Makauwahi Cave - Māhāʻulepū, Kauaʻi

The Makauwahi Cave (“fear, break through”) is the small portion of the largest limestone cave found in Hawaii.

It lies on the south coast of the island of Kauaʻi, in the Māhāʻulepū Valley close to Māhāʻulepū Beach, and is important for its paleoecological and archaeological values.

It is reached via a sinkhole and has been described as “…maybe the richest fossil site in the Hawaiian Islands, perhaps in the entire Pacific Island region”.

The pale rock ridge that houses the sinkhole started as a field of sand dunes.

Over time, rainwater seeped through the sand, converting it chemically into limestone rock.

Underground water ate away at the lower parts of the limestone, forming an extensive complex of caves, and finally one large section of cave roof collapsed, creating a feature known as a sinkhole.

The feature is as much as 100 yards long from the entrance to the most distant known cave, and as much as 40 yards wide, but it may contain other caverns whose entrances are buried.

Paleoecological and archaeological excavations of the sediment that has filled the pond in the sinkhole put its age at some 10,000 years.

More importantly, the findings show how the first humans that inhabited Kauaʻi affected the pre-human natural environment.

It is one of only a handful of sites in the world that show such impact. 

Before the first Polynesian settlers set foot on Kaua‘i, Hawai‘i was a strange Eden, empty of mammals, reptiles, and amphibians, because none had ever made it across the vastness of the Pacific to these remote islands.

The sinkhole contains nearly 10,000-years of sedimentary record; since the discovery of Makauwahi as a fossil site, excavations have found pollen, seeds, invertebrate shells and Polynesian artifacts, as well as thousands of bird and fish bones.

An array of native birds that had evolved in splendid isolation filled every kind of niche.

More than 40 species of extinct native bird fossils have been excavated from Makauwahi, including an odd long-legged owl, which specialized in hunting small forest birds, and a nocturnal duck with shrunken eyes.

Among the bones discovered at Makauwahi were those of one lumbering flightless duck with a heavy bill designed to graze like a tortoise on short, tough grass and vegetation from rocks.

Bones of the endangered Hawaiian hawk and Laysan duck have also been discovered at the sinkhole.   Today, these two species survive on single islands distant from Kauaʻi, but the fossil discoveries suggest they were once more widespread throughout Hawaii.

Evidence from a full millennium of human activity chronicles the details of life nearby and its considerable impact on the island environment.

The Makauwahi Cave site provides a rich record of life before and after human arrival, and preserves many artifacts and food remains, including perishable cultural items.

Oral traditions said to extend back as far as the fourteenth century in some cases show good agreement with the archaeological and paleoecological record.

Following European contact, additional environmental impacts, including a drastic increase in erosion and many additional biological invasions, are documented from the site.

Paleoecologist David Burney and his wife Lida Pigott Burney, with help from hundreds of local volunteers, has found 10,000-year-old buried treasure in the Makauwahi Cave and wrote a book on the subject, Back to the Future in the Caves of Kaua`i, A Scientist’s Adventures in the Dark.

Makauwahi Cave is one of the Points of Interest in the Holo Holo Kōloa Scenic Byway. We are assisting Mālama Kōloa and Kōloa Community Association with the preparation of the Corridor Management Plan for the Scenic Byway.

The image shows the cave.  In addition, I have added some other related images in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

Kōloa Field System

               

One of the great achievements of the ancient Hawaiians in this region is evidenced in the agricultural Kōloa Field System on the South Shore of Kaua‘i.

Evidence indicates the Kōloa area was forested to the shore before the arrival of the first Polynesians.  When they started to settle in this area, they cleared the land for agriculture by burning.

Because rainfall is low in this area, the early Hawaiians constructed sophisticated irrigation systems for growing taro and other crops.  Ultimately, the Kōloa Field System of agriculture was established with formal growing areas and irrigation system tapping off of Waikomo Stream.

Its elements include parallel and branching ʻauwai (irrigation ditches,) terraced loʻi (taro growing ponds,) and dryland plots. Later intensification includes aqueducted ʻauwai, irrigated mound fields, and subdivision of lo'i and kula plots.

Beginning possibly as early as 1450, the Kōloa Field System was planned and built on the shallow lava soils to the east and west of Waikomo Stream.

It is characterized as a network of fields of both irrigated and dryland crops, built mainly upon one stream system.  Waikomo Stream was adapted into an inverted tree model with smaller branches leading off larger branches.

The associated dispersed housing and field shelters were located among the fields, particularly at junctions of the irrigation ditches (ʻauwai).

In this way, the whole of the field system was contained within the entire makai (seaward) portion of the ahupuaʻa of Kōloa stretching east and west to the ahupuaʻa boundaries.

The field system, with associated clusters of permanent extended family habitations, was in place by the middle of the 16th century and was certainly expanded and intensified continuously from that time. 

Long ʻauwai were constructed along the tops of topographic high points formed by northeast to southwest oriented Kōloa lava flows.   These ʻauwai extended all the way to the sea.

Habitation sites, including small house platforms, enclosures and L-shaped shelters were built in rocky bluff areas which occupied high points in the landscape and were therefore close to ʻauwai, which typically ran along the side of these bluffs.

From A.D. 1650-1795, the Hawaiian Islands were typified by the development of large communal residences, religious structures and an intensification of agriculture.

The Kōloa Field System is unique in a number of ways; its makeup and design tells us much of the pre-contact world and the ingenuity of the ancients with respect to planning, architecture, agriculture and social system.

A complex of wet and dryland agricultural fields and associated habitation sites occur in the lava tablelands of the makai portion of Kōloa ahupua'a on the south coast of Kaua'i.  Although soil deposits are thin and the land is rocky, plentiful irrigation water was available.

This agricultural system which at its peak covered over 1,000 acres extends from the present Kōloa town to the shoreline and includes a complex of wet and dryland agricultural fields and associated habitation sites.

The Kōloa System, at its apex in the early 19th century (probably due to the opportunity for provisioning of the whaling ships,) represents one of the most intensive cultural landscapes in Hawaiʻi.

Kōloa Field System was in use through 1850 AD.  Remnants of this field system still remain in parts of the region. 

The Koloa Field System is a significant Point of Interest in the Holo Holo Kōloa Scenic Byway.  We are working with the Kōloa community in preparing the Corridor Management Plan for this project; one of our recommendations is to restore a portion of the field system.

A special thanks to Hal Hammatt and Cultural Surveys for information and images used here that is based on their extensive research in this area.  In addition, I have added other images and maps of this region in a folder of like name in the Photos section of my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

Ahupuaʻa – Hawaiian Land Management System

In ancient Hawai‘i, most of the common people were farmers, a few were fishermen.  Tenants cultivated smaller crops for family consumption, to supply the needs of chiefs and provide tributes.

Kapu (restrictions/prohibitions) were observed as a matter of resource and land management, among other things.

Access to resources was tied to residency and earned as a result of taking responsibility to steward the environment and supply the needs of aliʻi.

The social structure reinforced land management.

Dwellings were thatched structures designed primarily for protection against inclement weather.  Floors of the houses were raised platforms of lava rock, with small pebble layers.  Pili grass was strewn about and all of this was covered with woven lauhala mats.  Most activities (i.e. cooking and eating) took place outdoors.

The traditional land use in the Hawaiian Islands evolved from shifting cultivation into a stable form of agriculture.  Stabilization required a new form of land use and eventually the ahupua‘a form of land management was instituted.

For hundreds of years since, on the death of all mō‘ī (kings or queens), the new ruler re-divided the land, giving control of it to his or her favorite chiefs.

Each ahupuaʻa in turn was ruled by a lower chief, or aliʻi ʻai.  He, in turn, appointed an overseer, or konohiki.  (The common people never owned or ruled land.)

The konohiki served as general manager responsible for the use of an ahupuaʻa as a resource system.  He, in turn, was assisted by specialists, or luna.  For example, the luna wai was responsible for the fresh water flow and irrigation system.

Ahupuaʻa served as a means of managing people and taking care of the people who support them, as well as an easy form of collection of tributes by the chiefs.  Ultimately, this helped in preserving resources.

Shaped by island geography, ahupuaʻa varied in shape and size (from as little as 100-acres to more than 100,000-acres.)

A typical ahupuaʻa (what we generally refer to as watersheds, today) was a long strip of land, narrow at its mountain summit top and becoming wider as it ran down a valley into the sea to the outer edge of the reef.  If there was no reef then the sea boundary would be about one and a half miles from the shore.  

Each ahupuaʻa had its own name and boundary lines.  Often the markers were natural features such as a large rock or a line of trees or even the home of a certain bird.  A valley ahupuaʻa usually used its ridges and peaks as boundaries. 

Additional markers were placed to note the ahupua‘a boundary - so called because the boundary was marked by a heap (ahu) of stones surmounted by an image of a pig (pua‘a,) or because a pig or other tribute was laid on the altar as tax to the chief.

People living in one ahupuaʻa were free to use whatever grew wild in that ahupuaʻa.  But a resident of one ahupuaʻa could not take anything from another ahupuaʻa. Boundaries were important and people carefully learned their locations.

In ancient Hawaiian times, relatives and friends exchanged products.  The upland dwellers brought poi, taro and other foods to the shore to give to kinsmen there.  The shore dweller gave fish and other seafood.  Visits were never made empty-handed but always with something from one's home to give.

Ahupuaʻa contained nearly all the resources Hawaiians required for survival.  Fresh water resources were managed carefully for drinking, bathing and irrigation.

Wild and cultivated plants provided food, clothing, household goods, canoes, weapons and countless other useful products.  Many land and sea creatures utilized for food also provided bones, teeth, skin and feathers for tools, crafts and ornamentation.

Trees for canoes, house building, idols, etc came from the forest zone.  Below the forest, in the Upland area, bamboo, ti and pili grass for thatching houses and were collected.

Within the coastal area and valleys, taro was cultivated in lo‘i; sweet potato, coconut, sugar cane and other food sources thrived in these areas.  The shore and reefs provided fish, shellfish and seaweed.

(Image: Ahupua‘a model after Luciano Minerbi 1999, slightly modified.  (Mueller-Dombois))  In addition, I have placed older USGS maps (each noting ahupua‘a on respective islands) on my Linked In page (you may have to sign in to LinkedIn - http://www.linkedin.com/pub/peter-t-young/25/868/649 - go to the bottom of the Profile for the folders to see/download respective maps.)

In preparing the Corridor Management Plan for the Scenic Byway on Aliʻi Drive, we recommended that ahupua‘a markers be placed along the corridor to note the historic land divisions.  We are recommending the same at Kōloa, Kaua‘i for the Plan we are working on there.

In addition, I posted some recent attempts of modern representations of ancient ahupua‘a boundary markers in parts of the State (primarily Ko‘olaupoko on O‘ahu and Keauhou on Hawai‘i Island.)  These are in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

Kāneiolouma Complex

Let me start by saying, if there are sites across the state that are worthy of restoration, Kāneiolouma would be on the short list (and probably at the top.)

As noted by Henry Kekahuna in the late-1950s, “No such thing as a real, truly authentic Hawaiian village of ancient type exists anywhere in the Hawaiian Islands today.  All attempts to produce anything of the kind have been merely superficial.”

“The island of Kaua‘i should receive the honor of being the very first to produce the only true Hawaiian village of ancient character in the world … Such a project would keep old Hawai‘i, not only in inanimate form as at present, but as living reality.”

The “Po‘ipu Beach Park Mauka Preserve,” covering 11.04 acres, was created by the county in recognition of Kāneiolouma’s archaeological, historical and cultural significance to Kaua‘i.

Kane-i-olo-u-ma translates as Kane-who-drove-and-pushed.  Kāne is a principal god and associated with fresh water and it is his relationship with the other gods that brings forth life. 

Lono, the god of agriculture, along with Kāne’s help, insures a life cycle and abundance to all animal husbandry and crops.  Kanaloa, the god of the sea, also needs Kāne’s help in order to insure a life cycle for the fish.  This is significant as these three components are represented at Kāneiolouma.

“The heiau was the principle medium through which all religious activities were manifested, and was therefore the most important representative of religion collectively in ancient Hawai‘i,” said Henry Kekahuna, a surveyor with more than 68 heiau to his credit, and a kahuna of note, in his presentation to the Kaua‘i Historical Society in 1957.

“Such was the fundamental philosophy of the Hawaiians. All principle activities of their lives were necessarily parts of a whole, that whole being perfected in and through the heiau. Not merely was the heiau a place of worship. In the lives of the people, it also functioned as a mighty powerhouse of all spiritual life, human and non-human.”

As noted by Henry Kekahuna in his 1959 mapping of the Kāneiolouma complex, the Kāneiolouma heiau at Po‘ipu had three main sections (religion, agriculture and aquaculture (fish ponds.))

On the East side, there is a large sports arena where Hawaiian games such as forearm wrestling, or uma, wrestling, or hakoko, and deadly grappling, or lua, were carried on.

On the South side, there is a large fishpond where special fish intended only for the ali‘i were raised.  The Waiohai spring is the center of this fishpond.

Extensive walled enclosures, alters, numerous bases for temple images, shrines, taro patches, irrigation ditches, a series of large fishponds, house platforms, extensive cooking areas, and terracing throughout make this complex ideal for rehabilitation.

Kāneiolouma is wahi pana, a storied place. It is considered sacred to the Hawaiian culture, as well as an important historic landmark for the residents of Kauaʻi.

Within the complex, an intricate system of walls and terraces trace the architecture of an ancient way of life.  Near its center, the complex contains what may be the only intact Makahiki sporting arena in the state.

Currently under the jurisdiction of the County of Kauaʻi, the stewardship group Hui Mālama O Kāneiolouma has cleared 70% of overgrowth in the Kāneiolouma Kahua Complex and is working to maintain and rehabilitate this complex as a public cultural preserve.

The amount of monumental Hawaiian architecture represented here has the potential of yielding important information regarding ancient temple religion, agriculture and fishpond management. 

The Kāneiolouma and agricultural site complex is part of a huge complex of agricultural and habitation sites ranging from Kōloa town to the coast of Poʻipū and ranging from the Weliweli area westward to Kukui‘ula Bay and the Kōloa Field System.

This site complex offers the only archaeological area that is not on private land.  Eventually, this complex may be the only such accessible complex on the entire south shore of the Kōloa District.

Culturally, the heiau and agricultural site area could become a heritage place, a marker for the Native Hawaiians to identify with their prehistory and their ancestry; with clearing, preservation, restoration and maintenance it can serve as an interpretive park.

Kāneiolouma is one of the featured Points of Interest on the Holo Holo Kōloa Scenic Byway and is an important part of the Byway’s Corridor Management Plan.  We are preparing that plan for Mālama Kōloa.  I had a chance to visit and walk the site; this place is special.

Here’s a short video that further describes Kaneiolouma:

http://www.youtube.com/watch?v=cElp9bX7l24&feature=plcp&context=C403bb7dVDvjVQa1PpcFMnsMOhk4G_vwaJuBY_M5lp21Nez2kZ_EM%3D

The image is an aerial view of Kāneiolouma; the site is situated just mauka of Po‘ipū Beach Park.  I have added more images to a folder of like name in the Photos section.  (A special thanks to Hui Mālama O Kāneiolouma for images and information from their website – and a special thanks for the work they are doing on this site.)

http://www.facebook.com/peter.t.young.hawaii

Ka Ala Hele Waiwai Hoʻolina o Kōloa - Kōloa Heritage Trail

The Kōloa District is the name of a modern political-judicial district encompassing the south shore of Kauaʻi.

In ancient times, the Kōloa District was part of a larger district called Kona.  The Kōloa Heritage Trail travels through four ahupuaʻa. From east to west, they are: Māhāʻulepu, Paʻa, Weliweli and Kōloa.

Poʻipū is part of the Kōloa ahupua'a.  One meaning of the name Poʻipū is crashing, as in waves crashing.

The Kōloa Heritage Trail is a 10-mile walk, bike ride or drive which includes 14 stops and monuments describing the significance of the location.

 

1. Spouting Horn Park

Spouting Horn Park was called puhi, or blowhole, by early Hawaiians.  Legends tell of a huge mo‘o, or lizard, caught in this puhi, which was formed when waves eroded softer, underlying rock and wore through the harder top rock.  Water rushing into the hole is forced through the narrow opening and shoots skyward.

 

2. Prince Kūhiō Birthplace & Park

Prince Jonah Kūhiō Kalaniana‘ole was born in Kōloa in a grass hut near this beach to Princess Kinoike Kekaulike and High Chief David Kahalepouli Pi‘ikoi.  He became a delegate to U.S. Congress after Hawai`i became a Territory in 1900, serving for 19 years.  He worked tirelessly on behalf of the Hawaiian people.

3. Hanakaʻape Bay & Kōloa Landing

Once, Kōloa Landing was the third largest whaling port in all of Hawai`i and the only port of entry for foreign goods.  The Sugar industry increased its use until 1912, when better facilities became available elsewhere.  Goods and people were transferred by hand and small boat to ships in Hanaka‘ape Bay.

 

4. Pa‘u a Laka - Moir Gardens

What began as a hobby garden by the Kōloa Plantation Manager's wife became celebrated as one of the world's best of its kind.  Numerous cactus planted in the 1930s thrived in the arid, rocky soil here.  Many escaped to surrounding areas to become naturalized over time.  You'll also find water lily-filled lava rock ponds, koi and a variety of orchid and cactus species.

 

5. Kihahouna Heiau

The walled heiau (temple) that once stood here was 130 feet by 90 feet; dedicated to Kane, a major god of Hawaii; Hulukoki, a bird god; and Ku-hai-moana and Ka-moho-alii, two shark gods.  Three hala-lihilihi-ula trees situated on the outside of the naupaka hedge mark the heiau perimeter.

6. Po‘ipū Beach Park

Abundant, easy-to-view marine life in calm waters is a major attraction at Po‘ipū Beach.  The endangered native Hawaiian Monk seal and threatened Green sea turtle are frequent visitors.  From November through May, the endangered Humpback whale appears.  Ancient Hawaiians fished and played here and harvested salt in dug-out evaporating pans nearby.

 

7. Keoneloa Bay

Between 200 and 600 A.D., early visitors arrived at Keoneloa Bay, meaning long sand, likely from the Marquesas Islands.  They used the area as a temporary fishing camp, leaving behind stone-age tools, remnants of heiau, or temples, and ahu, or altars.  They prayed to Kane‘aukai, an important fishing god.

8. Makawehi & Pa‘a Dunes

The lithified sand dunes of Makawehi, calm face, and Pa‘a, hard rock, yield fossilized plant roots, bird bones, crab claws and other treasures.  Prior to extensive wave erosion, this prominent limestone ridge extended across Keoneloa Bay.  During March through November, water birds visit and sea birds nest and roost in the dunes.

 

9. Pu‘uwanawana Volcanic Cone

More than 5 million years ago, a hotspot in the earth spewed lava upward to form the volcanic mountain island of Kaua‘i. Nearby Ha‘upu Ridge and Mountain contain some of the oldest geologic formations.  Look for the youngest volcanic cones such as Pu‘uwanawana, within view.  Weathered volcanic material produced rich agricultural plains.

 10. Hapa Road (Hapa Trail)

Lava rock walls near Hapa Road signify Hawaiian habitation ca. 1200 AD, while the road dates to the late 1800s.  Nearby tracks once held trains hauling cane to Kōloa Plantation for milling.  Hapa Road served as a supply and emergency evacuation route during World War II, and at various times a foot- and bicycle path.

 11. Kōloa Jodo Mission

Buddhist temples provided Japanese immigrants a place to worship, study their language, learn martial arts and participate in social events.  This Jodo Mission used a specialist in temple architecture from Japan to build the large temple's interior.  Hand-painted, wooden ceiling tiles were a gift from the Japanese artist who rendered them.

12. Sugar Monument

Ancient Polynesians were the first to bring sugar cane to Hawai'i.  Starting with its first cane seeding in 1835, Kōloa Plantation was the first in Hawai'i to successfully mill cane commercially for export.  It set the precedent for free housing and medical benefits for its immigrant employees from China, Japan, East and West Germany, Portugal and the Philippines.

 

13. Yamamoto Store & Kōloa Hotel

Built at the turn of the 20th century, The Yamamoto Building functioned at various times as a plantation camp store and general store with service station.  Behind it, the Kōloa Hotel offered rooms to traveling salesmen and actors.  The o-furo, or hot tub, provided a relaxing soak to guests.

 

14. Kōloa Missionary Church

Kōloa Missionary Church sanctuary is part of a homestead once owned by Dr. James W. Smith, a medical missionary.  In 1842, he began a practice of over 40 years, later becoming an ordained minister at The Church at Kōloa.  His grandson, Dr. Alfred Herbert Waterhouse, added a clinic to the homestead in 1933.

The Poʻipū Beach Resort Association and its Po‘ipū Beach Foundation are the major sponsors of the trail map and brochures.  You can easily download a descriptive map at:  koloaheritagetrail.info

All of these sites are being included as Points of Interest in the Holo Holo Kōloa Scenic Byway; we are working with the Kōloa and Poʻipū communities in preparing the Corridor Management Plan for the Scenic Byway.

In addition, I have added images of each site on the Kōloa Heritage Trail in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

Holo Holo Kōloa Scenic Byway – Wins Historic Preservation Commendation from Historic Hawaii Foundation

We are proud and honored that the Local Scenic Byway Committee, Mālama Kōloa, Kōloa Community Association, Poʻipū Beach Resort Association and Hoʻokuleana LLC were awarded the 2012 Historic Preservation Commendation for the Holo Holo Kōloa Scenic Byway project from the Historic Hawaiʻi Foundation.

Holo Holo Kōloa Scenic Byway is situated on the South Shore of the island of Kauaʻi (in the Old Kōloa Town, running down and through the Poʻipū Beach resort area - out through Māhāʻulepu.)

Here, there are many scenic, natural and recreational qualities that travelers along the Byway may experience and enjoy.  Along the coastal area of Poʻipū there are popular beaches for swimming, surfing, snorkeling, scuba or sunset watching. 

But the focus of interest along the Holo Holo Kōloa corridor is the region‘s history and the role this area played in helping to shape Hawaiʻi‘s socio-economic past, present and future.

As noted in Carol Wilcox’s book, The Kauaʻi Album, “The history of Kōloa is in many ways Hawai‘i’s history in microcosm.”

Holo Holo Kōloa gives the traveler a look at the historic and socio-economic evolution of the Hawaiian Islands.  Here many "firsts" took place that ultimately guided this transformation.

This is a corridor with many stories to tell, under the backdrop of its impressive scenic beauty.

Last year, the State Department of Transportation designated Holo Holo Kōloa as a State Scenic Byway.

We assisted in the designation process and are now working with the community in preparing the Corridor Management Plan (CMP) for the project.

The CMP is prepared to address issues related to management of the corridor, but, more importantly, is used to submit the application to Federal Highways for National designation.

State and National Scenic Byways designations recognize roads that exhibit one or more six core intrinsic qualities - scenic, natural, historic, recreational, archaeological or cultural - contributing towards a unique travel experience.

Overall, the Scenic Byways Program is for:

• roads that tell a special story;
• roads with outstanding intrinsic qualities that need recognition or protection; and
• roads that will benefit from a coordinated strategy for tourism and economic development

 There are over 20 primary Points of Interest along the corridor, including Tree Tunnel, Kōloa Sugar Monument, Old Kōloa Town, Kōloa Sugar Mill, several Churches, National Tropical Botanical Garden, various Puʻu and Bays.

Archaeological and Historic sites include Kāneiolouma, Kōloa Field System, Luahinealapiʻi (Hapa Road,) Prince Kuhio Park/Hoʻia Heiau, Kihahouna Heiau, Makauwahi Cave, Waiʻōpili Heiau and Keolewa Heiau.

This is our second Scenic Byway and Corridor Management Plan assignment.  We previously prepared the Plan for Royal Footsteps Along the Kona Coast, on Ali’i Drive on the Big Island (the first CMP to be approved in the State.)

We are also very proud of that project; Royal Footsteps received several awards, including Historic Preservation Commendation from Historic Hawaii Foundation; Environment/Preservation award from the American Planning Association-Hawai‘i Chapter; and Pualu Award for Culture and Heritage from the Kona-Kohala Chamber of Commerce.

In the coming weeks, I will be sharing some of the highlights on some of the Point of Interest sites that are included in the Scenic Byway.

Holo Holo Kōloa Scenic Byway - Preservation Commendation

I am honored and proud to share with you some great news we just received concerning a project we are working on.

Holo Holo Kōloa Scenic Byway will be recognized with a Preservation Commendation from Historic Hawai‘i Foundation at its 2012 Preservation Honor Awards ceremony for outstanding efforts in preservation through planning and designation of the Holo Holo Kōloa Scenic Byway.

This award is being given to Kōloa Community Association, Mālama Koloa, Po‘ipū Beach Resort Association, HDOT Hawai'i Scenic Byways Program and Ho‘okuleana LLC.

Holo Holo Kōloa Scenic Byway, recently designated a State Scenic Byway, is situated in the historic

Old Kōloa Town and runs down and through the Po'ipu Beach resort area on Kaua‘i’s South Shore.

This region is steeped in history and its various points of interest tell the stories of Hawaii’s people and its evolving socio-economic past.

Along this corridor are significant historic, archaeological, cultural, natural, recreational and scenic resources.

Holo Holo Kōloa gives the traveler a look at the historic and socio-economic evolution of the Hawaiian Islands.

Here many "firsts" took place that ultimately guided this transformation.  This is a corridor with many stories to tell, under the backdrop of its impressive scenic and natural beauty.

We have been assisting Holo Holo Kōloa Scenic Byway in the State designation process, as well as preparing the Corridor Management Plan for the Scenic Byway.

This is our second Scenic Byway project.  We also prepared the Corridor Management Plan for the Royal Footsteps Along The Kona Coast.

Royal Footsteps also received a Historic Hawai‘i Foundation Preservation Commendation, as well as an APA-Hawai‘i Environment-Preservation Award and a Kona-Kohala Chamber of Commerce Pualu Award for Culture & Heritage.

Prince Jonah Kūhiō Kalanianaʻole Piʻikoi

Born on March 26, 1871, Jonah Kūhiō Kalanianaʻole Piʻikoi (grandson of Kaua‘i King Kaumuali‘i and the cousin of King Kalākaua and Queen Lili‘uokalani) was prince of the reigning House of Kalākaua.

After the rule of the House of Kamehameha ended with the death of King Kamehameha V in 1872, and King Liholiho died in 1874, the House of Kalākaua ascended to the throne of the Kingdom of Hawaiʻi.

He became an orphan after his father died in 1880 and mother in 1884.  Prince Kūhiō was adopted by King David Kalākaua’s wife, Queen Kapi‘olani, who was his maternal aunt.

He attended the Royal School and Punahou; studied four years in St. Matthew’s College, California; was a student at the Royal Agricultural College in England and graduated from a business college in England.

Historical accounts say that Kūhiō was tagged with the nickname “Prince Cupid” by a French teacher when he was very young because of his chubby stature and good-natured personality.

He witnessed the overthrow of the Hawaiian monarchy in 1893, took the side of the monarchy, was found guilty of treason for plotting a counter-revolutionary attempt and made a political prisoner.

Prince Kūhiō, last royal heir to the Hawaiian throne, Delegate to Congress for ten consecutive terms and tireless worker for native Hawaiian rights, was born along the Poʻipū coast at Kukui‘ula and grew up in Kōloa on Kaua‘i.

Kūhiō was often called Ke Ali‘i Maka‘āinana (Prince of the People) and is well known for his efforts to preserve and strengthen the Hawaiian people.

In politics, he was a Republican.  He launched a campaign to establish local government at the County level; this led to the County Act in 1905.  Under the Act, the islands were divided into five separate Counties.

Prince Kūhiō restored the Royal Order of Kamehameha I and established the Hawaiian Civic Club.

The Order of Kamehameha I was established on April 11, 1865 by King Kamehameha V (Lot Kapuāiwa) to honor the legacy of his grandfather, the unifier of these islands, Kamehameha the Great. 

The Order was reorganized by Prince Jonah Kūhiō Kalanianaole in 1902.  Today, the organization continues to guard, maintain and preserve the rituals and the memory of the ruling Chiefs of Hawai‘i.

Hawaiian Civic Clubs were organized in 1918 and were formed to provide scholarship aid for the education of Hawaiian students; preserve and promote the Hawaiian heritage, traditions, language and culture; improve the conditions of the Hawaiian people and community at large; and perpetuate the values that dignify all human life.

In 1919 he also introduced the first bill asking that Hawai‘i become a state. 

While a delegate of Congress, he spearheaded the effort in the passage of the Hawaiian Homes Commission Act that provides lands for native Hawaiians.

He was concerned about the diminishing number of Hawaiians and their seeming inability to adapt to urban living.  It was his dream to have Hawaiians return to the land and encourage them to be self-sufficient farmers, ranchers and homesteaders.

Jonah Kūhiō Kalanianaʻole Piʻikoi died on January 7, 1922 of heart disease.  He was given the last state funeral for an Ali‘i; he is buried at Mauna ‘Ala, the Royal Mausoleum.

Prince Kūhiō Day is an official holiday in the State of Hawaiʻi.  It is celebrated annually on March 26, to mark the birth of Prince Kūhiō.

Here are links to entities that Prince Kūhiō helped form/reorganize:

http://www.hawaiianhomelands.org

http://www.royalorderofkamehamehai.org

http://aohcc.org

The Prince Kūhiō Birthsite is one of the featured Points of Interest on the Holo Holo Kōloa Scenic Byway.  We are working with Mālama Kōloa and the Kōloa Community Association in preparing the Corridor Management Plan for the Scenic Byway.

The image shows the statue of Prince Kūhiō in Waikīkī.