Waialua Female Seminary

Education in the US at the beginning of the 19th-century was primarily triggered by the need to train the people to help grow the relatively new nation.

Back then, it was believed that women should be educated to understand domestic economy, because they were to play the major role in educating the young, primarily in their homes, and later (as the school population grew and there was a shortage of teachers) as school teachers.  (Beyer)

Although schools for upper-class women were in existence prior to the 19th-century, the female seminary for middle-class women became the prevailing type of institution from 1820 until after the Civil War. The most prominent female seminaries were Troy Seminary (1821,) Hartford Seminary (1823,) Ipswich Seminary (1828,) Mount Holyoke Seminary (1837) and Oxford Seminary (1839.)

The seminary's primary task was professional preparation: the male seminary prepared men for the ministry; the female seminary took as its earnest job the training of women for teaching and motherhood.  (Horowitz, Beyer)

The founders of the female seminaries were at first men who were committed to providing education for women, but as time went by, more of the founders were women. The financial backing for these seminaries was typically from private sources and the tuition charged the students. Their enrollment varied between 50 to 100-students; they preferred girls between the ages of 12 and 16.  (Beyer)

Western-style education did not begin in Hawai'i until after members of the American Board of Commissioners for Foreign Missions (ABCFM) arrived in 1820.

Because the primary educators responsible for developing the education system of Hawai'i were Americans, the educational practices for Hawaiian girls tended to mirror, but not necessarily duplicate, what was taking place on the continent.  (Beyer)

In 1835, at the general meeting of the Mission, a resolution was passed to promote boarding schools for Hawaiians; several male boarding schools and two female boarding schools were begun (Wailuku Female Seminary on the island of Maui and the Hilo School for Girls on the island of Hawai'i.)  Before the 1850s, both of these schools had closed.

Wailuku Female Seminary (or the Central Female Seminary, as it was first called) was the first female school begun by the missionaries. It received support at a time when the missionaries were experimenting with both boarding schools and a manual labor system.

The first female seminary to be established on the island of Hawaiʻi was the Kaʻū Seminary. In 1862, Orramel Hinckley Gulick and his wife, Ann Eliza Clark Gulick (a graduate of Mount Holyoke Seminary,) began the school. Both were the children of missionaries (Peter Johnson Gulick and Fanny Hinckley Thomas Gulick; Ephraim Weston Clark and Mary Kittredge Clark.)

Due to the isolated location of the seminary, it was difficult to attract many students to the school. As a consequence, tuition and board were free, as long as the girls were placed under the parental care of the teachers of the school until the girls were married or obtained employment.

In 1865, after struggling to fill the school, it was decided to move the school to Waialua, Oʻahu, on the Anahulu Stream.  It opened there on August 7 with 50-students, ranging in age from 11 to 15.  As with other schools at the time, the students were instructed in the Hawaiian language.

The girls are selected by the pastors, from among the most promising girls of the parishes; and every major district in the islands had one or more representatives in the school. It was hoped that this institution would raise up a class of educated women, who might make teachers, and suitable partners for native Hawaiian ministers and missionaries.  (The Missionary Herald)

The large two-story building, surrounded by a veranda, housed the girls, their four teachers, one temporary assistant and two children of the teachers. A second large building was the school-house, the lower floor of which was a spacious school-room, while the upper story was divided into recitation rooms. (The Missionary Herald)

The girls at Waialua Female Seminary came from families where the traditional Hawaiian culture was still practiced. However, at school the girls were dressed in calico, as opposed to their usual holoku; they slept in beds, rather than on mats on the floor; and they ate at a table with silverware, instead of on the floor using their fingers.

The schedule for the day began with breakfast, followed by each girl reading from the Hawaiian Bible; after the principal offered a prayer in Hawaiian, they were dismissed to begin the routine work, which included all the work necessary to maintain the school (except for carting and carrying firewood and baking and pounding the taro for poi.)

The older girls put the food away, washed the dishes and swept the floor. The younger girls did various tasks, which included sweeping and dusting the parlor, the sitting-room or the schoolroom, gathering up the litter of leaves and branches from the yard and garden paths, or putting the teachers' rooms in order. Some of the girls were involved with preparing the meals; all the girls washed and ironed clothes once a week.

The academic work took place between 9 am and noon and 1 pm and 4 pm.  The curriculum included geography, arithmetic, surveying, astronomy, singing, Bible history and the Bible in general. Manual training consisted of instruction in cutting and sewing dresses, in washing, ironing, cooking, cleaning house and painting; an hour and a half was spent on gardening and farming.

The school kept the girls until they graduated (40 percent of the enrollment,) married (34 percent of the enrollment,) were employed (4 percent of the enrollment,) left for health reasons (6 percent of the enrollment) or were dismissed for not applying themselves or for bad behavior (16 percent of the enrollment.)

In December of 1870, the school closed when the Mission sent the Gulicks to evangelize in Japan.  Waialua Female Seminary reopened on April 3, 1871, under the direction of Miss Mary E Green (another missionary descendent and graduate of Punahou and Mount Holyoke Seminary.)

Miss Green ran the school until 1882, when she became ill and could no longer run the school. The property was sold and the money was given to the trustees of Kawaiahaʻo Seminary in Honolulu to make further improvements there.  (Lots of information here from Beyer and Missionary Herald.)

The school was called ‘Hale Iwa’ by the girls (the first use of the name for this area.)  Later, that name came back to this area when OR&L opened the Haleiwa Hotel (1899;) when the hotel closed (1943,) the name of the area remained as Haleiwa, and it continues to be called that today.

The image shows Waialua Female Seminary (1865.)  In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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At The End Of The Line

Repeatedly evidenced in the early years of rail across the continent, railroads looked to expand their passenger business by operating hotels at the ends of the lines.

Once a railroad was being built to a new location, the land speculators would prepare for cashing in on their investment.  A hotel would typically be in place by the time the railroad service began.

Prospective buyers needed to have a place to stay, so they could become enamored of the scenery and have time to be enticed into buying a piece of property. 

Likewise, an ocean liner, while it served as a moving hotel, needed to make sure people had places to stay where the cruise ships stopped.

Simply look at the early history of trains and ships, the pattern is apparent.  Several in Hawai‘i followed this example in the planning of their transportation systems.

Here’s a summary of a few hotels and attractions associated with Hawaiʻi’s transportation providers:

OR&L – Haleiwa Hotel

Dillingham’s Haleiwa Hotel was conceived as part of a larger concept.  O‘ahu Railway & Land Company was built with the primary purpose of transporting sugar from western Honolulu and the North Shore to Honolulu Harbor.

Dillingham hoped to capitalize on his investment (and expand upon the diversity of users on his trains) by encouraging passenger travel as well; his new hotel was a means to this end.  It thrived.

Matson – Moana Hotel

The Moana officially opened on March 11, 1901.  Its first guests were a group of Shriners, who paid $1.50 per night for their rooms.  Matson Navigation Company bought the property in 1932; they needed land-based accommodations equally lavish to house their cruisers to Hawaiʻi.

Over the course of Matson's ownership of the Moana, it grew along with the popularity of Hawaiian tourism.  Two floors were added in 1928 along with Italian Renaissance-styled concrete wings on each side of the hotel, creating its H shape seen today.

In 1952, a new hotel was built adjacent to the Moana called the Surfrider Hotel (on the east side of the Moana.)  In the late-1960s (after the new Sheraton Surfrider Hotel was built on the west side of the Moana,) the old Surfrider building was made into a wing of the Moana Hotel.)

Matson – Royal Hawaiian Hotel

With the success of the early efforts by Matson Navigation Company to provide steamer travel to America's wealthiest families en route to Hawaiʻi, Captain William Matson proposed the development of a hotel in Honolulu for his passengers. 

This was in hope of profiting from what Matson believed could be the most lucrative endeavor his company could enter into. The Royal Hawaiian (Pink Palace of the Pacific) opened its doors to guests on February 1, 1927 with a black tie gala attended by over 1,200 guests.  The hotel quickly became an icon of Hawaiʻi's glory days.

Matson – Princess Kaʻiulani

After the war, tourism to Hawaiʻi expanded in the mid-1950s.  To capitalize on this increasing boom in travel and trade, Matson constructed its third hotel, the Princess Kaʻiulani in 1955.  Formerly the site of the Moana cottages, the land was cleared in 1953 to make way for a new high-rise.

At the time, the hotel's Princess Wing was the tallest building in Hawaiʻi (11 stories, 131 feet above the ground).  It was the largest hotel built in Hawai‘i, since The Royal Hawaiian in 1927.

In 1959 (the year Hawai‘i entered statehood and jet airline travel was initiated to the State,) Matson sold all of its hotel properties, including the four year-old Princess Kaʻiulani Hotel, to the Sheraton hotel chain.

Hotels weren’t the only end-of-the-line attraction.

Honolulu Rapid Transit and Land Company – Waikīkī Aquarium

The Waikīkī Aquarium opened on March 19, 1904; it is the third oldest aquarium in the United States.  Its adjacent neighbor on Waikīkī Beach is the Natatorium War Memorial.

Then known as the Honolulu Aquarium, it was established as a commercial venture by the Honolulu Rapid Transit and Land Company, who wished to "show the world the riches of Hawaiʻi’s reefs".

It was also a practical objective of using the Aquarium as a means of enticing passengers to ride to the end of the new trolley line in Kapi‘olani Park, where the Aquarium was located.  (The trolley terminus was across Kalākaua Avenue from the Aquarium, near the current tennis courts.)

The image shows a 1958 advertisement for the Matson Hotels in Hawaiʻi (from eBay.)  In addition, I have included some other Matson advertisements in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Hale‘iwa Hotel

While the Moana is touted as the First lady of Waikīkī, the Hale‘iwa Hotel, at the end of the OR&L train line in North Shore O‘ahu was constructed a year before the Moana.

In 1898, as part of the O‘ahu Railway & Land Company (OR&L) rail system, the Hale‘iwa Hotel ("house of the ‘iwa", or frigate bird) was completed.

The hotel was part of a bigger plan to expand and diversify operations of the OR&L rail line.  OR&L primarily serviced the sugar plantations, adding a hotel at the end of the line opened up opportunities to expand the number of people riding the train.

Passenger travel was an add-on opportunity that not only included train rides; they also operated a bus system.  However, the hauling for the agricultural ventures was the most lucrative.

Typical hotels, like the Moana and later the Alexander Young Hotel in downtown Honolulu, served the traditional function of accommodating visitors; Ben F. Dillingham’s hotel sought that, as well as the diversified use of his train line.

On the continent, railroads were building hotels on their lines as a means to enhance the passenger counts – Hawai‘i, through OR&L, was doing the same.

By the early-1900s, the expanded railway cut across the island, serving several sugar and pineapple plantations, and the popular Hale‘iwa Hotel.  They even included a “Kodak Camera Train” (associated with the Hula Show) for Sunday trips to Hale‘iwa for picture-taking.

When the hotel opened on August 5, 1899, guests were conveyed from the railway terminal over the Anahulu stream to fourteen luxurious suites, each had a bath with hot-and-cold running water.

Thrum’s ‘Hawaiian Annual’ (1900,) noted, “In providing so tempting an inn as an adjunct and special attraction for travel by the Oahu Railway – also of his (Dillinghams’s) creation – the old maxim of ‘what is worth doing is worth doing well’ has been well observed, everything About the hotel is first class…”

The weekend getaway from Honolulu to the Hale‘iwa Hotel became hugely popular with the city affluent who enjoyed a retreat in "the country."

Reportedly, a round-trip, two-day excursion by train from Honolulu to Hale‘iwa, around Ka‘ena Point, cost $10.  It included an overnight stay at the Hotel, a tour through Waialua sugar mill and a ride up to Wahiawa to tour the plantations.

The original manager was Curtis Iaukea, who had been chamberlain to Kalākaua’s royal household and was famed for his knowledge of protocol.

To while away the time there, the hotel recreational activities offered guests golf (reportedly the second course to be constructed in the islands,) tennis, fishing, canoeing and glass-bottom boat rides.

With the opening of the Hale‘iwa Hotel, the business climate expanded and tourism began to play a hand in the area. Many of the early business families and their original business buildings still remain in Hale‘iwa town today.  Some of the town's buildings are protected landmarks.

As noted in ‘The Union Pacific Magazine,’ (1924) “there are few more charming spots in the Hawaiian Islands than this delightful hotel with its bungalow cottages for guests and its beautiful grounds sloping gently back to the bank of a crystal clear river that runs out between lava rocks to the sea”.

By the late-1920s, it was hard to maintain the luxury and level of service at the hotel.  What had been built two decades before to lure passengers to ride the train no longer applied, as more and more people owned cars.

In 1930 the railroad closed the hotel and it became a private ‘Haleiwa Beach Club.’  Later, the Haleiwa Hotel became the ‘Haleiwa Army Officer’s Club.’

During the height of its popularity, the hotel had made the name Hale‘iwa famous, and when its, ultimately, doors closed in 1943; its name remained as the name of the surrounding community – Hale‘iwa.

The last ride on OR&L’s train operations was on December 31, 1947, ending 58-years of steam locomotives hauling all kinds of people, freight and other around O‘ahu.

By 1953, the aged, termite-ridden structure had been torn down.  Hale‘iwa Joe’s restaurant now stands where the Hale‘iwa Hotel once stood.

The image shows the Hale‘iwa Hotel in 1902.  (Some of the information here is from Next Stop Honolulu – The Story of OR&L and North Shore Chamber of Commerce.)  In addition, I have included other images of the Hale‘iwa Hotel in a folder of like name in the Photos section on my Facebook page.

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