“Your Affectionate & Unhappy Friend”

Queen Victoria is associated with Britain's great age of industrial expansion, economic progress and, especially, empire. (At her death, it was said, Britain had a worldwide empire on which the sun never set.)  Emma was adopted by Dr Rooke, an Englishman. On June 9, 1856, Emma married Alexander Liholiho, King Kamehameha IV, and then became Queen Emma.

The two queens were unlike in more than the size of their realms.  Victoria was almost a generation older than Emma.  Victoria had nine children, the last one born in 1857, a year before Emma’s one and only child.  Queen Victoria and Queen Emma wrote each other from time to time, sharing news of family events, happy and tragic.

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‘The Lion of North Kona’

Born in 1828 in Hōlualoa, North Kona, George Washington Pilipō was an ordained minister and teacher.  “He was installed at Kailua over the old church where Father Thurston had labored from the landing of the missionaries in 1820 … Here Pilipō labored and preached acceptably and honored by all for six years, until he was called to, and accepted, the pastorate of Kaumakapili in Honolulu.”

He was elected a member of the Legislative Assembly and served continuously and with honor for sixteen years.  He was a powerful and effective speaker.  He earned the name The Lion of North Kona. He supported former Queen Emma over Kalākaua; later, King Kalākaua became so incensed by Pilipō’s critique of his government’s dealings that he personally intervened in the 1886 general election campaign to ensure that Pilipo was not reelected.

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Grand Tour of Oʻahu

In October 1875, Queen Emma (widow of King Kamehameha IV) decided to take a trek around the islands.  She asked John Adams Cummins (a member of the House of Representatives, the son of an English settler and a Hawaiian mother, and also one of Kamehameha V’s closest friends) to organize the trek and to accompany her.  (Kanahele)

Called the "Prince of Entertainers" and the "entertainer of princes," Cummins was a prominent Waimanalo sugar planter known for his generous and lavish hospitality to royalty and commoner alike and for his knowledge and love of Hawaiian traditions.

Cummins made sure meticulous arrangements were in place as twenty men safeguarded the Queen around the clock.  The Queen had a head steward who had twenty men under him, ten of whom guarded by day and ten by night.

Then on November 5, 1875, the festivities began.  Leading a vibrant procession into Waimanalo were Cummins, Queen Emma and her mother.

“The streets of Honolulu were thronged with people to witness the grand sight, and it would appear that the whole city and many from the country had turned out to see the departure. We rode down Nuʻuanu street and along King and up into Beretania and thence out towards Kamōʻiliʻili.”  (Hawaiian Gazette)

A huge celebration took place at Mauna Loke (Cummins Waimanalo home,) the first stop of a two-week "Grand Tour of Oʻahu" by the Queen.  She stayed three days, by which time the number present - both invited and uninvited - was in the hundreds.

Cummins had built two large, thatched lanai that seated 200 people. The lūʻau and hula performances were followed by fireworks and rockets fired from the surrounding Koʻolau Mountains at Waimanalo.

Along their circle-island journey, preceding the procession, posters were placed at different parts of the island noting the respective dates of arrival so that local folks would be ready with food, entertainment and accommodations.

After breakfast, everybody went sea bathing or into the mountains to gather maile, ʻawapuhi, ʻohawai and palapalai for lei. Fishermen caught honu (turtle), ʻopihi, ʻokala, uhu, palani, heʻe, lole, ʻohua, manini and kumu.  (Krauss)

As the cavalcade moved from Lanikai and Makapuʻu to Kāneʻohe, then to Waikāne, Punaluʻu and beyond, the people continued to arrive with Hoʻokupu (gifts) of food stuffs for the Queen.  (Kanahele)

At Punaluʻu, the Queen agreed to ride with Cummins in a canoe; it was tied with hundreds of feet of rope to two horses who galloped parallel to the water for four miles on the beach.

“The Queen left her shoes and stockings and got into the canoe and sat down, holding firmly by the out-rigger. The beach was crowded with people to witness the great sight of a Queen taking a perilous ride in the surf.”  (Cummins; Commercial Advertiser)

“We got away for Kahuku … This is the land of the hala tree. We had four very large houses, and all the walks around and from house to house were covered with matting called ‘ue’. Every one took care of his own horse and all were welcome. … At night I had all the torches burning, which lighted up all Kahuku.”

“Our party by this time had increased to over three hundred, and the number of visitors and friends from the neighborhood was very large. At the midnight luau I sent word around among the people that there should be no one leaving here for Waimea or Waialua who had not a wreath of hala-fruit, and that we would leave after breakfast on the morrow.”

“The inhabitants of Waialua district were exceedingly kind to the Queen and her party. … Natives from distant Waiʻanae brought to Her Majesty quantities of their famous fine-flavored cocoanuts, called poka-i. …"

“Assuredly Waialua never saw such a sight before and never will again. Every surfboard in the vicinity was in use, and there were some rare actors amongst this mass of people, who hailed from all parts of the island.” (Cummins; Commercial Advertiser)

Oxcarts loaded with hoʻokupu  arrived from the countryside. Torch bearers renewed their stock of kerosene at every Chinese store on the route.  Waialua had never seen a procession of 400 women on horseback in bright-colored costumes wearing lei and maile, every face wreathed in smiles.  (Krauss)

“(A)fter another great breakfast, the cavalcade was formed for the ride towards Honolulu. It was one of the most beautiful sights ever seen, to look back on the procession from the uplands; and Her Majesty was continually looking back at the bright colored procession which followed us, four abreast.”  (Cummins; Commercial Advertiser)

The next day, parties from Honolulu joined the group for a grand lūʻau hosted by Princess Keʻelikōlani at Moanalua. “Here all the Hawaiian luxuries were ready for a final lūʻau on an exceedingly grand scale. I never saw such an abundance of leis made of lehua blossoms, and cannot imagine where they came from.”

“Just as the party were ready to partake of the viands a very heavy shower of rain, accompanied with thunder and lightning, fell, which drenched everyone to the skin. Still we determined to sit through it. I should state that we were here joined by about two hundred people on horseback from town.”

After the lūʻau, they resumed their march towards town.  “Her Majesty and the horse were covered with leis of lehua and pikaki, and every one of the seven or eight hundred were likewise bedecked with leis.”

“We led the procession, followed by the whole cavalcade, along King street, up Richards and along Beretania to Her Majesty's house. All dismounted and bade Her Majesty farewell”.  (Cummins; Commercial Advertiser)

“It is unlikely that such (a Hawaiian holiday) could ever be repeated.”  (Cummins)

It lasted 15 days.

The image shows Queen Emma.  In addition, I have included more related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Honolulu House

The Consular Corps is in charge of looking after their own foreign nationals in the host country; a Consul is distinguished from an Ambassador, the latter being a representative from one head of state to another.

A Consul is used for the official representatives of the government of one state in the territory of another, normally acting to assist and protect the citizens of the Consul's own country, and to facilitate trade and friendship between the peoples of the two countries.

Former Chief Justice of the Michigan Supreme Court, Abner Pratt, resigned from the bench in 1857, when President James Buchanan appointed him the first US Consul to the Sandwich Islands (Hawaiʻi,) with headquarters in Honolulu, a post he held until 1862.

Prior to Pratt's arrival in Honolulu, the federal government had changed how Consuls at important posts were compensated. The position of US consul to Honolulu became a salaried position, and Pratt earned $4,000 a year.  (von Buol; archives-gov)

Abner Pratt was born on May 22, 1801, at Springfield, Otsego County, New York. He had no formal schooling but eventually read law at Batavia, New York, later practicing in Rochester, New York, as District Attorney. He liked what he saw of Michigan on a business trip in 1839, and resigned his post in New York to move to Marshall, Michigan.  (Michigan Supreme Court)

He was a man of peculiar traits of character. His views, impulses, likes and dislikes were of the most decided kind and assumed the control of his conduct. He gave his whole energy to whatever principle or policy he espoused. This made him a bitter opponent or an unflinching friend.

There was no compromise in him. He always had the courage of his opinions, and gave them without stint on every occasion. He probably never uttered a doubtful sentiment in his life, or took back one he had uttered.   (Michigan Historical Commission)

Laid out in the 1860s, the Marshall community had hoped to be Michigan’s State capitol; however, prosperity came in the form of railroad activity and later a patent medicine trade.  With a cross-section of 19th- and early 20th-Century architecture, the keeper of the National Register of Historic Places referred to Marshall as a “virtual textbook of 19th-Century American architecture.”

One of these was the home of Pratt.  This mid-nineteenth century mansion is believed locally to be a replica of the royal palace of Kamehameha IV and Queen Emma.  The home is known as “Honolulu House.”

In the Islands, “Hoihoikea” was a large, old-fashioned, livable cottage erected on the grounds of the present ʻIolani Palace.  This served as home to Kamehameha III, Kamehameha IV and Kamehameha V; the Palace being used principally for state purposes. (Taylor)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.)  (The construction of the present ʻIolani Palace began in 1879 and in 1882 ʻIolani Palace was completed and furnished.)

Click HERE to a story on Hale Aliʻi.

A brochure published by the Marshall Historical Society provides a colorful description of Honolulu House: “The house is of true tropical architecture - fifteen-foot ceilings, ten-foot doors, long, open galleries with the dining room and kitchen on the ground level. A circular freestanding staircase rises from the lower level to an observation platform more than thirty feet above. The walls in the interior of the house were painted to depict scenes from the islands.”  (von Buol; archives-gov)

The house is a unique structure, not only in the Midwest, but in the entire United States.  An elaborate nine-bay porch spans the front, with its wide center bay serving as the base of its pagoda-topped tower.  Its tropical features include a raised veranda and the observation platform.  (Marshall Historical Society)

The main story is of wood, simulating an arcade whose central bay is wider than the others. This bay forms the lower part of a tower. Above the central bay is a second story, open at the front (east) through a Tudor arch and railing; the north and south sides are enclosed, having a window in each. The west side of this upper porch opens into a stair hall. (Historic-Structures)

This house occupies a large level lot at the southwest corner of Kalamazoo Avenue and West Mansion Street. The west edge is bounded by a narrow alley. The south edge and southeast corner have been cut into by a traffic circle. (Historic-Structures)

Pratt, who often wore tropical clothing more suitable for Hawaiʻi than winter in Michigan, did not get to enjoy the house for long; he died of pneumonia on March 27, 1863, after he had returned home in inclement weather from a trip to the state capital in Lansing.  At the time of his death, Pratt had been serving in the state legislature.

Each year, thousands of tourists interested in the architectural history of the 19th century visit Marshall. In a town known for architectural preservation, Pratt's home has a unique honor of preserving not only Michigan history but also a piece of Hawaiian history.  (von Buol; archives-gov)

The Honolulu House Museum stands in the heart of Marshall’s National Historic Landmark District and is listed on the Historic American Buildings Survey.  Constructed of Marshall sandstone, the Museum is a wonderful blend of Italianate, Gothic Revival, and Polynesian architecture.  (Marshall Historical Society)

The Honolulu House is the headquarters of the Marshall Historical Society and is open to the public May - October from noon to 5 pm, 7 days a week.

The image shows Honolulu House in Marshall Michigan.  In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Peter Young Kāʻeo Kekuaokalani

Peter Young Kāʻeo Kekuaokalani was born March 4, 1836 in Honolulu.  His mother was Jane Lahilahi Young, the youngest daughter of John Young (advisor to Kamehameha I;) his father was Joshua Kāʻeo, Judge of the Supreme Court of Hawaiʻi (great-great grandson or great grandson of King Kalaniʻōpuʻu.)

At birth, he was hānai to his maternal uncle John Young II (Keoni Ana) (Kuhina Nui (Prime Minister) (1845-1855) and son of John Young, the English sailor who became a trusted adviser to Kamehameha I)

Kāʻeo was declared eligible to succeed to the Hawaiian throne by Kamehameha III and attended the Chief’s Children’s School.  (In 1839, Kamehameha III formed the school to groom the next generation of the highest ranking chief's children of the realm and secure their positions for Hawaii's Kingdom.)

King Kamehameha selected Missionaries Amos Starr Cooke (1810–1871) and Juliette Montague Cooke (1812-1896) from the American Board of Commissioners for Foreign Missions to teach the 16-royal children and run the school.

Another student there was his cousin, Emma Naʻea Rooke (January 2, 1836 – April 25, 1885,) daughter of High Chief George Naʻea and High Chiefess Fanny Kekelaokalani Young and hānai by her childless maternal aunt, chiefess Grace Kamaʻikuʻi Young Rooke, and her husband, Dr. Thomas CB Rooke.  (Emma later became Queen, wife of Alexander Liholiho, Kamehameha IV.)

Kā’eo later served as a member of the House of Nobles (1863–1880) and on the Privy Council of King Kamehameha IV (1863–1864.)

At about this time, leprosy (later known as Hansen’s Disease) was noted in the Islands and it rapidly spread on Oʻahu.  In response, the Legislative Assembly of the Hawaiian Islands passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved.

This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.

On June 10, 1865, a suitable location for incurable cases of leprosy came up for discussion.  The peninsula on the northern shore of Moloka’i seemed the most suitable spot for a leprosy settlement.

The first shipment of lepers landed at Kalawao (Kalaupapa) January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Receiving and detention centers were established on Oʻahu.  Kalihi Hospital was the first hospital for leprosy patients in Hawaiʻi opening in 1865. Kapiʻolani Home opened in Kalihi Kai in 1891 adjacent to the Kalihi Hospital and Receiving Station; Kalihi Plague Camp (1900-1912) and Meyers Street, Kalihi Uka (1912-1938.)  (NPS)

Kāʻeo contracted leprosy and on June 29, 1873 joined the many others exiled to the leper colony at Kalaupapa on the island of Molokai (joining him were two servants.)

During his exile at Kalawao (Kalaupapa,) he and his cousin Emma, exchanged letters.  Kāʻeo reported in one such letter to his cousin (dated November 4, 1873) that he recently visited the settlement store and bought several yards of cotton twill “to make me some frocks palaka” this is the first known use of the word palaka to describe the style shirt with no tail and meant to be worn outside of the pants.  (Korn)

In another letter (August 11, 1873) calls attention to the conditions at Kalawao:  “Deaths occur quite frequently here, almost dayly. Napela (the Mormon elder and assistant supervisor of the Kalaupapa Settlement) last week rode around the Beach to inspect the Lepers and came on to one that had no Pai (poi) for a Week but manage to live on what he could find in his Hut, anything Chewable.”

“His legs were so bad that he cannot walk, and few traverse the spot where His Hut stands, but fortunate enough for him that he had sufficient enough water to last him till aid came and that not too late, or else probably he must have died.”

Mortality rates were confirmed by Dr JH Stallard, Board of Health in 1884:  “The excessive mortality rate alone condemns the management (of the settlement.) During the year 1883, there were no less than 150 deaths … more than ten times that of any ordinary community of an unhealthy type.”

“The high mortality has not been caused by leprosy, but by dysentery, a disease not caused by any local insanitary conditions, but by gross neglect.”  (Voices of Kaulapapa; SanDiego-gov - 1884)

Father Damien himself succumbed to leprosy on April 15, 1889.  Sister Mary Leopoldina Burns describes the place: “One could never imagine what a lonely barren place it was. Not a tree nor a shrub in the whole Settlement only in the churchyard there were a few poor little trees that were so bent and yellow by the continued sweep of the birning wind it would make one sad to look at them.” (Voices of Kaulapapa; SanDiego-gov)

Kāʻeo was released from Kalawao in 1876 and lived the remainder of his life quietly in Honolulu, returning to his seat in the upper house of the Hawaiian legislature.  (Korn; Spurrier)

The Hawaiian Gazette, December 1, 1880, noted his death, “The Hon. Peter Y Kaeo died at his residence, Emma street, on Friday night (November 26, 1880.) The funeral took place on Sunday, and was largely attended by the retainers and friends of the family. The hearse was surrounded by Kahili bearers as becomes the dignity of the chief.”

About 8,000 people have been exiled at Kalaupapa since 1865.  The predominant group of patients were Hawaiian and part-Hawaiian; in addition there were whites, Japanese, Chinese, Portuguese, Filipino and other racial groups that sent to Kalaupapa.  The law remained in effect until 1969, when admissions to Kalaupapa ended.

Peter Young Kāʻeo was interred in the Wyllie Crypt at Mauna ʻAla (Royal Mausoleum in Nuʻuanu) along with many of the Young Family.  (Though the names are the same, I am not related to this Young family.  On my father’s side, Jack, youngest brother of Young Brothers, is my grandfather; on my mother’s side, Hiram Bingham is my GGG grandfather.)

The image shows Peter Young Kāʻeo Kekuaokalani.  In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Nuʻuanu

In 1872, some referred to it as “Missionary Street,” although the Missionary Period had ended about 10-years earlier (the Missionary Period was from 1820 – 1863.)

You might more accurately call it the home of the elite, and that is not limited to folks of the Caucasian persuasion – both Kauikeaouli and Emma had summer residences here and included in the list of successful business people who called it home were the Afongs and others.

But you can’t help concluding the strong demand to live there based on early descriptions – even Realtors, today, would be envious of the descriptors Ellis used in 1831: “The scenery is romantic and delightful.”

“Across this plain, immediately opposite the harbour of Honoruru, lies the valley of Anuanu (Nuʻuanu,) leading to a pass in the mountains, called by the natives Ka Pari (Pali,) the precipice, which is well worth the attention of every intelligent foreigner visiting Oahu.”  (Ellis, 1831)

“The mouth of the valley, which opens immediately behind the town of Honoruru, is a complete garden, carefully kept by its respective proprietors in a state of high cultivation; and the ground, being irrigated by the water from a river that winds rapidly down the valley, is remarkably productive.”  (Ellis, 1831)

Over sixty years later (1897,) Stoddard keeps the demand momentum going by adding, “The way lies through shady avenues, between residences that stand in the midst of broad lawns and among foliage of the most brilliant description. An infinite variety of palms and tropical plants, with leaves of enormous circumference, diversify the landscape.”

Today, the descriptors of the past hold true – and the place is high in the demand (and price,) just as it was nearly two centuries ago.

So, who were some of the people who called this place home?

As noted, an early resident of Nuʻuanu was Kauikeaouli, Kamehameha III.  Consistent with tradition, his home had a name, Kaniakapūpū (sound or song of the land snail;) it was located back up into the valley at Luakaha.

Ruins today, the structure, modeled on an Irish stone cottage, was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau.  It was a simple cottage, a square with four straight walls.

Another royal, Queen Emma, had a “mountain” home, Hānaiakamālama (Lit., the foster child of the light (or moon,)) now known as the Queen Emma Summer Palace.  In 1857, she inherited it from her uncle, John Young II, son of the famous advisor to Kamehameha I, John Young I.

The ‘Summer Palace’ was modeled in the Greek Revival style. It has a formal plan arrangement, wide central hall, high ceilings and floor-length hinged, in-swinging shuttered casement window.  The Daughters of Hawaiʻi saved it from demolition and it is now operated as a museum and open to the public (a nominal admission fee is charged.)

On the private side, the following are only a few of the several notable residences (existing, or long gone,) in Nuʻuanu Valley.

A notable home is the “Walker Estate;” one of the few intact estates that were built in the upper Nuʻuanu Valley before and after the turn of the century (built in 1905,) it is a two story wood frame structure of Classical Revival style.  (NPS)

The home on the 5.7-acre estate was initially built for the Rodiek family, a leading businessman in Honolulu. Due to war time pressures on the family, who were German citizens, the home was sold in 1918 to Wilcox who lived there into the 1930s, when it was taken over by Henry Alexander Walker, president and chairman of the Board of Amfac (one of the Hawaiʻi Big Five businesses.)

The grounds were originally used for orchards and vegetables, although the Japanese garden was put in shortly after the house was built and is thought to be the oldest formal Japanese garden in Hawaiʻi, the stones, lamps and images specially brought from Japan for it.  (NPS)

Another notable home is former Governor George Carter’s “Lihiwai” (water’s edge.)  In the late-1920s, Carter built his 26,000-square feet home; it is reportedly “the largest and finest private residence ever constructed in Hawaiʻi (with the exception of ʻIolani Palace.)”  (NPS)

The entire building is built of shaped bluestone set in concrete and steel reinforced cement, and all the perimeter walls are 2 – 3-feet thick with the exception of the end walls, which are 6-feet thick.  It is constructed entirely of bluestone, concrete, steel, copper, bronze and teak.

Originally, the building was connected to two smaller structures — by a breezeway on the eastern side and by the porte-cochere on the western side (these structures were separated in 1957.)  The property was originally 10-acres, but portions were subdivided and sold in 1945 after the death of Helen Strong Carter. Today, the property includes the original house on a little over 1-acre.   (The home is undergoing restoration.)

A home long gone, but we are repeatedly reminded of it in on-the-air marketing for senior living in Nuʻuanu, is “Craigside.”  This was the home of Theophilus Harris Davies.  Not only was Davies’ firm, Theo H Davies, one of the Hawaiʻi Big Five, he personally served as guardian to Princess Kaʻiulani while she was studying in England (Davies had another home there – “Sundown.”)

Likewise, just up the hill, was the Paty house “Buena Vista;” it’s now gone and part of the Wyllie Street interchange with Pali Highway.  (Look for the parallel palms in the yard of the immediately-makai ‘Community Church of Honolulu.’  They used to line the Paty driveway, with the house off to the left (mauka.)

During the Spanish American War, the military took over Buena Vista and turned it into the Nuʻuanu Valley Military Hospital (also known as "Buena Vista Hospital.")

Just mauka of Buena Vista (now also part of the Wyllie-Nuʻuanu interchange) was Robert Crichton Wyllie’ “Rosebank.”  Wyllie first worked as acting British Consul. Attracted by Wyllie’s devotion to the affairs of Hawaiʻi, in 1845, King Kamehameha III appointed him the Minister of Foreign Affairs.

Kamehameha IV reappointed all the ministers who were in office when Kamehameha III died, including Robert C Wyllie as Minister of Foreign Relations (he was in Hawaiʻi from 1844 until his death in 1865.)  Wyllie served as Minister of Foreign Relations from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

Finally, a home of a missionary, Dr. Gerrit Parmele Judd, “Sweet Home” was located at the intersection of Nuʻuanu and Judd.   Judd was in the 3rd company of missionaries from the American Board of Commissioners for Foreign Missions (he was in Hawaiʻi from 1828 until his death in 1873.)  After serving the mission for 15-years, Judd was translator and later Minister of Foreign Affairs, member of the House of Nobles and Privy Council, and Minister of Finance under Kamehameha III.

Wife Laura Judd once noted, “we were supposed to be rich,” but insisted they had never been so poor, being obliged to borrow money to pay for carpenters and masons.  (Scott, Saga)  The house was torn down in 1911 and the property became part of what is now Oʻahu Cemetery.

The image in an 1888 map of Nuʻuanu Valley indicating the location of the homes discussed here.    In addition, I have included other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Robert Crichton Wyllie

Robert Crichton Wyllie was born October 13, 1798 in an area called Hazelbank in Dunlop parish of East Ayrshire, Scotland. His father was Alexander Wyllie and his mother was Janet Crichton.

He earned a medical diploma by the time he was 20.  In 1844, he arrived in Hawaiʻi and stayed in the Hawaiian Islands for the rest of his life.

Wyllie first worked as acting British Consul. During this time he compiled in-depth reports on the conditions in the islands. Attracted by Wyllie’s devotion to the affairs of Hawaiʻi, on March 26, 1845, King Kamehameha III appointed him the Minister of Foreign Affairs.

Kamehameha IV reappointed all the ministers who were in office when Kamehameha III died, including Robert C. Wyllie as Minister of Foreign Relations.  Wyllie served as Minister of Foreign Relations from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

Within five years after taking the helm of the office he had negotiated treaties with Denmark, England, France and the United States whereby Hawaiʻi’s status as an independent state was agreed.

Wyllie eventually gave up his allegiance to Queen Victoria and became a naturalized Hawaiian subject.

In 1847, Wyllie started collecting documents to form the Archives of Hawaii.  He requested the commander of the fort in Honolulu and all the chiefs to send in any papers they might have.  Two of the oldest documents included the 1790 letter of Captain Simon Metcalf and a letter by Captain George Vancouver dated 1792.

The foundation of the Archives of Hawaiʻi today are based almost entirely upon the vast, voluminous collections of letters and documents prepared and stored away by Wyllie.

Wyllie built a house in Nuʻuanu Valley he called Rosebank. He entertained foreign visitors at the house, and the area today still has several consular buildings.

In his role in foreign affairs, Wyllie was seen as a counter to the American influence.  Wyllie wrote in the early part of 1857, "There are two grand principles that we aspire to; the first is that all nations should agree to respect our independence and consider the Archipelago strictly neutral in all wars that may arise - and the second is, to have one identical Treaty with all nations."  (Kuykendall)

Of these two principles, the second was auxiliary to the first. Wyllie's great ambition was to set up some permanent barrier against any possible threat to Hawaii's national independence. He had a clear idea as to the direction from which danger was most likely to come.  (Kuykendall)

In the latter part of 1857 he wrote, "If we be left to struggle for political life, under our own weakness and inability to keep up an adequate military and naval force, in the natural course of things, the Islands must sooner or later be engulfed into the Great American Union, in which case, in time of war, the United States would be able to sweep the whole Northern Pacific.”  (Kuykendall)

Wyllie, above all other men in Hawaiʻi, succeeded in compelling the powers to maintain an attitude of “hands off”, leaving the kingdom in the list of independent nations.  (Taylor)

In March 1853, he bought a plantation on Hanalei Bay on the north shore of the island of Kauaʻi. In 1860, he hosted his friends King Kamehameha IV, Queen Emma and their two-year-old son, Prince Albert, at his estate for several weeks. In honor of the child, Wyllie named the plantation the "Barony de Princeville", the City of the Prince (Princeville.)

Originally the land was planted with coffee; eventually it was planted with sugarcane.  Princeville became a ranch in 1895, when missionary son Albert S Wilcox bought the plantation.

A bachelor all his life, Wyllie died October 19, 1865 at the age of 67; Kamehameha V and the chiefs ordered the casket containing his remains be buried at Mauna ʻAla, the Royal Mausoleum, adjacent to those of the sovereigns and chiefs of Hawaiʻi.

Members of Queen Emma’s family are also interred in the crypt with Mr. Wyllie: Queen Emma’s mother, Kekelaokalani; her hānai parents, Grace Kamaikui and Dr. Thomas Charles Byde Rooke; her uncles, Bennett Namakeha and Keoni Ana John Young II; her aunt, Jane Lahilahi; and her two cousins, Prince Albert Edward Kunuiakea and Peter Kekuaokalani.

The image shows Robert Crichton Wyllie. In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Kaluaokau, Waikīkī

Kaluaokau, an ʻili in Waikīkī, has been interpreted with several possible meanings.  Henry Kekahuna, a Hawaiian ethnologist, pronounced Kaluaokau as ka-lu‘a-o-ka‘u, which translates as “the grave of Ka‘u” (lu‘a means “heap, pile or grave.”)

The term Kaluaokau can also be divided as ka-lua-o-Kau, which literally translates as ka (the) lua (pit) o (of) Kau (a personal name), or “the pit of Kau.”  There are others.

Whatever the purpose of the prior naming and its meaning, this portion of Waikīkī (including Helumoa, Kaluaokau and adjacent ‘ili) was important in the lives of the Hawaiian Ali’i.

The ‘ili of Kaluaokau was eventually granted to William Lunalilo (the first democratically elected King, who defeated Kalākaua in 1873.)

The first structure on the property was a simple grass hut; Lunalilo later built and referred to his Waikīkī home as the “Marine Residence;” it consisted of a residence, a detached cottage and outbuildings, surrounded by a fence. The estate included a small section that extended makai to the sea and included several small outbuildings and a canoe shed.

Following Lunalilo’s death in 1874, his Kaluaokau home and land were bequeathed to Queen Emma, the widow of Kamehameha IV (Alexander Liholiho - who had died in 1863.)

Queen Emma had Papaʻenaʻena Heiau on the slopes of Diamond Head dismantled, and she used the rocks to build a fence to surround her Waikīkī estate.

Later litigation confirmed that the Queen Emma parcel included access to the water (ʻĀpuakēhau Stream) and the taro growing on the ‘Marine Residence” property.  Queen Emma is known to have resided occasionally on the Waikīkī property before her death.

Her will stated that her lands be put in trust with the proceeds to benefit the Queen’s Hospital in Honolulu, which Queen Emma, along with her husband, Kamehameha IV, had helped to found.

Records indicate Henry Macfarlane, an entrepreneur from New Zealand who had settled on O‘ahu owned and/or leased property within the Kaluaokau ʻili.

Reportedly, it was Macfarlane and his wife who planted the banyan tree currently growing in the center of the property. They lived on this property for a while, eventually raising six children, some of who became financiers for sugar plantations and for the early tourist industry in Waikīkī.

The site was also used by immigrant Japanese workers.  During the construction of hotels (Moana Hotel, Royal Hawaiian Hotel) in the early twentieth century (and later the Surfrider in 1952) by the Matson Navigation Company, cottages were built for housing the mostly Japanese immigrant workers and their families, and called “Japanese Camps.”  More buildings were built.

By the mid-1950s, there were more than fifty hotels and apartments from the Kālia area to the Diamond Head end of Kapiʻolani Park. The Waikīkī population by the mid-1950s was not limited to transient tourists; it included 11,000 permanent residents, living in 4,000 single dwellings and apartment buildings.

On January 16, 1955, entrepreneur Donn Beach (Don the Beachcomber) announced plans for a “Waikīkī Village” that was to be called “The International Market Place.”

The International Market Place first opened in 1957. Envisioned as a commercial center with the Dagger Bar and Bazaar Buildings, and featuring the arts, crafts, entertainment and foods of Hawaiʻi's multicultural people, it may have been one of the earliest cultural tourist attractions in the Islands.

Designed originally to encompass 14-acres between the Waikīkī Theater and the Princess Kaʻiulani Hotel, extending from Kalākaua Avenue halfway to Kūhiō Avenue, the International Market Place was to be a “casual, tropical village with arts, crafts, entertainment, and foods of Hawai‘i’s truly diverse people ... including Hawaiian, South Sea islander, Japanese, Chinese, Indian, and Filipino...” (Queen Emma Foundation)

By the late-1950s, a row of retail shops had been constructed along Kalākaua Avenue.  Other elements of the International Market Place included the Hawaiian Halau, Japanese Tea House and Esplanade buildings. The banyan tree, which still remains to this day, was also once home to Don's tree house.

Matson sold all of its Waikīkī hotel properties to the Sheraton Company in 1959 and no longer required housing for its hotel staff. Additionally, properties were likely cleared in anticipation of the extensive development that occurred throughout Waikīkī in the 1960s and 1970s.

In 1964, Waikīkī's entertainment hub was International Market Place; and it’s where the first Crazy Shirts shop was born (initially known as Ricky’s Crazy Shirts.) T-shirts with a message sold. Some were silly ("Suck 'em Up!"), some were logos ("Surfboards Hawaii"), and some were political ("Draft Beer Not Students"). (Crazy Shirts)

The famous Duke Kahanamoku’s (Duke's,) where Don Ho gained fame, was once housed there. Don the Beachcomber, one of Waikīkī's long-gone landmark restaurants, as well as Trader Vic’s also called it home.

Hawaiʻi radio icon, Hal Lewis (the self-named "J Akuhead Pupule," best known to Island radio listeners as "Aku,") once broadcast his popular morning talk show from the tree house in the Banyan tree.

However, over the last half-century, as the rest of Waikīkī evolved, the Market Place kept its 1960s look, as visitors wind through the carts and kiosks, hawking T-shirts, plastic hula skirts, volcano-shaped candles, and other tiki and tacky souvenirs.

Landowner Queen Emma Foundation is looking to change that.  Working with the Taubman Company, the International Market Place, Waikīkī Town Center and Miramar Hotel are destined for destruction, with new structures to take their place.

Aiming to restore "a sense of Hawaiianness," the new International Market Place will feature low-rise structures, open-air shops and restaurants, paths, gardens, a storytelling hearth, a performance amphitheater and, yes, parking. And the banyan tree stays.

Today, as successor to The Queen's Hospital, The Queen's Medical Center is the largest private nonprofit hospital in Hawaiʻi, licensed to operate with 505 acute care beds and 28 sub-acute beds. As the leading medical referral center in the Pacific Basin, Queen's has more than 3,500 employees and over 1,100 physicians on staff.

The royal mission and vision of The Queen's Health Systems is directly supported through revenues generated by the lands bequeathed by Queen Emma when she passed away in 1885, including the International Market Place.

The image shows the Marine Residence of Lunalilo (and later Queen Emma) at Kaluaokau, now the site of the International Market Place.  In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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St. Andrew's Priory

At the invitation of King Kamehameha IV, the Anglican Church mission came to Hawaiʻi in 1862; the invitation was extended to both the Church of England and the Episcopal Church in the Unites States.  The Church of England gave a favorable response.

At the time, the American Protestants, through the Congregational Church, and Roman Catholic Church were established and active in the islands.  Each had also established schools within the islands.

Queen Emma recognized the educational needs of the young women of her island nation. Her mission of establishing a girls' school in Honolulu took her to England to seek the counsel of the Archbishop of Canterbury.

Under his authority, the Sisters of the Church of England returned to Hawai'i with Queen Emma to begin their work.

Queen Emma was raised in the Anglican faith and envisioned a school where Hawaiian girls would receive an education equivalent to the education that was traditionally offered only to boys.

St. Andrew's Priory School was founded on Ascension Day, May 30, 1867, by Queen Emma, wife of King Kamehameha IV, and Mother Priscilla Lydia Sellon of the Society of the Most Holy Trinity of Devonport, England.

St. Andrews Priory was named in honor of St. Andrew, which was also the dedication of the Cathedral.  This name had been chosen for the Cathedral because St. Andrews Day, November 30, was the anniversary of the death of Kamehameha IV, for whom the building was a memorial.

The Society of the Most Holy Trinity used the Benedictine terminology, whereby the mother house of a religious order was called an abbey and a branch house a priory.  Therefore, the school became St. Andrew's Priory School for Girls.

The school opened with 11-boarders and a few day students; by the end of the year, 17-boarders had registered.  Most of the boarders were aliʻi.

Priory was eligible and received government grants; in doing so, it had to follow government regulations.  As such, curriculum included the required reading in English or Hawaiian, writing, arithmetic grammar, geography and training in industrial work,

Good English was the Priory's chief objective, so all instruction was in English and the girls were not allowed to speak Hawaiian, even on the playground. The girls learned sewing and embroidery, music, drawing, in addition to the academic subjects.  Religious classes were part of the school curriculum.  (Heyes)

The Board of Education encouraged early entrance, before age 10, to English schools, so that students may learn English in their formative years.  The Priory's first 17-boarders ranged in age from four 1/2 to sixteen.  In 1871, a 2 1/2-year old Kauaʻi student (McBryde) was admitted with her two older sisters.

The girls slept in dormitories (they furnished their own beds and bedding.)  The girls had poi every day.  Initially, the girls wore their own clothes, there was no uniform (however, every girl had a white dress for Sundays and special occasions - uniforms started sometime after 1918.)

By 1876, the school was well established; dormitory space had been almost doubled, making room for forty boarders.  The number of day students also increased and in that year to a total of 118-students.

In the 1880s, the Royal Hawaiian Band played concerts twice a week in Queen Emma Square.  “One of our pleasant diversions was to go to and hear Captain Berger’s band play at Emma Square every Saturday afternoon.  … we all went and sat in the carriage just outside the park.  There was usually a crowd there, as it was very popular."  (Sutherland Journal)

With the formation of the Republic of Hawaiʻi, the educational policy favored establishing the American system of free public schools for everyone.  Government aid to private schools was forbidden.  (However, private schools continued to flourish.)

In 1902, the school transferred to the jurisdiction of the Episcopal Church of the United States and was run by the Sisters of the American Order of the Transfiguration.  The school was then dependent financially on tuition and gifts from friends.

Even with these changes, there was no basic change in the purpose of the school.  An education suited for the "probable life circumstances" of the girls still placed high emphasis on the homemaking arts, as well as preparing the girls for teaching, nursing and secretarial work.  (Heyes)

In 1903, a high school department was opened offering the girls an opportunity to receive secondary education, placing the Priory at the forefront of the secondary school movement in Hawaiʻi.  At the time, the only other secondary education options for girls were Honolulu High School (later known as McKinley) and Punahou.

There was significant new construction between 1906 and 1914; in 1909 the cornerstone for the new Dickey-designed Priory was laid for a two-story building made of steel and concrete (the first of its kind in the islands.)

The Sisters of the American Order of the Transfiguration operated the school until 1969. Since that time, the school has been under the leadership of a head of school.

In 1976, the Priory became a non-profit corporation with a Board of Trustees and a charter of incorporation that continues to provide an official link with the Episcopal Church.

Founded as a school for girls, the Priory remains dedicated to this legacy.  Today, the Priory provides girls in grades K-12 a college preparatory education within a Christian environment so that in any future community they will be self-confident, capable, participating members.  (Lots of information here from Heyes.)

The image shows a portion of the existing St. Andrews Priory.  In addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Ka Haku O Hawaiʻi

The marriage of Alexander Liholiho and Emma was one of mutual love.  They had common interests in literature, music, opera, religion and theater.  According to Emma, “Our happiest hours were spent reading aloud to each other.”

On May 20, 1858, the king and queen were blessed with the birth of a son, Albert Edward Kauikeaouli Kaleiopapa a Kamehameha.

He was named Albert Edward, after the husband of Queen Victoria of England, and Kauikeaouli Kaleiopapa, after his hānai grandfather Kamehameha III.

However, the Hawaiian people called young Albert “Ka Haku O Hawaiʻi,” “The Lord of Hawaiʻi.”

His mother and father affectionately called him “Baby.”

He was an honorary member of the Fire Engine Company Number Four and was given his own red Company Number Four uniform.

In 1860, Robert Crichton Wyllie, hosted his friends King Kamehameha IV, Queen Emma and their two-year-old son, Prince Albert at his plantation estate for several weeks.

In honor of the child, Wyllie, founder of the plantation, named his estate the "Barony de Princeville," the City of the Prince (Princeville on Kauaʻi.)

Alexander Liholiho and Emma had hoped to have Albert christened by a bishop of the Church of England.

The prince became ill.  As Albert became sick, and the bishop’s arrival was delayed; he was baptized on August 23, 1862 by Ephraim W. Clark, the American minister of Kawaiahaʻo Church.

Queen Victoria of England had previously sent a silver christening vessel used at his christening.  The British Queen and her husband, Prince Albert, were the godparents of the young prince.

On the 27th of August, 1862, Prince Albert, the four-year-old son of Alexander Liholiho and Emma died, “leaving his father and mother heartbroken and the native community in desolation”. (Daws)  

The actual cause of death is not known.

Initially thought to have been “brain fever,” now called meningitis, today, some believe the prince may have died from appendicitis.  Whatever the cause, the young prince suffered for ten days and the doctors could not help him.

The King then ordered the construction of the Royal Mausoleum, Mauna ʻAla, in Nuʻuanu Valley to house his son's body, since Pohukaina had become too full.

After Prince Albert, no child was born to an reigning Hawaiian monarch.  “The last of the line of Kamehameha the Great is at rest with his fathers.”  (Hawaiian Gazette, March 17, 1903)

“The king and queen had the sympathy of all parties in their bereavement; but Kamehameha IV completely lost his interest in public life, living in the utmost possible retirement until his death.”  (Liliʻuokalani)

The king became a recluse, suffering from asthma and depression. He died on St. Andrew’s Day, November 30, 1863, two months’ short of his 30th birthday.

Following her son's death and before her husband's death, Emma was referred to as "Kaleleokalani", or "flight of the heavenly one".

After her husband also died, it was changed into the plural form as "Kaleleonālani", or the "flight of the heavenly ones".

Mauna ‘Ala (fragrant mountain) was completed in January 1864 and a State funeral was held for Kamehameha IV on February 3, 1864.

Mauna ‘Ala is the resting place for many of Hawai‘i’s royalty.  On October 19, 1865, the Royal Mausoleum chapel was completed.

Emma ran unsuccessfully for the throne in 1874, losing to David Kalākaua. In 1883, Emma suffered the first of several small strokes and died two years later on April 25, 1885 at the age of 49.

The image shows Prince Albert at age four.  In addition, I have added related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Queen Emma

In 1836, Honolulu wasn’t really a city; it was just a large village with only one main street, King Street, and less than 6,000 people - about 500 were white foreigners.

It was a major port for whaling ships, and as one writer put it, one of the most "unattractive" places in the world.

Emma, the future queen, was born “Emma Naea” in Honolulu on January 2, 1836 to Fanny Kekelaokalani Young, daughter of John Young, King Kamehameha I's counselor, and Kaʻoanaʻeha, Kamehameha's niece. Her father was high chief George Naea.

As was the custom, she was offered to her mother's sister, Grace Kamaikui Rooke and her husband, Dr. T.C.B. Rooke as hānai daughter. Unable to have children of their own, the Rookes adopted Emma.

Emma grew up speaking both Hawaiian and English, the latter “with a perfect English accent.” She began formal schooling at age 5 in the Chief's Children's School, where she was quick and bright in her studies.

At age 13, Dr. Rooke hired an English governess, Sarah Rhodes von Pfister, to tutor young Emma. He also encouraged reading from his extensive library. As a writer, he influenced Emma's interest in reading and books.

At 20, Emma became engaged to the king of Hawai‘i, Alexander Liholiho, (Kamehameha IV,) a 22-year-old who had ascended to the throne in 1855.  The couple had known each other since childhood.

At the engagement party, accusations were made that Emma's Caucasian blood made her not fit to be the Hawaiian queen, and her lineage was not suitable enough to be Alexander Liholiho's bride.

However, the wedding was held as planned however, and the new queen soon became involved in the business of the kingdom, particularly that of saving the Hawaiian people from extinction.

In his first speech as King, Kamehameha IV stated the need for a hospital to treat the native population.  Due to introduced diseases, the Hawaiian population had plummeted since the time of Captain Cook's arrival to 70,000, with extinction a very real possibility.

The treasury was empty, so the king and his queen undertook the mission of soliciting enough funds to establish a proper hospital in Honolulu. Within a month, their personal campaign had raised $13,530, almost twice their original goal.

To recognize and honor Emma's efforts, it was decided to call the new hospital "Queen's."

The King and Queen rejoiced at the birth of their son, Albert Kauikeaouli Leiopapa a Kamehameha, on May 20, 1858. The entire populace welcomed the new heir to the throne with joy, only to be stricken by utter grief four years later when the little boy died suddenly of "brain fever."

Just 15 months later, Alexander Liholiho, (Kamehameha IV,) weakened by chronic asthma, died at age 29.  In her grief, Queen Emma took a new name, Kaleleonalani, which means “flight of the heavenly chiefs.”

To ease her pain, Emma dedicated herself to many worthy causes, among which was organizing a hospital auxiliary of women to help with the ill. She also helped found two schools, St. Andrews Priory in Honolulu and St. Cross on Maui. Her work included the development of St. Andrews Cathedral. She journeyed to England where she and her friend, Queen Victoria, raised $30,000 for the construction or the cathedral.

“Queen Emma, or Kaleleonalani, the widowed queen of Kamehameha IV … refined by education and circumstances … is a very pretty, as well as a very graceful woman. She was brought up by Dr. Rooke, an English physician here, and though educated at the American school for the children of chiefs, is very English in her leanings and sympathies, an attached member of the English Church, and an ardent supporter of the “Honolulu Mission.” Socially she is very popular, and her exceeding kindness and benevolence, with her strongly national feeling as an Hawaiian, make her much beloved by the natives.”  (Bird)

When King Lunalilo died in 1874, Emma became a candidate for the throne (the Kingdom had become a constitutional democracy). Lunalilo had wanted her to succeed him, but he failed to make the legal pronouncement before he died.

An election for a new sovereign was held.  Although she campaigned actively, she lost the throne to David Kalākaua.

Politics was not her strong suit -- humanitarianism was.  Queen Emma was much loved by the people and hundreds of mele have been composed in her honor.  Her humanitarian efforts set an example for Hawaii's royal legacy of charitable bequests.

After her death on April 25, 1885 at age 49, she was given a royal funeral and laid to rest in Mauna ʻAla beside her husband and son.

“She was different from any of her contemporaries. Emma is Emma is Emma. There’s no one like her. A devout Christian who chose to be baptized in the Anglican church in adulthood, and a typically Victorian woman who wore widow’s weeds, gardened, drank tea, patronized charities and gave dinner parties, she yet remained quintessentially Hawaiian.”  (Kanahele)

 “In a way, she was a harbinger of things to come in terms of Hawaii’s multi-ethnic, multi-cultural society. You have to be impressed with her eclecticism — spiritually, emotionally and physically. She was kind of our first renaissance queen."  (Kanahele)

Queen Emma left the bulk of her estate, some 13,000 acres of land on the Big Island and in Waikiki on Oahu, in trust for the hospital that honors her.  (Lots of good information here came from Queen’s Hospital)

The image shows Queen Emma; in addition, I have added some other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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John Adams Cummins

John Adams Kuakini Cummins was born March 17, 1835 in Honolulu. He was a namesake of island governor John Adams Kuakini (1789–1844), who had taken the name of John Quincy Adams when Americans first settled on the islands in the 1820s.

His father was Thomas Jefferson Cummins (1802–1885) who was born in Lincoln, England, raised in Massachusetts and came to the Hawaiian Islands in 1828. His mother was High Chiefess Kaumakaokane Papaliʻaiʻaina (1810–1849) who was a distant relative of the royal family of Hawaiʻi.

In the 1840s, his father first developed a cattle ranch and horse ranch. Facing diminishing returns in the cattle market, in the 1880s, John began to grow sugar cane in place of cattle. This plantation was known as the Waimanalo Sugar Company.

He married Rebecca Kahalewai (1830–1902) in 1861, also considered a high chiefess, and had five children with her, four daughters and one son.

Cummins was elected to the House of Representatives in the legislature of the Hawaiian Kingdom in 1874. King Kalākaua appointed him to the Privy Council on June 18, 1874 shortly after Kalākaua came to the throne.

Even though Cummins voted against former Queen Emma in the election, she asked him to manage a trek for her around the islands in November 1875.

He had staged a similar grand tour the year before for Kalākaua. Emma was not disappointed.

Although many ancient Hawaiian customs had faded (due to influence of conservative Christian missionaries, for example), Cummins staged great revivals of ceremonies such as traditional hula performance.

In the legislature he advocated for the Reciprocity Treaty of 1875 with the United States, which helped increase profits in the sugar industry, and his fortunes grew.

The sugar industry became a huge success and gave way to other innovations in the area. For instance, the use of railway tracks and locomotive were due to the boom of the sugar business.

Cummins left the sugar business to William G Irwin, agent of Claus Spreckles, and developed a commercial building called the Cummins Block at Fort and Merchant streets in Downtown Honolulu.

In 1889, he represented Hawaiʻi at the Paris exposition known as Exposition Universelle. On June 17, 1890 Cummins became Minister of Foreign Affairs in Kalākaua's cabinet and thus was in the House of Nobles of the legislature for the 1890 session.

When Kalākaua died and Queen Liliʻuokalani came to the throne in early 1891, she replaced all her ministers. Cummins resigned February 25, 1891.  He was replaced by Samuel Parker who was another part-Hawaiian.

Cummins was elected to the 1892 session of the House of Nobles, on the Hawaiian National Reform Party ticket. He also organized a group called the Native Sons of Hawaii which supported the monarchy.

After the overthrow of the Kingdom of Hawaiʻi in early 1893, Liliʻuokalani asked Cummins to travel to the continent to lobby for its help in restoration of the monarchy.

The task, which included Parker and Hermann A Widemann, ended in failure. However, on the voyage to the west coast, William T Seward, a former Major in the American Civil War who worked for Cummins and lived in one of his homes, smuggled guns and ammunition for the failed 1895 counter-revolution.

Thomas Beresford Walker, Cummins' son-in-law (married to his eldest daughter Matilda,) was also implicated in the plot. Cummins was arrested, charged with treason and convicted. He was sentenced to prison, but released after paying a fine and agreeing to testify against the ones actively involved in the arms trading.

He died on March 21, 1913 from influenza after a series of strokes and was buried in Oʻahu Cemetery. Well liked, even his political opponents called him "the playmate of princes and the companion and entertainer of kings".  The territorial legislature had tried several times to refund his fine, but it was never approved by the governor.

His funeral was a mix of mostly traditional symbols of the Hawaiian religion, with a Christian service in the Hawaiian language, attended by both royalists and planners of the overthrow.

Cummin’s great-grandson (through his daughter Jane Piikea Merseberg) was Mayor Neal Blaisdell.  The image shows John Adams Kuakini Cummins.   In addition, I have included other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Near Abdication

“In referring to the several journals of the day one is struck with the absence of any account of the occurrence at the time”.  (Thrum)

While local papers appear to have had stories squashed by a “pocket veto” of the King, a couple mainland papers ran short stories on the tragic events and follow-up.

“No legal notice of the event was in any way taken; no person would have been foolhardy enough to propose it. It is not my purpose to defend the right of the king to this execution of summary vengeance, especially as it was done in a moment of anger; yet beyond the sadness of the act, it has a certain bearing on this sketch of my life as one of the descendants from the ruling families of Hawaii.”  (Liliʻuokalani)

"On Sunday, September 11th, 1859, occurred a melancholy and tragical affair at Lahaina, which, as a matter of history, should not be omitted in these recollections.”  (Thrum)

“The first news we received was that the king in a fit of passion had shot and mortally wounded one of the party, his own secretary, Mr. HA Neilson. After the occurrence all that the tenderest of brothers could have done was proffered by the king to the wounded man; but after lingering for some months, Mr. Neilson died.“  (Liliʻuokalani)

“(T)he community was electrified by the intelligence, from Lahaina, that his Majesty had shot, and dangerously, if not fatally, wounded Henry A Neilson, formerly of New York, but since the accession of the King … his private secretary and constant attendant, confident and friend.”  (New York Times)

“Much more might be said, were I disposed to report every flying rumor. Conjecture is alive to the motive of such an imprudent, impolitic act. The first supposition of all is that it was jealousy – whether well-founded or baseless. But no breath of suspicion lights upon the young Queen. She is by every one acquitted of such a folly and dishonor as giving any cause of vengeance to her lord. She is above reproach.”  (New York Times)

“I incline to the opinion that the act was committed under the influence of ungovernable passion, accompanied by more or less of temporary mental aberration brought on by brooding on his troubles. There seemed to be a distinct intention to kill the man he shot. For this some assign as the cause jealousy, created by ill-disposed persons in his train; others anger at indiscretions of Neilson. All feel deeply for the Queen."  (New York Times)

The Honolulu Advertiser ventured an editorial on September 28 and actually mentioned the act (“the king shooting his secretary”) but with no details. They said the act was “an open contradiction to the laws of God and man, which can under no pretext be justified.” Yet, it concluded: “He has erred, so we are all liable to commit acts of error.”  (Theroux)

On October 12 the king wrote a letter to Neilson in which he “regretted” this “great false act of my life … the act committed by me was premeditated, founded upon suspicions long harrowed up and extending for a length of time.”  (Theroux)

King Kamehameha IV (Alexander Liholiho) announced that he would make a public proclamation, submit to a trial and abdicate the throne. A flurry of letters were exchanged between the king and his minister of foreign affairs, Robert Wylie.

The King listed his reasons for abdication, but Wylie begged him not to exaggerate the gravity of the affair and opposed the proclamation. He insisted that “no emergency has occurred,” that “abdication” would be “a shame on himself” and “annihilation on the sovereignty of the nation.” (Theroux)

The Privy Council and the House of Nobles, the legislatures of the day, advised against “abdication.” One of the few items that appeared in the papers was a notice from the Privy Council that, despite rumors, the king would not abdicate his throne.  “We are authorized to state, for the purpose of allaying any anxiety that may exist in the public mind, that the rumors in regard to his Majesty's abdication are, we are happy to say, without foundation."  (New York Times)

By October 20, McKibbin reported to the king that Neilson was “feverish and in low spirits.” On November 20, he suffered a relapse and the wound opened “afresh.”

“There were causes which were apparent to any of our people for something very like righteous anger on the part of the king. His Majesty was trying to make us each and all happy; yet even during moments of relaxation, undue familiarity, absence of etiquette, rudeness, or any other form which implied or suggested disrespect to royalty in any manner whatsoever, would never be tolerated by anyone of the native chiefs of the Hawaiian people.”  (Liliʻuokalani)

“To allow any such breach of good manners to pass unnoticed would be looked upon by his own retainers as belittling to him, and they would be the first to demand the punishment of the offender. It was in this case far too severe. No one realized that more than the king himself, who suffered much distress for his victim, and was with difficulty dissuaded from the abdication of his throne.”  (Liliʻuokalani)

“If ever mortal man suffered the pangs of remorse it was Liholiho the king. From the first sober moment, if he was drunk, he never forgot the deed, and all that he could order done for the poor unfortunate sufferer was done to relieve him.”  (Gorham D. Gilman, in Thrum)

"I used to visit Mr. Neilson and never a word did I hear him utter against the king. I believe that they were two friends until that fateful night.  … In my recollection Kamehameha IV was the most of a gentleman in his manner of the five kings I was favored to be acquainted with. He was so from boyhood.”  (Gorham D. Gilman, in Thrum)

“The (then) seaside cottage of the king, on the present site of the Enterprise Mill, was assigned to him for a residence.  Subsequently he was moved to a cottage on Alakea street, just below the Wicke's premises, and which he occupied to the time of his death, which occurred February 12th, 1862, as shown by the following notice in the Advertiser of the 13th: "Yesterday morning, Mr. Henry A. Neilson died in this city. In former years he was well known, but for two and a half years past has been confined to his room by the unfortunate occurrence which is familiar to all."  (Thrum)

There was never an official investigation into the shooting of Henry Neilson.

On the 27th of August, 1862, Prince Albert, the four-year-old son of Alexander Liholiho and Emma died. “The king and queen had the sympathy of all parties in their bereavement; but Kamehameha IV completely lost his interest in public life, living in the utmost possible retirement until his death.”  (Liliʻuokalani)

The king became a recluse, suffering from asthma and depression. He died on St. Andrew’s Day, November 30, 1863, two months’ short of his 30th birthday. Emma ran unsuccessfully for the throne in 1874, losing to David Kalākaua. She died in 1885 at the age of 50.

The image shows Henry Neilson; in addition, I have added other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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© 2013 Hoʻokuleana LLC

Election Riot of 1874

1874 – On the continent, Jesse James and his gang participated in one of the most famous train robberies in history; at Gads Hill, Missouri, it was first time the James Gang robbed individual passengers.

Also on the continent, at Comer, Alabama, the White League (comprised of white Alabamian Democrats), formed an armed mob and killed at least seven black Republicans and a white Republican judge's son, injured at least 70 more and drove off over 1,000 defenseless Republicans from the polls – it became known as the Election Riot of 1874 (also the Coup of 1874.)

But that was there, what was happening here in Hawaiʻi?

On February 12, 1874, nine days after the death of King Lunalilo, an election was held between the repeat candidate David Kalākaua and Queen Emma, widow of King Kamehameha IV.

This was the second election of Hawaiʻi’s leadership - the kingdom’s Constitution stated if the monarch dies before naming a successor “such vacancy, shall cause a meeting of the Legislative Assembly, who shall elect by ballot some native Alii of the Kingdom as Successor”.

Therefore, the elections were held by the members of the legislature, not the public.  The election was held in a special session of the Legislature at the old Courthouse on Queen Street (it was almost the last official action to take place in the courthouse.)  When the vote was tallied, Kalākaua won by a count of 39 - 6.

Emma’s supporters (referred to as the “Queenites,” “Emmaites” or the “Queen Emma party”) were unhappy with the decision - an angry mob of about 100 of the Queen’s followers gathered. 

No outbreak occurred … until the Committee of five representatives, which had been appointed to notify the King of his election, attempted to leave the building and enter a carriage waiting to convey them to the Palace.

“The crowd surrounded the carriage and laid hands on them, and they attempted to defend themselves, as best they could without weapons, two of them were badly wounded before they effected entrance into the building to which they retreated.” (Hawaiian Gazette – March 4, 1874)

A riot ensued and many of the legislators were attacked, with one subsequently dying from his injuries (Mr. Lonoaea, representative from Wailuku, Maui.)

“An extra Police force had been enrolled the day previous, but except from those stationed inside, little or no assistance was obtained from the Police, who simply stood by and looked on, apparently sympathizing with the mob. It may be added that none of them were armed even with batons.”  (Hawaiian Gazette – March 4, 1874)

The queen's followers first surrounded and besieged the courthouse.  “The building was in great disorder, nearly every window being smashed and apparently all of the furniture having been broken. The floors were littered with mutilated books and torn papers and that of the upper room was blood stained in several places.”  (WHH Southerland)

Since the Hawaiian army had been disbanded after a mutiny sometime before, and the militias were unreliable, there was nobody to stop the riot. The Honolulu police force deserted and also joined in the unrest, even fighting against each other depending on their political sympathies.

 “The only alternative, in this emergency, was to seek aid from the war vessels in port. About half-past 4 pm, a written request was sent by Charles R Bishop (the Minister of Foreign Affairs,) on behalf of the Government, to the American Minister Resident, for a detachment to be landed from the US ships Tuscarora and Portsmouth, lying in the harbor. And a similar request was transmitted to the British Consul General.” (Hawaiian Gazette – March 4, 1874)

The request stated, “Sir: A riotous mob having unexpectedly made a violent attack upon the Court House and the Members of the Legislature which we have not the force at hand to resist, I have to request that you will cause to be furnished at the earliest moment possible aid from the US ships "Tuscarora" and "Portsmouth" to the Police, in quelling the riot and temporarily protecting life and property.  Your obedient servant, Chas. R. Bishop” (Hawaiian Gazette – March 4, 1874)

A force of 150 American marines and sailors under Lieutenant Commander Theodore F. Jewell were put ashore along with another seventy to eighty Britons under a Captain Bay from the sloop HMS Tenedos.

The Americans headed straight for the courthouse, pushing back the rioters, and placing guards, they also occupied the city armory, the treasury the station house and the jail.

British forces marched up Nuʻuanu Valley to Emma's house where they dispersed a large crowd. They then went back to Honolulu to man the palace and the barracks.

“The American and English landing forces patrolled the city for a few nights and about one week later, no other disturbances occurring in the meantime, were withdrawn to their respective ships.”  (WHH Southerland)

(The USS Tuscarora happened to be in port because it was surveying a suitable route for a submarine telegraph cable between San Francisco and Honolulu.   They were taking a line of deep-sea soundings at intervals of thirty miles apart between the two ports.)

Kalākaua took the oath on February 13 (Queen Emma immediately acknowledged him as king,) after which his right to the throne was no longer in threat.

The image shows the old Courthouse and representation of the Election Riot of 1874 as drawn by Peter Hurd.

© 2012 Hoʻokuleana LLC

ʻIolani School

In 1862, following a plea from King Kamehameha IV and Queen Emma to the Church of England, the first Anglican (Episcopalian) bishop and priests arrived to establish the Diocese of Honolulu.

In addition to Kamehameha IV and Queen Emma initiating the Cathedral of St. Andrew, they also founded two schools; ʻIolani School, which began as St. Alban’s School for boys.  Later, St. Andrew’s Priory for girls was founded.  ʻIolani is now coeducational, while the Priory remains a school for girls.

By 1863, Father William R. Scott had secured property and begun Luaʻehu School in Lāhainā, Maui (on the site where King Kamehameha III School now stands.)  This was the beginning of the present ʻIolani School.  When Father Scott returned to England, Father George Mason came to relieve him.

In 1870, when Bishop Staley left Honolulu, Father Mason was called back to the capital city.  It was at this time that the school was transferred to Honolulu.  In the same year, Queen Emma bestowed on the school the name “ʻIolani,” or Heavenly Hawk.

In Honolulu, it started at the Cathedral Church of Saint Andrew; but as the pupils increased in numbers, it was found necessary to remove to more spacious and better adapted premises a mile out of Honolulu.

In September 1927, ‘Iolani School opened on a five-acre Nu‘uanu campus where 278 boys, including 32 boarders, were enrolled.

The athletic field bordered Nu‘uanu Stream and, while 400 feet long, was still not wide enough for official football games.  Some of the buildings were Staley Hall, Iaukea Hall and Willis Hall.

But, foreseeing that ‘Iolani would eventually outgrow this location, the school purchased a parcel on the Ala Wai Canal, in 1938.  World War II intervened before construction could begin on the new campus.

On November 12, 1946, ‘Iolani began classes for the first through sixth grades at the Ala Wai campus in buildings erected by the Army.  Seventh through twelfth grade classes continued at the Nu'uanu campus.

Then, in 1953, ‘Iolani had completely relocated to the 25-acre Ala Wai site.

In 1979, after 115 years as a boys school, ‘Iolani went co-educational, when 87 pioneering girls enrolled in the school.

Over the decades, buildings were added, enrollment enlarged and ‘Iolani School has grown to be one of Hawai‘i’s leading educational institutions.

Overall class size varies depending on grade.  There are approximately 70 students per grade in kindergarten through 5th grade and 120 students in 6th grade. Overall, there are 540 students in the Lower School.

Kindergarten classes have a pupil-teacher ratio of 12:1.  Grades 4 - 6 are departmentalized and students report to different teachers for their classes.  Lower School students also receive specialized instruction from PE, dance, music, art, computer, science and religion teachers.

The goal for the Upper School is 1,315 students, with 180 students in 7th grade, 195 in 8th, 240 in 9th and 230 - 235 in 10th - 12th.  The average class size is 17; the student-teacher ratio throughout the school is 8:1.

The Lower School is situated at the Diamond Head end of the 25-acre campus and encompasses the primary (K-3) and elementary (4-6) grades.  The Upper School includes grades 7 - 12 and is located on the Ewa side of campus.

All students share the use of the pool, gyms and fields.  The lower and upper schools have separate library, dance and computer facilities.

'Iolani retains its Episcopal tradition; all students are required to attend weekly Chapel services. Students also attend religion classes to gain insight into other faiths and cultures.

The image shows St. Alban’s College in Honolulu (1866,) a forerunner to the present-day ‘Iolani School.  In addition, I have added other images of ‘Iolani School in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

The Cathedral of Saint Andrew

Saint Andrew’s Cathedral is a branch of Christ's One, Holy, Catholic and Apostolic Church; belonging to the Anglican Communion (also called "Episcopal" in the United States and Scotland).

Kamehameha IV and his Queen Emma rejoiced at the birth of their son, Albert Kauikeaouli Leiopapa a Kamehameha, on May 20, 1858.

They were both very interested in the Anglican/Episcopal Church and in 1859 asked Queen Victoria to send them clergy of the Church of England.  In part, they wished their young son to be baptized and "be instructed in the fundamentals of Church of England worship."

In 1861, the King and Queen gave land, part of their royal garden, on which a Cathedral was to be built. While planning and fund-raising began a small Pro-Cathedral was constructed of wood on the corner of Nuʻuanu and Kuakini Streets in 1862.

This would remain in use for more than twenty years, the time it would take for the first phase of the cathedral to reach completion.

Thomas Staley was consecrated in England to become the first Bishop of Hawaiʻi. In anticipation of the arrival of the Bishop, the King translated much of the Book of Common Prayer into the Hawaiian language.

After the Bishop's arrival in Honolulu, the King and Queen were baptized and confirmed in the Anglican Church.  (This was the second baptism for each; in their childhood they had been baptized in the Calvinist faith.)

The first services of the church were held on October 12, 1862 (150-years ago today,) at a time of mourning for the young Prince of Hawaiʻi, the only son of the King and Queen who died shortly before the arrival of the Bishop.

The subsequent untimely death of King Kamehameha IV on St. Andrew’s Day, November 30, 1863, led his brother, Lot (King Kamehameha V) to dedicate the cathedral to St. Andrew as a fitting memorial to a King.

Queen Emma proceeded alone to lead the project. She traveled to England to raise money, to commission architects, and to purchase stone from Caen in Normandy, which was shipped to Hawaiʻi as ballast in sailing ships.

The corner stone was laid March 5, 1867 by King Kamehameha V and work was begun on the foundation and choir sections of the building (he viewed building the cathedral as a tribute to his brother.)

The first twenty years were a struggle with and for money, materials and men, but with the aid of supporters, the nave (the main body and central approach to the high altar) of the cathedral was completed in time for Christmas, 1886.

Queen Emma did not live to worship in the Cathedral.  She had died the previous year on St. Mark’s Day, 1885.

The first two bays of the building were completed in 1902 and the building was consecrated at that time.  Also in that year, the Church of England deemed it appropriate to transfer its responsibility for the church in Hawaiʻi to the Episcopal Church of the United States.

In 1908, a plan for a tower in the same gothic style as the church was conceived and it was dedicated in 1912. It was not until 1958 that the final two bays of the nave were completed, along with the entrance area, vestibule and the Great West Window.

The new Anglican Church in Hawaii was called the Hawaiian Reformed Catholic Church, indicative of the evolution of the Church of England of the time. The name would change in 1870 to the Anglican Church in Hawaii.    

Kamehameha IV and his Queen Emma dedicated their marriage to serving the health, educational and spiritual needs of their people.

To these ends they founded The Queen’s Hospital (now The Queen’s Medical Center), several schools, including The St Andrew's Priory School and St. Albans (now ʻIolani School), and were instrumental in bringing the Anglican church to the islands.

While St. Andrew’s Cathedral was begun in what has been called the Golden Age of the Hawaiian monarchy, it continued through the upheaval of the overthrow of the monarchy, garnering in those troubled times the allegiance of both Queen Liliʻuokalani, Hawaiʻi’s last monarch, and Sanford Dole, President of the Republic of Hawaiʻi.

Queen Liliʻuokalani took on Queen Emma's role as a visible and energetic leader in the work of the church, moving into the twentieth century.

In the Hawaiian tradition, two red and yellow kahili stand at the front of the cathedral, serving as physical reminders of the royal patrons of the cathedral.

Historically, there were two congregations. One congregation was at first composed of Hawaiian-speaking worshipers, and the other was composed of English-speaking worshipers.  The Hawaiian language is still used in some of the services.

In 2002, the Royal Patrons Chapel was created, the Wahi Kapu, or Sacred Space, dedicated to the memory of King Kamehameha IV and Queen Emma.

The image shows the Pro-Cathedral of St. Andrew's built in 1866.  In addition, I have added other images in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC