Showing posts with label North Shore. Show all posts
Showing posts with label North Shore. Show all posts

Wednesday, May 13, 2015

Pohaku O Lanaʻi


“It is different in character from the rocks that line the coast, and unlike anything for miles around.”  Hawaiians know it as ‘pohaku lanai,’ and is said by them to have floated ashore ‘from Kahiki,’ (Tahiti.)

It is a balancing rock on a somewhat broader base, of limestone formation, with projecting top so as to afford material shelter in its shelving structure.  This is said to have been used as a lookout by fishermen in the region.

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Sunday, March 15, 2015

North Shore Na Kiʻi Pōhaku


Hawaiian was a spoken language but not a written language. Historical accounts were passed down orally, through chants and songs.  This doesn’t suggest however, that the Hawaiians did not communicate through “written” symbols – Hawaiians also communicated through na kiʻi pōhaku, petroglyphs.

Hawaiian petroglyphs are more often found near or at junctions of trails, or areas when ‘mana’ (cosmic power or force) was found.  It was this mana that was supposed to be absorbed by the petroglyphs to insure the efficacy of the spiritual rite or act of magic along Oʻahu’s North Shore, when some of the sand is washed from the beach, a plot of petroglyphs is exposed near the shoreline.

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Saturday, November 23, 2013

Mount Kaʻala


The Waiʻanae Mountains, formed by volcanic eruptions nearly four-million years ago, have seen centuries of wind and rain, cutting huge valleys and sharp ridges into the extinct volcano.  Mount Kaʻala, the highest peak on the island of Oʻahu, rises to 4,025 feet.

Today, only a small remnant of the mountain's original flat summit remains, surrounded by cliffs and narrow ridges. It’s often hidden by clouds.

Mount Kaʻala is mentioned in Hawaiian mythology as a mountain that the goddess Hiʻiaka, the sister of Pele, climbed on her way back to the island of Hawai‘i from Kaua‘i. From there she saw the destruction that Pele, enraged over her long absence, created by causing a flow of lava over her lands in Puna.

According to Hawaiian traditions, the Kaʻala bog, on the west side of the summit, was once a freshwater pond used as a fishpond. Kamaoha was the goddess of this pond in which shore fish and a kind of mullet were caught. The informant who reported the pond to McAllister called it a luakini fishpond (1933), which might indicate its use only by chiefs.  (TetraTech)

When viewed from Kūkaniloko, the sun sets directly behind the summit of Mount Kaʻala at the vernal and autumnal equinoxes. Thus, it has been suggested that these places may have been of importance in Hawaiian astronomy and calendric determinations. (TetraTech)

Kaʻala is the subject of several ʻŌlelo Noʻeau.

"Ka ua Kolowao o Kaʻala.
The Mountain-creeper rain of Kaʻala.
This rain is accompanied by a mist that seems to creep among the trees."

Ancient Kahuna spoke of Mount Kaʻala as being clothed in the golden cloak of Kāne, the first deity of the Hawaiian pantheon. Kaʻala was the guardian of the road to the west, the path of the sun, the resting place on that great road to death where spirits of the dead return to their homeland.  (CZM)

Several ʻŌlelo No'eau speak of Kaiona, goddess of Kaʻala and the Waiʻanae Mountains.

Ka wahine hele la o Kaiona, alualu wai li‘ulā o ke kaha pua ‘ōhai.
The woman, Kaiona, who travels in the sunshine pursuing the mirage of the place where the ‘ōhai blossoms grow.

Ke kaha ‘ōhai o Kaiona.
Kaiona's place where the ‘ōhai grows.

He lokomaika‘i ka manu o Kaiona.
Kind is the bird of Kaiona.
Said of one who helps a lost person find his way home.

Kaiona was known for her kindness and helpfulness. She rescued travelers who lost their way while crossing her mountain home by sending an ʻiwa bird to guide lost individuals to safety. This goddess was so beloved by Hawaiians that her name was given to Bernice Pauahi Bishop in mele that honor Pauahi.

In 1970, Hawaiʻi became one of the first states in the country to recognize the importance of its unique natural resources by establishing the State Natural Area Reserves System (NARS.)

Then, in 1981, the 1,100-acre Mount Kaʻala Natural Area Reserve was established to protect the diversity of native ecosystems, including native shrublands, forests and a bog.  (DLNR)

Most of the 1,100-acres of the state natural area reserve at Mount Kaʻala are made up of rugged terrain, including steep, inaccessible gulches. It ranges from wet forest at the top, to lowland dry forest.

The Mount Kaʻala NAR protects Hawaiian plants and animals and ecosystems, most found only in Hawai`i, and some very rare. The only vehicle access is a controlled government road, while arduous ridge trails lead to the summit of Mt. Kaʻala.

There, a boardwalk trail takes you on a walk through a native cloud forest. The boardwalk allows visitors to explore the misty flats of Kaʻala safely, and with a minimum of impact to the fragile plants and animals.

Protection of Mt. Kaʻala Natural Area Reserve’s watershed forests by restoring native forest ecosystems is critical for maintaining the water supply of West and Central Oahu. Volunteers reintroduced the critically endangered kamakahala – with fewer than 100 individuals remaining in the wild – to its native habitat in the ridges of Mt. Kaʻala.

(The FAA maintains an active tracking station at the summit, which is closed to the general public and secured by the US Army from Schofield Barracks. The tracking station can be clearly seen from afar as a white domed shaped structure.)

The image shows Mount Kaʻala (USGS.)  I have added other images to a folder of like name in the Photos section on my Facebook and Google+ pages.

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Thursday, October 3, 2013

Waialeʻe Industrial School


The legislature, on December 30, 1864, approved “An act authorizing the board of education to establish an industrial and reformatory school for the care and education of helpless and neglected children, as also for the reformation of juvenile offenders".

 “The only object of the said industrial and reformatory schools shall be the detention, management, education, employment, reformation, and maintenance of such children as shall be committed thereto as orphans, vagrants, truants, living an idle or dissolute life, who shall be duly convicted of any crime or misdemeanor”.  (Hawaiian Commission, Annexation Report, 1898)

“The first notice of a reform school is contained in the report of M. Kekuanoa, president of the board of education, in 1866. The legislature in March, 1865, voted an appropriation of $6,000 for an industrial and reform school.”  (Report to the Governor, 1903)

The department of public instruction established an industrial and reformatory school at Keoneula, Kapālama, Oʻahu and had authority to establish other industrial schools across the Islands.

In 1899, a proposal was made to establish a new school at Waialeʻe on Oʻahu’s North Shore, but action wasn’t taken until 1901 when the land was deeded over to the department of education.  It was built to replace an older school.

On the May 13, 1902, the last of the boys of the reformatory school in Honolulu - 68 in number - were moved down to the new buildings at Waialeʻe, the institution was thereafter known as the Waialeʻe Industrial School.

The Waialeʻe Industrial School was situated on 700-acres of land, about 5-miles from Kahuku and 8-miles from Waialua. It had a coast line of over a mile, and it extended back to the mountain ridge.

School improvements were built about ½-mile from the ocean on low land between a series of bluffs.  Taro patches were built above the beach; there was a large pond supplied by “never-failing springs.”

This site enabled the school to carry on agriculture, dairy farming and fishing, besides giving instruction in carpentering, blacksmithing, the manufacture of poi and general school work.

In 1903, four taro patches had been made and planted; a fifth is about ready to plant. A vegetable garden was planted with onions, tomatoes, com, beans, lettuce, radish, beets, and carrots.

There have also been planted 220 banana plants and about 500 trees for windbreaks and firewood. The trees planted are eucalyptus, gravillea robusta, ironwood, kamani, poinciana, tamarind, alligator pear and mango.

A terrace was built, extending 30 feet around the main building, and planted with grass. A considerable area has been cleared of lantana and stones.

For the dining hall 8 tables and 24 benches have been made, 3 safes for the pantry, a table and cupboard for the kitchen, a table and cupboard for the hospital, and 42 desks have been set up and placed in the schoolroom.

The following buildings were built by the boys: a clothes and store room, 18 by 48 feet, a closet with 10 compartments, 5 by 30 feet, with urinals and latticed screen, a carpenter shop, 20 by 40 feet, and a poi house of corrugated iron with cemented floor, 13 by 15 feet.

In 1903, there were a total of 78-boys in the Waialeʻe Industrial School.  (At that time, their attendance was noted as: In school 73; In hospital 1; In Oahu jail 3; and Escaped 1.)

Their offenses included: Truancy 18; Vagrancy and homeless 11; Disobedience to parents 15; Common nuisance 1; Trespass 3; Assault and lottery 2; Larceny 25; Housebreaking 1; and Burglary 2.  (Reportedly, an average of 180-boys lived at the school at any given time.)

All was not pretty at the place.  “Members of the education committee of the house of representatives are of the opinion that the so-called dark cells or dungeons are improper and should be abolished.”  (Star-Bulletin, 1919; as noted in Honolulu Weekly)

Another Star-Bulletin article reveals excerpts of a journal discovered by then-superintendent Morris Freedman that covers most of the inmates from 1899 to 1908. “Disobedience to the moral suasion of parents [resulted in] a man-sized term of 3 to 5 years . . . Runaways were not few and far between . . . Ball and chain were used.”  (As noted in Honolulu Weekly)

A related article on the “Boys of Waialee” notes an unpublished piece by Freedman between 1935–1939 that notes corporeal punishment: “Oregon boots, shackles, leg irons, cat-o-nine tails, straps soaked in vinegar and salt, terrific lashings and beatings were the order of the day. In 1921, when Mr. Wesson [took over] the school his first act was to destroy these vestiges of the Dark Ages era [and he] discontinued the use of dark cells which were built below the level of the street surface … his treatment was by far more humane than it had been before.”

A September 3, 1953 editorial in the Honolulu Record notes, “70 per cent of the Oahu Prison inmates comes from Waialee Training School for Boys, which is supposedly a correction and rehabilitation home. This does not include prisoners at Honolulu Jail who “graduated” from Waialee, many of them asking in early youth while at Waialee to be transferred to the jail rather than withstand the brutality and bestiality of the administration staff at the boy’s school.”

The school was operational for approximately 50-years; the boys were moved to facilities on the windward side (above Kailua.)

Later, Crawford’s Convalescent Home operated mauka of Kamehameha Highway.  On about 135-acres of the makai lands (below the highway) UH-Manoa College of Tropical Agriculture and Human Resources (CTAHR) operated the Waialeʻe Livestock Experiment Station, an animal research and demonstration facility.

The image shows the Waialeʻe Industrial School (HSA - 1940.)   In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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© 2013 Hoʻokuleana LLC