thread made with strips of kapa.  (Arthur)

The top layer was known as the kilohana, it was colored and decorated with pigments; the collective name for the inner kapa sheets was ‘iho.’  (Brigham)  The loose-leaf design allowed the user to choose how many layers needed on a given night.

“(T)apa moe (sleeping cloth), made principally for the chiefs, who use it to wrap themselves in at night, while they sleep. It is generally three or four yards square, very thick, being formed of several layers of common tapa, cemented with gum, and beaten with a grooved mallet till they are closely interwoven. The colour is various, either white, yellow, brown or black according to the fancy of its owner.”  (Brigham)

“During the ordinary summer weather along the coast the native use of the kapa moe in a close grass house would have been impossible to a white man, so warm is this covering. Sleeping in an open cave on the summit of Mauna Loa (13,675 ft) I could not bear a kapa moe over my ordinary clothes, although water was freezing in the calabashes at my feet. In the morning the bedmaking in a native house consisted in carefully folding the kapa moe and putting it in a safe place.”  (Brigham)

Several of these Kapa moe are on display.  I had a recent meeting at the Outrigger Waikīkī and a kapa moe is displayed that had been passed down through five generations (that display and its description were the inspiration for this story.)  (Images of the kapa moe and interpretive signs are in the Photo album.)

A notable kapa moe belonging to Princess Kaʻiulani was installed at the Art of the Pacific gallery at the Los Angeles County Museum of Art (not currently on public view.)  it is described as an unusually large five-layer kapa moe.

Kaeppler noted that the design of Kaʻiulani’s kapa moe may metaphorically incorporate the saying, “He aliʻi ke aloha, he kilohana e paʻa ai,” “Love is like a chief, the best prize to hold fast to,” in honor of Kaʻiulani.  One corner of an underside white layer of the kapa is signed “Kaiulani.”  (Images of it are in the Photo album.)

Kapa moe were gradually replaced by blankets.  Later, another bed cover, the Hawaiian quilt, came into regular use.  Here HERE for a prior summary on the Hawaiian quilt. 

The wives of American missionaries introduced the patchwork quilts and their construction to Hawaiians. The first missionary women arrived in 1820, and were warmly welcomed by some of the highest-ranking Hawaiian men and women.

Lucy Thurston, the wife of Asa, one of the first missionaries, recorded in her journal:  “Monday morning, April 3rd (1820,) the first sewing circle was formed that the sun ever looked down upon in his Hawaiian realm. Kalākua, queen-dowager was directress. She requested all the seven white ladies to take seats with them on mats, on the deck of the Thaddeus. Mrs. Holman and Mrs. Ruggles were executive officers to ply the scissors and prepare the work….The four native women of distinction were furnished with calico patchwork to sew-a new employment to them.”  (Thurston)

The image shows Princess Kaʻiulani’s kapa moe.  In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

Follow Peter T Young on Facebook  

Follow Peter T Young on Google+ 

© 2013 Hoʻokuleana LLC

Sunday, June 24, 2012

Cemetery Pupu Theatre at Oʻahu Cemetery – Videos of Performances


Hawaiian Mission Houses sponsored Cemetery Pupu Theater the past two weekends – if you missed it, you missed some great live performances.  However, I taped each (on my cell phone) and links to each are provided here.

Actors are dressed in period costume telling the life events of select individuals buried at O‘ahu Cemetery - at their respective grave sites.  There was nothing ghoulish about it; rather, it was very effective storytelling.

Portrayed in the June 2012 Hawaiian Mission Houses Cemetery Pupu Theater program were:

John Papa I'i (1800-1870) (portrayed by William Hao)

John Papa Ii was a leading citizen of the Hawaiian kingdom during the nineteenth century. Born in 1800 and raised under the traditional kapu system, I‘i was trained from earliest childhood for a life of service to the high chiefs.

Ii served as a general superintendent of O'ahu schools and was an influential member in the court of Kamehameha III. He was appointed by the king to the Treasury Board; was a member of the Privy Council; Board of Land Commissioners and was an Associate Justice of the Supreme Court of Hawai‘i .

Cherilla Lowrey (1861-1917) (portrayed by Hanna Gaffney)

Cherilla Lowry founder and first president of the Outdoor Circle (TOC) (100-years ago) whose mission was to “Keep Hawai‘i clean, green and beautiful.” Twenty-two Monkeypod trees were planted in A‘ala Park as the organization’s first tree planting project.

Through its mission, much of TOC’s activities strive to educate youth and local citizens about environmental issues that concern the preservation and conservation of Hawai’i’s natural resources, including planting trees, beautifying parks and public areas including parks, streets, playgrounds and schools and bicycle paths.

Eliab Grimes (1780--1848) (portrayed by Zachary Thomas)

Captain Eliab Grimes, a native of Massachusetts, was a Honolulu merchant of many years and operated with his nephew Hiram, as the firm E & H Grimes.  Eliab Grimes persuaded John Sinclair to occupy the Rancho Del Paso (a 44,371-acre Mexican land grant in present day Sacramento County, California)  until such time as he (Grimes) could take legal title to it.

A fur trader whose voyages in illegal activities brought him face-to-face with the Spanish Armada, and required ransoming a crew which included John Dominis, the future would-be father-in-law to Queen Lili`uokalani.

Lucy Thurston (1795 -- 1876) (portrayed by Cecilia Fordham)

Asa Thurston (1787–1868) and Lucy Goodale Thurston were in the first company of American Christian Missionaries to the Hawaiian Islands.  Lucy Goodale Thurston voyaged to the Hawaiian Islands in 1820 intent on bringing the word of God to its inhabitants.  During the next fifty years she raised a family, dealt with tragedy and helped to change the future of Hawaii forever.

The Thurstons, unlike most missionary couples, spent most of the rest of their lives in the islands.  Lucy compiled her letters and other writings into one of the most vivid accounts of the early mission days.  She underwent a mastectomy without anesthetic in 1855.  She died on October 13, 1876 in Honolulu.

Lorrin Andrews (1795--1868) (portrayed by Jeff Gere)

Lorrin Andrews was an early American missionary to Hawaii and judge.   In June 1831 the mission hoped to establish a seminary on Maui, since it was somewhat centrally located among the Hawaiian Islands. Andrews was selected to run the school called Lahainaluna for "upper Lahaina".

On September 5, 1831 classes began in thatched huts with 25 married Hawaiian young men. It was the first college west of the Rocky Mountains.  His students published the first newspaper and were involved in the first case of counterfeiting currency in Hawaiʻi.  He later served as a judge and became a member of Hawai‘i's first Supreme Court.

Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiaha‘o Church.)  I am honored and proud to have been recently elected to serve on the Missions Houses Board of Trustees.

Sunday, June 17, 2012

Cemetery Pupu Theatre at Oʻahu Cemetery, Hawai‘i - 6 pm, June 22-23


This is waaay cool – we went last night.

Founded in 1844, O‘ahu Cemetery is Hawai‘i's oldest public graveyard.  Over the years, O‘ahu Cemetery has become the permanent resting place of hundreds of prominent history makers.

Located on 18-acres in lower Nu'uanu Valley, near downtown Honolulu, O'ahu Cemetery is a "classic" example of an early American "rural" cemetery, distinguished by a park-like setting, and an eye-catching array of ornately carved tombstones.

Hawaiian Mission Houses is presenting Cemetery Pupu Theater - actors dressed in period costume telling the life events of select individuals buried at O'ahu Cemetery - at their respective grave sites.

There was nothing ghoulish about it; rather, it was very effective storytelling.  When you get there, you are separated into groups then go from gravesite to gravesite for each presentation.

$60 per person - includes drinks and pupu, seating limited, RSVP required.  Click here to make your reservation:  https://safesite.4agoodcause.com/mission-houses-museum/event1.aspx?eventid=15

Portrayed in the June Hawaiian Mission Houses Cemetery Pupu Theater program include:

John Papa I‘i (1800-1870)
John Papa Ii was a leading citizen of the Hawaiian kingdom during the nineteenth century. Born in 1800 and raised under the traditional kapu system, I‘i was trained from earliest childhood for a life of service to the high chiefs.

I‘i served as a general superintendent of O‘ahu schools and was an influential member in the court of Kamehameha III. He was appointed by the king to the Treasury Board; was a member of the Privy Council; Board of Land Commissioners and was an Associate Justice of the Supreme Court of Hawai‘i .

Cherilla Lowry (1861 - 1917)
Cherilla Lowry founder and first president of the Outdoor Circle (TOC) (100-years ago) whose mission was to “Keep Hawai‘i clean, green and beautiful.”  Twenty-two Monkeypod trees were planted in A‘ala Park as the organization’s first tree planting project.
Through its mission, much of TOC’s activities strive to educate youth and local citizens about environmental issues that concern the preservation and conservation of Hawai’i’s natural resources, including planting trees, beautifying parks and public areas including parks, streets, playgrounds and schools and bicycle paths.

Eliab Grimes (1780–1848)
Captain Eliab Grimes, a native of Massachusetts, was a Honolulu merchant of many years and operated with his nephew Hiram, as the firm E & H Grimes.  Eliab Grimes persuaded John Sinclair to occupy the Rancho Del Paso (a 44,371-acre Mexican land grant in present day Sacramento County, California)  until such time as he (Grimes) could take legal title to it.

In 1844, Eliab Grimes received the official land grant. Over the next four years, Grimes and Sinclair, raised cattle and harvested wheat on the property.  Grimes, who subsequently became an important trader and political figure in San Francisco, died in 1848

Lucy Thurston (1795 – 1876)
Asa Thurston (1787–1868) and Lucy Goodale Thurston were in the first company of American Christian Missionaries to the Hawaiian Islands.  Lucy Goodale Thurston voyaged to the Hawaiian Islands in 1820 intent on bringing the word of God to its inhabitants.  During the next fifty years she raised a family, dealt with tragedy and helped to change the future of Hawaii forever.

The Thurstons, unlike most missionary couples, spent most of the rest of their lives in the islands.  Lucy compiled her letters and other writings into one of the most vivid accounts of the early mission days.  She underwent a mastectomy without anesthetic in 1855.  She died on October 13, 1876 in Honolulu.

Lorrin Andrews (1795–1868)
Lorrin Andrews was an early American missionary to Hawaii and judge.   In June 1831 the mission hoped to establish a seminary on Maui, since it was somewhat centrally located among the Hawaiian Islands. Andrews was selected to run the school called Lahainaluna for "upper Lahaina."

On September 5, 1831 classes began in thatched huts with 25 married Hawaiian young men. It was the first college west of the Rocky Mountains.  His students published the first newspaper and were involved in the first case of counterfeiting currency in Hawaiʻi. He later served as a judge and became a member of Hawai‘i's first Supreme Court.

Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiaha‘o Church.)  (I am honored and proud to have been recently elected to serve on the Mission Houses Board of Trustees.)

I posted a video on YouTube of “Cherilla Lowrey” (1861-1917) founder and first president of the Outdoor Circle (she is portrayed by Hanna Gaffney.)  (There as a little wind and rain – it was recorded on my cellphone.)

Click here to make your reservation:

Friday, June 1, 2012

Cemetery Pupu Theatre at Oʻahu Cemetery – 6 pm, June 15-16; 22-23


As of earlier this week, there are still spots open to attend this event.

This is waaay cool.

Actors are dressed in period costume, telling the life events of select individuals buried at O‘ahu Cemetery, at their respective grave sites.

There was nothing ghoulish about it; rather, it was very effective storytelling.

$60 per person - includes drinks and pupu, seating limited, RSVP required.


We went last year and are already signed up for this one – I suggest you do, too.  It’s lots of fun and a good learning experience.

Portrayed in the June Hawaiian Mission Houses Cemetery Pupu Theater program will be:

John Papa I‘i (1800-1870) – Served Kamehameha I, II, III and IV; was general superintendent of O'ahu schools; was appointed by the king to the Treasury Board; was a member of the Privy Council; Board of Land Commissioners and was an Associate Justice of the Supreme Court of Hawai‘i .

Cherilla Lowry (1861-1917) - Founder and first president of the Outdoor Circle (TOC) (100-years ago) whose mission was to “Keep Hawai‘i clean, green and beautiful.”

Eliab Grimes (1780-1848) – A fur trader whose voyages in illegal activities brought him face-to-face with the Spanish Armada, and required ransoming a crew which included John Dominis, the future would-be father-in-law to Queen Lili`uokalani.

Lucy Thurston (1795-1876) – Wife of Asa Thurston and part of the first company of American Christian Missionaries to the Hawaiian Islands.  She underwent a mastectomy without anesthetic in 1855. She died on October 13, 1876 in Honolulu.

Lorrin Andrews (1795-1868) - An early American missionary to Hawaii and judge. In June 1831 the mission hoped to establish a seminary on Maui, since it was somewhat centrally located among the Hawaiian Islands. Andrews was selected to run the school called Lahainaluna for "upper Lahaina".

Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiaha‘o Church.)

(I am honored and proud to have been recently elected to serve on the Mission Houses Board of Trustees.)