American Board of Commissioners for Foreign Missions (ABCFM)

There are three prominent names associated with the history of Missions in America, Eliot of the 17th century, Brainerd of the 18th century and Mills of the 19th century.

John Eliot (c. 1604 – 21 May 1690) was a Puritan missionary to the American Indians. His efforts earned him the designation “the apostle to the Indians.”

David Brainerd (April 20, 1718–October 9, 1747) was an American missionary to the Native Americans who had a ministry among the Delaware Indians of New Jersey.

Samuel John Mills (1783-1818) was the key instigator of American foreign missions. He grew up in Torringford, Connecticut, where his father, also named Samuel John Mills (1743-1833,) was pastor of the Congregational Church.

In the early-1800s, the US was swept by religious revivalism and many people were converted in the wake of the newly born religious fervor.  The Second Great Awakening spread from its origins in Connecticut to Williamstown, Massachusetts; enlightenment ideals from France were gradually being countered by an increase in religious fervor, first in the town, and then in Williams College.

In 1806, Mills headed off to Williams College in Massachusetts; he shared his thoughts on a missionary life with a few friends at college.

In the summer of 1806, in a grove of trees, in what was then known as Sloan's Meadow, Mills, James Richards, Francis L Robbins, Harvey Loomis and Byram Green debated the theology of missionary service.  Their meeting was interrupted by a thunderstorm and they took shelter under a haystack until the sky cleared.

That event has since been referred to as the “Haystack Prayer Meeting” and is viewed by many scholars as the pivotal event for the development of Protestant missions in the subsequent decades and century.

The first American student missionary society began in September 1808, when Mills and others called themselves "The Brethren," whose object was "to effect, in the person of its members, a mission or missions to the heathen."  (Smith)  Mill graduated Williams College in 1809 and later Andover Theological Seminary.

In June 1810, Mills and James Richards petitioned the General Association of the Congregational Church to establish the foreign missions.  American Board of Commissioners for Foreign Missions was formed with a Board of members from Massachusetts and Connecticut.

In February, 1812, Rev. and Mrs. Judson, Rev. and Mrs. Newall, Rev. and Mrs. Nott, Rev. Gordon Hall and Rev. Luther Rice were commissioned as the Board's first missionaries and set sail for Calcutta, India. (williams-edu)

In 1818, following a brief stay in England, Mills sailed to the west coast of Africa to purchase land for the American Colonization Society, then embarked for the United States on May 22 - he died at sea on June 16, 1818.

The story of the Foreign Mission School (1817-1826) connects the town of Cornwall, Connecticut, to a larger, national religious fervor of the Second Great Awakening. Cornwall’s Foreign Mission School exemplified evangelical efforts to recruit young men from indigenous cultures around the world, convert them to Christianity, educate them, and train them to become preachers, health workers, translators and teachers back in their native lands.

The school’s first student was Henry ʻŌpūkahaʻia (Obookiah,) a native Hawaiian from the Island of Hawaiʻi who in 1809 (at the age of 16, after his parents had been killed) boarded a sailing ship anchored in Kealakekua Bay and sailed to the continent.   In its first year, the Foreign Mission School had 12 students, more than half of whom were Hawaiian.

The next year, the enrollment doubled to 24 and, in addition to Chinese, Hindu and Bengali students, also consisted of seven Native Americans of Choctaw, Abnaki and Cherokee descent. By 1820, Native Americans from six different tribes made up half of the school’s students.

Once enrolled, students spent seven hours a day in study. Subjects included chemistry, geography, calculus and theology, as well as Greek, French and Latin. They were also taught special skills like coopering (the making of barrels and other storage casks), blacksmithing, navigation and surveying. When not in class, students attended mandatory church and prayer sessions and also worked on making improvements to the school’s lands.

ʻŌpūkahaʻia died suddenly of typhus fever in 1818; the “Memoirs of Henry Obookiah” served as an inspiration for missionaries to volunteer to carry his message to the Sandwich Islands.

On October 23, 1819, a group of northeast missionaries, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)  With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauaʻi’s King Kaumuali‘i.)

The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.”  (The Friend)

Over the course of a little over 40-years (1820-1863) (the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

Today, the Hawaiian Mission Children's Society, a nonprofit educational institution and genealogical society, exists to promote an understanding of the social history of nineteenth-century Hawai‘i and its critical role in the formation of modern Hawai‘i.

The Society operates the Hawaiian Mission Houses Historic Site and Archives, comprised of three historic buildings and a research archives with reading room. The Society also compiles the genealogical records of the American Protestant missionaries in Hawai‘i and promotes the participation of missionary descendants in the Society's activities.

Through the Site and Archives, the Society collects and preserves the documents, artifacts and other records of the missionaries in Hawai‘i's history; makes these collections available for research and educational purposes; and interprets the historic site and collections to reflect the social history of nineteenth century Hawai‘i and America.

The image shows the Foreign Mission School in Cornwall, Connecticut.    In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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© 2013 Hoʻokuleana LLC

Kaumualiʻi

Kaumuali‘i was the only son of Queen Kamakahelei and her husband, Aliʻi Kāʻeokūlani (Kā‘eo;) he was born in 1778 at Holoholokū, a royal birthing heiau specifically designated for the birth of high ranking children.

When Vancouver was anchored off Waimea, Kaua‘i, he became interested in Kaumuali‘i, who was then about twelve years old.  Vancouver found the child quiet and polite and good-tempered.  He was interested in the new things which he saw, and asked intelligent questions.

When Vancouver made his second visit, he brought sheep as a present to the young chief.  Kaumuali‘i entertained him with a dance of six-hundred women.

Kaumuali‘i kept up his interest in foreigners.  They were his friends and taught him to read and write.  Kaumuali‘i sent his son Humehume (Prince George) to America to be educated.  (The young Prince later returned to the islands with the first party of American missionaries, in 1820.)

Kaumuali‘i became ruling chief of Kaua‘i upon the death of his father Kā‘eo.

In 1784 Kamehameha I began a war of conquest, and, by 1795, with his superior use of modern weapons and western advisors, he subdued all other chiefdoms, with the exception of Kaua‘i.

King Kamehameha I launched his first invasion attempt on Kaua‘i in April of 1796, having already conquered the other Hawaiian Islands, and having fought his last major battle at Nu‘uanu on O‘ahu in 1795.

Kaua‘i’s opposing factions (Kaumuali‘i versus Keawe) were extremely vulnerable as they had been weakened by fighting each other (Keawe died and Kaumuali‘i was, ultimately, ruler of Kaua‘i and Ni‘ihau.)

About one-fourth of the way across the ocean channel between O‘ahu and Kaua‘i, a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

Kamehameha’s second attempt was thwarted, again, when an epidemic, thought to be typhoid or dysentery, swept through the population, killing thousands.  The sickness delayed for a second time Kamehameha’s goal of conquering Kaua‘i.

In a renewed effort for a large-scale attack on Kaua‘i, Kamehameha began assembling a formidable armada of sailing ships in Waikīkī, using foreigners to construct the vessels.  The invasion never took place.

In the face of the threat of a further invasion, in 1810, at Pākākā on Oʻahu, negotiations between King Kaumuali‘i and Kamehameha I took place and Kaumualiʻi yielded to Kamehameha.

The agreement marked the end of war and thoughts of war across the islands.  Although Kaumuali‘i had ceded Kaua‘i and Niʻihau to Kamehameha I, he generally maintained de facto independence and control of the island following his agreement with Kamehameha.

It is believed that in 1816 Kaumuali‘i considered it possible for him to claim rule over Kaua‘i, Ni‘ihau, O‘ahu, Maui, Moloka‘i and Lāna‘i, if he had Russian support.  The Russians meanwhile were searching compensation for lost trade goods, as well as expanded trading opportunities.

Kaumuali‘i and Russian representative Georg Anton Schäffer had several agreements to bring Kaua‘i under the protection of Russia, as well as weapons and ammunition from Schäffer, in exchange for trade in sandalwood.  While agreements were made, subsequent battles never took place.

After King Kamehameha I died in 1819, Kaumuali‘i pledged his allegiance to Liholiho, Kamehameha's son and successor.  In 1821, Liholiho (King Kamehameha II) anchored his royal ship Ha‘aheo o Hawai‘i (Pride of Hawai‘i) in Waimea Bay, and invited Kaumuali‘i aboard.

After boarding the ship Kaumuali‘i was effectively taken as a prisoner and the ship sailed for O‘ahu.  Kaumuali‘i settled in Honolulu and became a husband of Ka‘ahumanu, widow of Kamehameha I.

Hiram Bingham was on a preaching tour of the island of Kaua‘i in 1824, shortly before King Kaumuali‘i died.  Kaumuali‘i had been living on Oahu for three years.  Bingham spoke to him just before coming to Kaua‘i.

Bingham writes:
“We found Kaumuali‘i seated at his desk, writing a letter of business.  We were forcible and pleasantly struck with the dignity and gravity, courteousness, freedom and affection with which he rose and gave us his hand, his hearty aloha, and friendly parting smile, so much like a cultivated Christian brother.”

When the king died, Bingham said a gloom fell over Kaua‘i.  Kaumuali‘i was buried at Waine‘e Church (Wai‘ola Church,) on Maui.

After Kaumuali‘i's death his son Humehume tried to seize the throne by leading a rebellion on Kauaʻi, but he was defeated and sent to O‘ahu, where he could be watched.

King Kaumuali‘i’s granddaughter Kapiʻolani (1834–1899) married King Kalākaua.

The image is the Mahiole (feather helmet) reportedly to be the gift from Kamehameha I to King Kaumualiʻi for agreeing to peaceful settlement; Kamehameha is said to have given Kaumuali‘i the mahiole, malo and some ‘ahu‘ula (feather capes.)

I have added some other images in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

War of 1812 – The Star Spangled Banner National Anthem

Often overlooked, twenty-nine years after the end of the American Revolution, conflict between the new United States and Britain flared up, again.

The War of 1812 broke out for a variety of reasons, including Britain’s seizure of American ships, forced taking of American sailors into the British navy and restriction of trade between the United States and France.

In June 1812, James Madison became the first US president to ask Congress to declare war (he sent a war message to the Congress on June 1, 1812 and signed the declaration of war on June 18, 1812.)  (The conflict ended with the Treaty of Ghent, in 1815.)

The tensions that caused the War of 1812 arose from the French revolutionary and Napoleonic Wars (1792–1815).

During this nearly constant conflict between France and Britain, American interests were injured by each of the two countries' endeavors to block the United States from trading with the other.

In Hawaiʻi, the issue of interest was the export of sandalwood - the War of 1812 interfered with trade in the Pacific.

Exports were interrupted by the battling nations as warships were sent to protect their own commerce and destroy that of the enemy.  Hawaiʻi was blockaded during the war.

In addition, several Hawaiians served with the US in the war, including Humehume (Prince Kaumualiʻi, son of King Kaumualiʻi,) Thomas Hopu and William Kanui (all three were also on the Thaddeus with the first missionary company to Hawaiʻi, in 1820.)

A lasting legacy of the War of 1812 was the lyrics of “The Star-Spangled Banner,” the US national anthem.  They were penned by the amateur poet Francis Scott Key after he watched American forces withstand the British siege of Fort McHenry (named for James McHenry, Secretary of War, 1796 - 1800.)

Following the Burning of Washington and the Raid on Alexandria, Key set sail from Baltimore aboard the ship HMS Minden, flying a flag of truce on a mission approved by President James Madison. Their objective was to secure the exchange of prisoners.

On September 13, 1814, nineteen British ships aimed their cannons and guns on the fort.  Amazingly, an estimated 1,500 to 1,800 British cannonballs failed to cause any significant damage to a fort which was unable to fire back on the ships because they were positioned just out of range of the American guns.

During the rainy night, Key had witnessed the bombardment and observed that the fort's smaller "storm flag" continued to fly, but once the shell and rocket barrage had stopped, he would not know how the battle had turned out until dawn.  By then, the storm flag had been lowered and the larger flag had been raised.

Key was inspired by the American victory and the sight of the large American flag flying triumphantly above the fort.  That morning, we penned the poem that eventually became our country’s National Anthem.

The flag, with fifteen stars and fifteen stripes, came to be known as the Star Spangled Banner Flag and is today on display in the National Museum of American History in the Smithsonian Institution.

The song gained popularity throughout the nineteenth century and bands played it during public events, such as July 4th celebrations.

On July 27, 1889, Secretary of the Navy Benjamin F. Tracy signed General Order #374, making "The Star-Spangled Banner" the official tune to be played at the raising of the flag.

I was fortunate to have attended a Coastal States Organization meeting in Baltimore, Maryland while I served as Director at DLNR.  I took the time to visit Fort McHenry to better see and understand what it looked like.

Here is a link to the best rendition of The Star Spangled Banner:
http://www.youtube.com/watch?v=wupsPg5H6aE

I have added more images related to Fort McHenry and the Star Spangled Banner in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

Isaac Davis

It’s hard to tell the story of Isaac Davis without including John Young.  They arrived in Hawai‘i at the same time (on different boats) and they served Kamehameha I as co-advisors.  I’ll try to keep the focus on Davis, here (but remember, their roles in Hawai‘i are pretty much the same.)

Isaac Davis (c. 1758–1810) (Welch) arrived in Hawaii in 1790 as the sole survivor of the massacre of the crew of The Fair American.  He became one of the closest advisors to Kamehameha I. 

He and co-advisor John Young were instrumental in Kamehameha's military ventures and his eventual conquest and unification of the Hawaiian Islands. 

Davis became a respected translator and military advisor for Kamehameha.

Davis brought western military knowledge to Hawai‘i and played a big role during Hawaii's first contacts with the European powers.  His skill in gunnery, as well as the cannon from the Fair American, helped Kamehameha win many battles.

Isaac Davis resided entirely with Kamehameha (note that his home is near the King’s at Pākākā (see my post on March 15, 2012, noting the map of Honolulu in 1810.))

Davis had the King’s “most perfect confidence” and he attended to Kamehameha’s needs on all travels of business or pleasure – and ventured with him during times of war.

Davis earned Kamehameha’s “greatest respect and the highest degree of esteem and regard.”

He became one of the highest chiefs under Kamehameha the Great, and was Governor of Oʻahu during the early-1800s.  Isaac Davis had been one of Kamehameha's closest friends and advisors.

An observer noted in 1798 that, "On leaving Davis the king embraced him and cried like a child. Davis said he always did when he left him, for he was always apprehensive that he might leave him, although he had promised him he would never do it without giving him previous notice."

Davis was known among the Hawaiians as “Aikaka.”

Davis married twice. His blood survives to this day; the Davis family is reportedly the oldest foreign family in the Hawaiian Islands.

His daughter Betty married Humehume (George Prince Kaumuali‘i, the son of King Kaumuali‘i of Kauaʻi.)  His grandson was the second husband of Princess Ruth Keʻelikōlani.

When Kamehameha sought to negotiate with King Kaumuali‘i of Kaua‘i, Kamehameha summoned Isaac Davis to escort Kaumuali‘i to O‘ahu.

At Pākākā (at Honolulu Harbor, in 1810,) it was agreed that Kaua‘i would join with the rest of the archipelago, but that Kaumuali‘i would continue to rule that island while acknowledging Kamehameha as his sovereign - reportedly, Isaac Davis assisted in the negotiations, on behalf of Kamehameha.

Several chiefs opposed this agreement and wished that Kaumuali‘i be put to death and plotted a secret plan to poison him.

Isaac Davis learned of the plot and warned Kaumuali‘i – then, Kaumuali‘i fled back to Kaua‘i.

Isaac Davis suddenly died in April, 1810.

Apparently, the poison that was intended for Kaumuali‘i was given to Davis.

When Isaac Davis died, it was a shock to Kamehameha and a “dark day” in the life of the king.

Davis was buried in Honolulu, in "The Cemetery for Foreigners"; however, the exact burial location is not known.

After his death, his friend and co-advisor to Kamehameha, John Young, looked after Davis' children. In addition, Young's will, dated 1834, stated: "I give and bequeath to be equally divided between my surviving children and the surviving children of my departed friend the late Isaac Davis of Milford in England, in such manner as it shall please His Magesty the King and his Chiefs."

The image is a memorial in O‘ahu Cemetery to Isaac Davis and his descendants.

Henry Opukahaʻia’s Influence on Missionaries Coming to Hawaiʻi

The history and growth of Christianity in Hawaiʻi include Henry Opukahaʻia, a native Hawaiian from the Island of Hawaiʻi.

In 1809, at the age of 16, after his parents had been killed, he boarded a sailing ship anchored in Kealakekua Bay and sailed to the continent.

On board, he developed a friendship with a Christian sailor who, using the Bible, began teaching Opukahaʻia how to read and write.

Once landed, he traveled throughout New England and continued to learn and study.

Opukahaʻia’s life in New England was greatly influenced by many young men with proven sincerity and religious fervor that were active in the Second Great Awakening and the establishment of the missionary movement.

These men had a major impact on Opukahaʻia’s enlightenment in Christianity and his vision to return to Hawaiʻi as a Christian missionary.

By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world.

He improved his English by writing the story of his life in a book called “Memoirs of Henry Obookiah” (the spelling of his name prior to establishment of the formal Hawaiian alphabet, based on its sound.)

Opukahaʻia died suddenly of typhus fever in 1818.  The book about his life was printed and circulated after his death.

Opukahaʻia’s book inspired 14 missionaries to volunteer to carry his message to the Sandwich Islands. 

On October 23, 1819, a group of missionaries from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

There were seven couples sent by the American Board of Commissioners for Foreign Missions to convert the Hawaiians to Christianity.

These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children.

Along with them were four Hawaiian youths who had been students at the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauaiʻi’s King Kaumuali‘i and also known as Prince George Kaumuali‘i.)

After 164 days at sea, on April 4, 1820 (192-years ago, today,) the Thaddeus first arrived and anchored at Kailua-Kona on the Island of Hawaiʻi.

Hawai‘i’s “Plymouth Rock” is about where the Kailua pier is today.

The Thurstons remained in Kailua-Kona, while their fellow missionaries went to establish stations on other Hawaiian islands.

Hiram Bingham, the leader of the group, went to Honolulu to set up a mission headquarters; Whitney and Ruggles accompanied Prince Kaumuali‘i on his return to Kaua‘i.  (Hiram is my great-great-great grandfather.)

By the time the missionaries arrived, Kamehameha I had died, Liholiho (his son) was king and the kapu system had been abolished.

I have added a folder of like name in the Photos section of my Facebook page of images from Hiram Bingham’s book, “A Residence of Twenty-one Years in the Sandwich Islands” and other related images.  Several of the illustrations show missionary work across the islands.

http://www.facebook.com/people/Peter-T-Young/1332665638