Papaʻi Bay

In 1783, following an unsuccessful battle against Keawemauhili and Keōua; Kamehameha sailed to Puna for a surprise attack.   He went to Papaʻi Bay (Lit. Crab fishermen’s shed - now called Kings Landing.)  Nearby is a māwae (crack, fissure, crevice,) the boundary between Waiākea, Hilo and Keaʻau, Puna.  Kamehameha, commanding the others not to follow, attacked two stalwart natives who had been aiding the weak to escape.

A fisherman turned and threw his fishnet over the pursuing chief, causing him to fall down upon the sharp lava – they struck him with their paddles, but after a few blows the paddles were destroyed.  The men ran away.   Years passed, they were captured by Kamehameha – recalling the prior engagement, he said, I make the law, the new law, for the safety of all men under my government - Māmalahoe Kānāwai.

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It was a dark and stormy night …

“It was said that on a certain night of heavy down pouring rain - the lightning struck its wrathful flashes into the sky - the thunder pounded with all its might - the stormy wind veered every which way - the red water churned in the streams.”  (Poepoe, Ahlo)

The child born that night was of royal blood, and was destined to become not only the king of Hawaiʻi, but the conqueror and sovereign of the group.

They say the child was poʻolua, “that is, a child of two fathers, (it) was considered a great honor by chiefs of that period.” (Luomala)  Some say that his mother, Kekuʻiapoiwa (married to Keōua,) had a liaison with Kahekili (ruler of Maui.)

Though Kahekili was thought to possibly be his biological father, he was raised by his parents (and was considered the son of Kekuʻiapoiwa and Keōua.)

The exact year of his birth is not known; different historians/writers place the year of his birth from about 1736 to 1759.

He was said to be born at Kokoiki (''little blood,'' referring to the first signs of childbirth – Kokoiki is one of the star names listed in the Kumulipo chant.)

Another notes, "(A) bright and beautiful star, appeared at Kokoiki on the night before the child was born and is hence called Kokoiki.”  (Kūʻokoʻa Home Rula, Ahlo)  (Scientific study places Halley’s Comet in the same relative position in the Hawaiian sky on December 1, 1758.  (Ahlo))

Keʻāulumoku predicted that he “would triumph over his enemies, and in the end be hailed as the greatest of Hawaiian conquerors.”  (Kalākaua)

Word went out to find and kill the baby, but the Kohala community conspired to save him.

"A numerous guard had been set to wait the time of birth. The chiefs kept awake with the guards (for a time,) but due to the rain and the cold, the chiefs fell asleep, and near daybreak Kekuʻiapoiwa went into the house and, turning her face to the side of the house at the gable end, braced her feet against the wall.”

"A certain stranger (Naeʻole) was outside the house listening, and when he heard the sound of the last bearing-down pain (kuakoko), he lifted the thatch at the side of the house, and made a hole above.”

“As soon as the child was born, had slipped down upon the tapa spread out to receive it, and Kekuʻiapoiwa had stood up and let the afterbirth (ewe) come away, he covered the child in the tapa and carried it away.”  (Kamakau)

The young child, Kamehameha, was carried on a perilous journey through Kohala and Pololū Valley to Awini.  (KamehamehaDayCelebration)

Hawi, meaning ''unable to breathe,'' was where the child, being spirited away by a servant, required resuscitation and nursing. Kapaʻau, meaning ''wet blanket,'' was where heavy rain soaked the infant's kapa (blanket.)  Halaʻula (scattered blood) was the town where soldiers were killed in anger.  (Sproat – (Fujii, NY Times))  Some believe Kamehameha also spent much of his teen years in Pololū (long spear.)

“Kamehameha (Kalani Pai‘ea Wohi o Kaleikini Keali‘ikui Kamehameha o ‘Iolani i Kaiwikapu Kaui Ka Liholiho Kūnuiākea) was a man of tremendous physical and intellectual strength. In any land and in any age he would have been a leader.”  (Kalākaua, ROOK)

While still in his youth, Kamehameha proved his right to rule over all the islands by lifting the Naha Stone at Pinao Heiau in Pi‘ihonua, Hilo (c. 1773.) (ROOK)

By the time of Cook's arrival (1778,) Kamehameha had become a superb warrior who already carried the scars of a number of political and physical encounters. The young warrior Kamehameha was described as a tall, strong and physically fearless man who "moved in an aura of violence." (NPS)

The impress of his mind remains with his crude and vigorous laws, and wherever he stepped is seen an imperishable track. He was so strong of limb that ordinary men were but children in his grasp, and in council the wisest yielded to his judgment. He seems to have been born a man and to have had no boyhood.  (Kalākaua)

He was always sedate and thoughtful, and from his earliest years cared for no sport or pastime that was not manly. He had a harsh and rugged face, less given to smiles than frowns, but strongly marked with lines indicative of self-reliance and changeless purpose.  (Kalākaua)

He was barbarous, unforgiving and merciless to his enemies, but just, sagacious and considerate in dealing with his subjects. He was more feared and admired than loved and respected; but his strength of arm and force of character well fitted him for the supreme chieftaincy of the group, and he accomplished what no one else could have done in his day.  (Kalākaua)

In 1790 (at the same time that George Washington was serving as the US’s first president,) the island of Hawaiʻi was under multiple rule; Kamehameha (ruler of Kohala, Kona and Hāmākua regions) successfully invaded Maui, Lānaʻi and Molokaʻi.

He sent an emissary to the famous kahuna (priest, soothsayer,) Kapoukahi, to determine how he could conquer all of the island of Hawaiʻi.  According to Thrum, Kapoukahi instructed Kamehameha "to build a large heiau for his god at Puʻukoholā, adjoining the old heiau of Mailekini."

It is estimated that the human chain from Pololū Valley to Puʻukohola had somewhere between 10,000-20,000 men carrying stones from Pololū Valley to Kawaihae. (NPS)

After completing the heiau in 1791, Kamehameha invited Keōua to come to Kawaihae to make peace.  However, as Keōua was about to step ashore, he was attacked and killed by one of Kamehameha's chiefs.

With Keōua dead, and his supporters captured or slain, Kamehameha became King of Hawaiʻi island, an event that according to prophesy eventually led to the conquest and consolidation of the islands under the rule of Kamehameha I.

It was the koa (warriors) of Hilo who supported Kamehameha in his early quest to unite Moku O Keawe. After gaining control of Moku O Keawe, Kamehameha celebrated the Makahiki in Hilo in 1794.  (ROOK)

The village and area of Hilo was named by Kamehameha after a special braid that was used to secure his canoe. Kamehameha and Keōpūolani’s son, Liholiho (Kamehameha II) was born in Hilo (1797.)  (ROOK)

Kamehameha’s great war fleet, Peleleu, that was instrumental in Kamehameha’s conquest, was built and based at Hilo (1796-1801). After uniting all of the islands under his rule in 1810, Hilo became Kamehameha’s first seat of government.  (ROOK)

It was in Hilo that Kamehameha established his greatest law, the Kānāwai Māmalahoe (Law of the Splintered Paddle).  (ROOK)  Kamehameha’s Law of the Splintered Paddle of 1797 is enshrined in the State constitution, Article 9, Section 10:  “Let every elderly person, woman and child lie by the roadside in safety”.

It has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.  Kānāwai Māmalahoe appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department.

The image shows Kamehameha as a young warrior (HerbKane.)  In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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The Last Battle

Kamehameha I began a war of conquest, winning his first major skirmish in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi.)  Kiwalaʻo was killed.

By 1795, having fought his last major battle at Nuʻuanu on O‘ahu with his superior use of modern weapons and western advisors, he subdued all other chiefdoms (with the exception of Kaua‘i).

Then, Kamehameha launched his first invasion attempt on Kaua‘i in April of 1796. About one-fourth of the way across the ocean channel between O‘ahu and Kaua‘i a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

With Hawaiʻi Island under Kamehameha’s control, conflict, there, supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body in the Heiau ‘o Puʻukoholā at Kawaihae.

However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā (the brother of Kaʻiana, a chief of Kauaʻi who had been killed in the Battle of Nuʻuanu.)

Previously, Kamehameha asked Nāmakehā (who lived in Kaʻū, Hawai‘i) for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the request.

Instead, Nāmakehā prepared a rebellion against Kamehameha to take place on Hawai‘i Island.

Hostilities erupted between the two that lasted from September 1796 to January 1797.

Kamehameha, on Oʻahu at the time, returned to his home island of Hawaiʻi with the bulk of his army to suppress the rebellion.  The battle took place at Kaipalaoa, Hilo.

Kamehameha defeated Nāmakehā.  The undisputed sovereignty of Kamehameha was thus established over the entire Island chain (except Kauaʻi and Niʻihau.)

This was the final battle fought by Kamehameha to unite the archipelago.  (Kamehameha negotiated a settlement with King Kaumualiʻi for the control of Kauaʻi and Niʻihau, in 1810.)

Although Kamehameha’s warriors had won the battle over Nāmakehā, they then turned their rage upon the villages and families of the vanquished. It so happens that this included the family of ʻŌpūkahaʻia, who had had supported Nāmakehā.  They fled to the mountains and hid for several days in a cave.

The warriors found the family and ultimately killed ʻŌpūkahaʻia’s parents and infant brother.  (ʻŌpūkahaʻia was captured, later trained as a Kahuna under his uncle, traveled to the continent and ultimately turned to Christianity and was the inspiration for the American missionaries to come to Hawaiʻi.)

Interestingly, it was about the same time of the Nāmakehā Rebellion that Kamehameha decreed Ke Kānāwai Māmalahoe (The Law of the Splintered Paddle.)

A story suggests that Kamehameha I was fighting on the Island of Hawaiʻi.  Chasing a couple fishermen (presumably with the intention to kill them), his leg was caught in the reef and, in defense, one of the fisherman hit him on the head with a paddle, which broke into pieces.

Kamehameha was able to escape (because the fisherman fled, rather than finishing him off.)  The story continues that Kamehameha learned from this experience and saw that it was wrong to misuse power by attacking innocent people.

Later, Kamehameha summoned the two fishermen.  When they came, he pardoned them and admitted his mistake by proclaiming a new law, Kānāwai Māmalahoe - Law of the Splintered Paddle.

The original 1797 law:

Kānāwai Māmalahoe (in Hawaiian:):

E nā kānaka,
E mālama ʻoukou i ke akua
A e mālama hoʻi ke kanaka nui a me kanaka iki;
E hele ka ‘elemakule, ka luahine, a me ke kama
A moe i ke ala
‘A‘ohe mea nāna e ho‘opilikia.
Hewa nō, make.

Law of the Splintered Paddle (English translation:)

Oh people,
Honor thy gods;
Respect alike [the rights of]
People both great and humble;
See to it that our aged,
Our women and our children
Lie down to sleep by the roadside
Without fear of harm.
Disobey, and die.

Kamehameha’s Law of the Splintered Paddle of 1797 is enshrined in the State constitution, Article 9, Section 10:  “Let every elderly person, woman and child lie by the roadside in safety”.  It has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.

Kānāwai Māmalahoe appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department.  A plaque, facing mauka on the Kamehameha Statue outside Ali‘iōlani Hale in Honolulu, notes the Law of the Splintered Paddle.

The image shows Kamehameha, as depicted by Herb Kane.    In addition, I have included other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

Follow Peter T Young on Facebook  

Follow Peter T Young on Google+  

© 2013 Hoʻokuleana LLC

Kānāwai Māmalahoe - Law of the Splintered Paddle

In old Hawai‘i, people knew their place in life; some were born to be ali‘i (chiefs,) others were maka‘āinana (commoners.)

Each followed protocols, traditions and kapu.

The Ali‘i were descended from the gods and had strong mana (spiritual power.)

Maka‘āinana were workers (farmers, fishers, crafters and laborers.)

Even though kapu and traditions guided people on how to behave, sometimes innocent people got caught in the middle of feuding chiefs.

A story suggests that on one occasion, Kamehameha I was fighting in Puna.

While chasing two fishermen (presumably with the intention to kill them), his leg was caught in the reef and, in defense, one of the fisherman hit him on the head with a paddle, which broke into pieces.

Kamehameha was able to escape (because the fisherman fled, rather than finishing him off.)

The story continues that Kamehameha learned from this experience and saw that it was wrong to misuse power by attacking innocent people.

Years later, Kamehameha summoned the two fishermen.  When they came, he pardoned them and admitted his mistake by proclaiming a new law, Kānāwai Māmalahoe - Law of the Splintered Paddle.

The original 1797 law:

Kānāwai Māmalahoe (in Hawaiian:):

E nā kānaka,

E mālama ‘oukou i ke akua

A e mālama ho‘i ke kanaka nui a me kanaka iki;

E hele ka ‘elemakule, ka luahine, a me ke kama

A moe i ke ala

‘A‘ohe mea nāna e ho‘opilikia.

Hewa nō, make.

Law of the Splintered Paddle (English translation:)

Oh people,

Honor thy gods;

Respect alike [the rights of]

People both great and humble;

See to it that our aged,

Our women and our children

Lie down to sleep by the roadside

Without fear of harm.

Disobey, and die.

Kamehameha’s Law of the Splintered Paddle of 1797 is enshrined in the State constitution, Article 9, Section 10:

“Let every elderly person, woman and child lie by the roadside in safety”.

It has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.

Kānāwai Māmalahoe appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department.

A plaque, facing mauka on the Kamehameha Statue outside Ali‘iōlani Hale in Honolulu, notes the Law of the Splintered Paddle (it is the image noted here.)

Three Contemporary Leaders

While not the three amigos, these were three concurrent warriors and leaders of their respective parts of the planet – Kamehameha, Washington and Napoleon.

Each came into prominence through war and each left a mark in history in civil governance.

Kamehameha I (ca. 1758 – May 8, 1819)

Kamehameha was initially known as Paiʻea, which means “hard-shelled crab;” Kamehameha means "The Lonely One."

Raised in the royal court of his uncle, Kalaniʻōpuʻu, Kamehameha achieved prominence in 1782, upon Kalaniʻōpuʻu’s death.  While the kingship was inherited by Kalaniʻōpuʻu's son Kiwalaʻo, Kamehameha was given the prominent position of guardianship of the Hawaiian god of war, Kūkaʻilimoku.

In 1785, Kamehameha married Ka‘ahumanu, the daughter of one of his most trusted advisors.  In 1790, he attained control of Hawai‘i Island, then he successfully invaded the Islands of Maui, Lāna‘i, Moloka‘i and O‘ahu, by 1795.  Ultimately, in 1810, Kauai‘i’s Kaumuali‘i decided to peacefully yield and unite with Kamehameha and join the rest of the Kingdom of Hawaiʻi.

Kamehameha instituted the Kānāwai Māmalahoe, the Law of the Splintered Paddle.  The law, "Let every elderly person, woman and child lie by the roadside in safety," is enshrined in the state constitution, Article 9, Section 10, and has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.

George Washington (February 22, 1732 – December 14, 1799)

The first president of the United States, George Washington, serving from 1789 to 1797, is often referred to as the Father of Our Country.

He led the American victory over Great Britain in the American Revolutionary War as commander-in-chief of the Continental Army from 1775 to 1783.

After victory had been finalized in 1783, Washington resigned rather than seize power, proving his opposition to dictatorship and his commitment to the emerging American political ideology of republicanism.  Washington was elected as the first president in 1789, and re-elected 1792.

Dissatisfied with the weaknesses of Articles of Confederation, in 1787, Washington presided over the Constitutional Convention that drafted the United States Constitution.

Napoleon Bonaparte (15 August 1769 – 5 May 1821)

Napoleon was a French military and political leader during the latter stages of the French Revolution.

As Napoleon I, he was Emperor of the French from 1804 to 1815.  He is remembered for his role in the wars led against France by a series of coalitions, the so-called Napoleonic Wars; his legal reform, the Napoleonic Code (with enhanced civil rights, property rights and class privileges were extinguished,) has been a major influence on many civil law jurisdictions worldwide.

After a streak of victories, France secured a dominant position in continental Europe and Napoleon maintained the French sphere of influence through the formation of extensive alliances.  Ultimately, in June 1815, Napoleon was defeated at Waterloo; he spent the last six years of his life in confinement by the British.

I find it interesting to see what these three notable leaders were doing at the same time in disparate and unconnected parts of the world.

I don’t know about you, but I am curious and fascinated in looking at similar timeframes and comparing histories of different parts of the world.

In future posts, I’ll include some additional ‘what’s going on here’ versus ‘what’s going on over there’ comparisons.