Queen’s Hospital – Queen’s Medical Center

The Queen’s Hospital (now called The Queen's Medical Center) was founded in 1859 by Queen Emma and King Kamehameha IV.

In King Kamehameha IV's initial speech to the legislature in 1854, the King voiced his desire to create a hospital for the people of Hawaiʻi.

At that time, the continued existence of the Hawaiian race was seriously threatened by the influx of disease brought to the islands by foreign visitors.

Queen Emma enthusiastically supported the dream of a hospital, and the two campaigned tirelessly to make it a reality.  They personally went door-to-door soliciting the necessary funding.

Through six generations, The Queen's Medical Center has become a major provider of health care to the people of our State and a part of the cultural fabric of Hawaiʻi.

The Queen's Medical Center, located in downtown Honolulu, is largest private hospital in Hawaiʻi, licensed to operate with 505 acute care beds and 28 sub-acute beds.  The medical center has more than 3,000 employees and over 1,200 physicians on staff.

Its Mission Statement is, "To fulfill the intent of Queen Emma and King Kamehameha IV to provide in perpetuity quality health care services to improve the well-being of Native Hawaiians and all the people of Hawaiʻi."

The first official building of Queen's Hospital was erected on the same site where Hawaiʻi's leading medical center stands today. It was a two-story structure made of coral blocks and California redwood that held 124 beds.

This original building stood for more than 60 years and was called "Hale Mai O Ka Wahine Ali‘i," or "Hospital of the Lady Chief." 

Most of the buildings on the Queen's campus have been given Hawaiian names to honor Hawaiian Royalty or other prominent citizens in the hospital's development.

Nalani Wing (a shortened version of Queen Emma's name, Kaleleonalani) is all that remains of a structure built in 1922, over the spot where the original hospital stood.

The Nalani facade remains today, with its ornate crest emblazoned over the entrance to the main lobby.  Still visible are the now-sealed arched windows which originally lined open walkways, welcoming the trade winds and cooling the occupants within. 

The Bishop Wing was an 1893 building that was razed in 1989, making way for a new addition to the Queen Emma Tower, which now houses Hawaiʻi's largest Magnetic Resonance Imager (MRI).

The first Pauahi Wing stood in the same location as the present-day building, which was constructed in 1971.  Its name honors Bernice Pauahi Bishop, whose husband, Charles Bishop, donated the wing in memory of his wife.

Maluhia was the location of the first Emergency Department and means "Peace" or "Rest" in Hawaiian. Maluhia was razed in 1998 to make way for the new Emergency Room and Same Day Surgery Center.

Edward Harkness of New York donated more than half the cost of the Harkness building in 1932 for the original School of Nursing, and as a residence for nurses. It remains virtually unchanged in its appearance and is now home to many administrative offices.

Kīna‘u was the name of King Kamehameha IV’s mother. Built in 1945, it has housed a wide variety of patient services and units.

The first open heart surgery in Hawaii was performed in the Kamehameha Wing (constructed in 1954 and named for the co-founder of Queen's, King Kamehameha IV,) which was considered the most advanced surgical center in the state for over 30 years.  

Iolani means "royal hawk" in Hawaiian, and was one of King Kamehameha's names. The Iolani Wing was completed in 1960. It houses the Pathology department, patient rooms, Emergency department and administrative offices.

The Hawaiʻi Medical Library was established in 1913 and moved to the Queen's campus in 1916. It has served the medical community for over 83 years.

Kekela was the name of Queen Emma's mother, and this building, built in 1973, honors her memory. The University of Hawai‘i School of Medicine occupies the upper floors and Queen's Mental/Behavioral Health Services is on the lower floors.

Naea was the name of Queen Emma's High Chief father. The building bearing his name is the home of the Radiation Therapy department and its three linear accelerators.

Paahana means "hard working," and this building, built in 1981, is the site of the hospital's utility services plant. It supplies the infrastructure services necessary to operate the facility.

Manamana was originally an apartment building; this structure now houses administrative offices and housing units for patients and their families who have traveled to Oahu for treatment.

Named in honor of Queen's founder, the Queen Emma Tower was constructed in 1985.  Its unique design features a triangular shape with an open central core.

Its ten stories are filled with patient care units and services.  The top-most floor is occupied by the Maternity Department, where the charm of the birthing suite's decor won a designation as "the most beautiful hospital room in Honolulu."

The image shows the original Queen’s Hospital shortly after being finished in 1860.  In addition, I have included other images related to the facility in a folder of like name in the Photos section on my Facebook page.

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© 2012 Hoʻokuleana LLC

Ahuʻena Heiau

After uniting the Hawaiian kingdom, King Kamehameha the Great returned from Oʻahu to Historic Kailua Village in 1812 to rule from his compound at Kamakahonu.

Here, he could see the vast upslope crops known as the Kona Field System as well as the strategic positioning of Kailua Bay.

Reconstructed by King Kamehameha the Great between 1812 - 1813, the Ahuʻena Heiau (“red-hot heap” “burning altar”) is on the register of National Historic Landmarks as one of the most important of Hawaii's historic sites.

This was the center of political power in the Hawaiian kingdom during Kamehameha’s golden years and his highest advisors gathered at Ahuʻena Heiau nightly.

Many descriptions and illustrations of the impressive Ahuʻena Heiau, the religious temple that served Kamehameha, were done by early voyagers. The distinctive anuʻu (oracle tower) indicated a heiau of ruling chiefs.

As Kamehameha rose to power, Ahuʻena was deemed among the most powerful heiau of the island of Hawaiʻi.

Ahuʻena Heiau served his seat of government as he ruled the Kingdom of Hawaiʻi.

It was a luakini or a temple where human sacrifice was conducted. Upon this temple was the Lana Nuʻu Mamao (Oracle Tower) a feature not a part of every heiau of that period.

As the King returned to Kailua in 1812, Kona was suffering from famine. Kamehameha directed his attention towards food production and care of the land.

He dedicated Ahuʻena Heiau to Lono, god of healing and prosperity of the land.

Ahuʻena became a heiau māpele, a thatched temple for the worship of Lono and the increase of food, concerned with success of crops.  It was also used for the training of Liholiho as a future heir and for many political purposes.

Three momentous events occurred here that established Ahuʻena Heiau as the most historically significant site in Hawaii:

• In the early morning hours of May 8, 1819 King Kamehameha I died here.
• A few months after the death of his father, in a time of political consternation and threat of civil war, Liholiho (Kamehameha II) broke the ancient kapu system, a highly defined regime of taboos that provided the framework of the traditional Hawaiian government.
• The first Christian missionaries from New England were granted permission to come ashore here on April 4, 1820.

In August of 1823 when the Reverend William Ellis visited the area he observed that Ahu`ena had been converted into a fort:
“Adjacent to the governor's house stand the ruins of Ahuena, an ancient heiau, where the war-god was often kept, and human sacrifices offered.”

“Since the abolition of idolatry, the governor has converted it into a fort, has widened the stone wall next the sea, and placed upon it a number of cannon.”

“The idols are all destroyed, excepting three, which are planted on the wall, one at each end, and the other in the centre, where they stand like sentinels amidst the guns, as if designed, by their frightful appearance, to terrify an enemy.”

The present Ahuʻena was rebuilt in the 1970s as an accurate 2/3-scale model replica and continues to be restored and maintained.

The current restored Ahuʻena Heiau is more properly a restoration of Ahuʻena House, a personal/residential heiau built by Kamehameha sometime around 1813.

Today, beside the Heiau and the Hale Lua, the King Kamehameha's Kona Beach Hotel holds their nightly lūʻau and Polynesian entertainment.

A community-based group, Ahuʻena Heiau Inc., formed in 1993 to permanently guide the restoration and maintenance of the property.

The image shows Ahuʻena Heiau as drawn by Choris in 1816; in addition, I have included a few other images in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

Lighting Strikes Twice - Two Brothers Shipwreck

Hawai‘i’s whaling era began in 1819 when two New England ships became the first whaling ships to arrive in the Hawaiian Islands.

At that time, whale products were in high demand; whale oil was used for heating, lamps and in industrial machinery; whale bone was used in corsets, skirt hoops, umbrellas and buggy whips.

In the early 19th century, whaling voyages often took two years or more.

George Pollard was captain of the Essex, a Nantucket whaling vessel that sank in 1821 after being rammed by a sperm whale in the South Pacific.

The Essex's epic tale inspired Herman Melville's classic novel "Moby-Dick;" however, the author isn't believed to have used Pollard as the basis for the book's notorious Captain Ahab.

After the tragedy of the Essex, Captain George Pollard and other survivors endured a 95-day journey in small boats that resulted in sickness, starvation, and, ultimately, cannibalism. However, this dramatic experience was not the final chapter in Pollard's career as a whaling captain.

Despite the Essex tragedy, Pollard was offered another captaincy soon after, this time of the Two Brothers; before departing, Pollard had said he believed "lightning never strikes in the same place twice."

Such was not the case.

The Two Brothers set sail for the Pacific, leaving Nantucket on November 26, 1821. By winter 1822, the ship had rounded the tip of South America. The crew was on its way to newly discovered whaling grounds near Japan; she made her way around Cape Horn, then up the west coast of South America.

On the night of February 11, 1823, the Two Brothers hit a shallow reef at French Frigate Shoals (nearly six hundred miles northwest of Honolulu in what is now the Papahānaumokuākea Marine National Monument in the Northwestern Hawaiian Islands.)

The ship broke apart in the heavy surf.   Stunned by the disaster and by his horrible misfortune, Captain Pollard was reluctant to abandon the ship. The crew pleaded with their captain to get into the small boats, to which they clung for survival throughout the night.

The entire crew of Two Brothers was rescued by an accompanying ship, the Martha, and they headed back to Oʻahu.

In 2008, a team of NOAA maritime archaeologists made an exciting discovery at French Frigate Shoals. Following over three weeks of successful survey in the Northwestern Hawaiian Islands, the team began to explore for new shipwreck sites at French Frigate Shoals using tow board surveys in an area near a historic anchorage.

Within minutes of the first tow, the divers spotted a large anchor in approximately 15-feet of water. The age and size of this anchor gave the impression that it was not simply left as a mooring in an anchorage.

After snorkeling around in the area, the team came across the first clue that this site was more than a lone anchor: a blubber pot set into a hole in the reef top. This discovery initiated a larger survey of the area, and soon two more was found.

At the time, researchers did not know the identity of the find.  Three whaling ships, all American vessels, have been reported lost at French Frigate Shoals: the South Seaman, wrecked in 1859; the Daniel Wood, wrecked in 1867; and the Two Brothers.

It wasn't until May of 2010 when a small team was able to return to the site that maritime archaeologists began to believe they were indeed looking at the scattered remains of the Two Brothers.

During the 2010 inspection, the team uncovered more tools of whaling on the seafloor, including four more whaling harpoon tips (for a total of five), four whaling lances, ceramics, glass, and a sounding lead (among dozens of other artifacts) all dating to an 1820s time period.

The preponderance of evidence suggested to the team that they were looking at the Two Brothers, the only American whaler lost at French Frigate Shoals in the 1820s.

Pollard gave up whaling, though he was just in his mid-30s, and returned to Nantucket, Mass., where he became a night watchman - a position of considerably lower status in the whaling town than captain.

This and other American whaling ships lost in Papahānaumokuākea are the material remains of a time when America possessed over 700 whaling vessels and over one fifth of the United States whaling fleet may have been composed of Pacific Islanders.

The whaling shipwreck sites in the Northwestern Hawaiian Islands help tell this part of Hawaiian and Pacific history, and remind us about the way that this remote part of the United States is connected with small communities in New England half way around the world.

The image shows divers and the anchor from the Two Brothers; info and images from NOAA and National Geographic.  In addition, I put other images and maps in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

Kapi‘olani Park

Kapi‘olani Park was dedicated and named by King Kalākaua to honor his wife, Queen Kapi‘olani.  It was the first public park in the Hawaiian Islands.

The park was dedicated as "a place of innocent refreshment for all who wish to leave the dust of the town street."

Scotsman Archibald Cleghorn, Governor of Oʻahu and father of Princess Kaʻiulani, was tasked to come up with the design for the park.

Characterized from the beginning as "swamp land in a desert," Kapiʻolani Park became a park specifically because it wasn't considered suitable for anything else, and because of its peculiar climate - it's one of the few places on Oahu where rain almost never falls.

An important part of the initial park was its oval horse race track.  King Kalākaua reportedly liked gambling on horse racing and in 1872 he helped form The Hawaiian Jockey Club (this organized the sport according to the rules that governed races elsewhere.)

In the wet winter of 1876, horseracing enthusiasts from Honolulu asked King Kalākaua to find a dry course for their popular races. King Kalākaua chose an unoccupied dry plain at the foot of Diamond Head.

On June 11, 1877, Kapiʻolani Park was dedicated.

Nearby wetlands and stream provided a diversity of scenery and activity.  Picnicking took place on the banks of streams; trails and bridges over the waterway added to the restful ambiance.

Back in the late-1800s and early-1900s, a lagoon in Kapiʻolani Park contained many islands and islets. The largest was called Makee's Island (named after James Makee, a Scottish whaling ship captain and the Kapiʻolani Park Association’s first president.)

Makee's Island started near the corner of Waikīkī Road and Makee Road. (Later, Waikīkī Road was renamed Kalākaua Avenue and a portion of Makee Road joined Kapahulu Road to become Kapahulu Avenue.)

The island, shaped like a long rectangle, was over 700-feet long and 100-feet wide. On it was the first Kapiʻolani Park bandstand, a wooden gazebo-like structure.

The Royal Hawaiian Band performed there on Sunday afternoons and occasionally had night concerts.

At that time, Waikīkī was a popular retreat for the royal families, merchants of Honolulu and visitors.  They were attracted by the long white sand beach, the protective reef and the proximity to Honolulu.  Then, there were relatively few visitor accommodations.

Initially, people would convert their homes and rent rooms.  Finally, in 1893, the first famous Waikīkī hotel opened, “Sans Souci.”  It became one of the first beach resorts (that end of Waikīkī is still called "Sans Souci Beach" - makai of Kapiʻolani Park.)

At the turn of the century, more hotels began to spring up in Waikīkī - starting with the Moana Hotel in 1901, the Royal Hawaiian in 1927 and others.

In the early years, the park's primary attractions were an exotic bird collection and horse racing, especially the running of the Rosita Cup, held annually on King Kamehameha Day.

Peacocks, trees and palms were added to the park, with plantings obtained from Golden Gate Park in San Francisco. Roads and trolley lines were extended to include "Waikīkī Road at Makee" (Kalākaua and Kapahulu Avenues.)

Then the zoo component started to expand.  During 1914 to 1916, more animals were exhibited at Kapiʻolani Park. The first animals included a monkey, a honey bear and some lion cubs. In 1916, Daisy, a friendly African elephant, arrived in Honolulu.

In 1947, the Honolulu Zoo master plan was approved to occupy the triangle of Kapiʻolani Park lying between Kapahulu Avenue, Monsarrat Avenue and Paki Street.

Nestled near the Zoo is the Waikīkī Shell, a venue for outdoor concerts and large gatherings (it was home to the now retired Kodak Hula Show.)

Likewise, sports activities also expanded.  Polo was introduced and baseball was played, in addition to tennis courts, field laid out for soccer and rugby and a continuous path for walkers and joggers.

This area now includes Kapiʻolani Park, Waikīkī Zoo, Waikīkī Shell, Waikīkī War Memorial Natatorium and Waikīkī Aquarium.

The image shows Kapiʻolani Park in about 1900.  The carriages are lined along the race track and a polo game is going on in the center.  I have also added other images and maps on Kapiʻolani Park in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

Keōpūolani

Keōpūolani (the gathering of the clouds of heaven) was the highest ranking chief of the ruling family in the kingdom during her lifetime.

Her name given at birth was Kalanikauikaalaneo (the heavens hanging cloudless;) she was often called by other names, as Kai (the sea,) and Makuahanaukama (the mother of many children.)

She was aliʻi kapu of nī‘aupi‘o (high-born - offspring of the marriage of a high-born brother and sister or half-brother and half-sister) rank, which she inherited from her mother, Keku‘iapoiwa Liliha and her father Kiwalaʻo.

Her ancestors on her mother's side were ruling chiefs of Maui; her ancestors on her father's side were the ruling chiefs of the island of Hawai‘i.  Keōpūolani’s genealogy traced back to Ulu, who descended from Hulihonua and Keakahulilani, the first man and woman created by the gods.

Keōpūolani was reared under strict kapu because she was sacred; her kapu were equal to those of the gods.  She possessed kapu moe, which meant that those who were in her presence had to prostrate themselves, face down, for it was forbidden to look at her.

At certain seasons, no person was allowed to see her.  In her childhood and early adulthood, she never walked out during daylight hours.  The sun was not permitted to shine upon her, so she chose to be among people at night.

Keōpūolani was with Kalola (her grandmother, Kiwala‘o’s mother) on the Island of Hawai‘i, when Kamehameha started his conquest to conquer the islands; victory at the battle of Moku‘ohai, there (with the death of Kiwalaʻo (Keōpūolani’s father,) was the start of Kamehameha's rise to power.

Kalola, her daughters and her granddaughter (Keōpūolani) fled to Maui, to take refuge with Kalola’s brother, Kahekili, and his son, Kalanikūpule.

Then, Kamehameha stormed Maui with thousands of men, and after several battles Maui troops retreated to ʻIao Valley; Kamehameha was victorious there, too.  Kalola escaped through the Olowalu Pass and down to Olowalu, where she retreated to Moloka'i.  On the island of Molokaʻi Kalola became ill.

Kamehameha followed Kalola to Moloka‘i and made a “request that she (Kalola) should confide her daughters and granddaughter to his care and protection. To which Kalola is said to have replied, ‘When I am dead, my daughters and granddaughter shall be yours.’” (Fornander)

Kamehameha camped on Moloka‘i until Kalola died.  This "capture" of the women by Kamehameha, a conquering chief taking the widow and female relatives of his defeated rival, was politically important.

Keōpūolani usually resided with Kamehameha at Kailua-Kona.  This, however, was not their constant dwelling place, although it was a favorite one.

Aliʻi typically had multiple homes and divided their time between the different places of importance.  Keōpūolani spent part of her time at Hawai‘i, part at Maui, part at Oʻahu and part at Kaua‘i.

In 1797, she gave birth to a son, Liholiho.  Kamehameha wanted Keōpūolani to go to Oʻahu, to Kūkaniloko, a famous birthing site and heiau (temple,) however, she was too ill to travel, and gave birth to their first-born child in Hilo.

Kauikeaouli, her second son, was born in Keauhou, North Kona.  She named him after her father, Kalanikauikeaouli Kiwalaʻo.

The following year, her daughter, Nahi‘ena‘ena, was born.

Kamehameha allowed Keōpūolani to have other husbands after she gave birth to his children, a practice common among ali‘i women (except Ka‘ahumanu.)  Kalanimoku and Hoapili were her other husbands.

Kamehameha I died in 1819, his son, Liholiho became King.  Shortly after that, Ka‘ahumanu and Keōpūolani (wives of Kamehameha I) joined in convincing Liholiho to break the kapu system which had been the rigid code of Hawaiians for centuries.

Liholiho accomplished this simply by eating a meal with women.  When the Hawaiians saw that Liholiho was not struck down by angry gods, the entire kapu system was discarded.  Likewise, the kapu moe ended at this time, as well.

Missionaries then arrived in Hawai‘i in 1820.  The Christian religion really caught on when High Chiefess Keōpūolani became interested and impressed with the Missionaries and the message they brought.

Keōpūolani was spoken of “with admiration on account of her amiable temper and mild behavior,” said William Richards, a missionary in the islands.

Keōpūolani is said to have been the first convert of the missionaries in the islands, receiving baptism from Rev. William Ellis in Lāhainā on September 16, 1823.  She was ill and died shortly after her baptism.

She was granted her request to be buried in a royal tomb, and lays in the Waiola Cemetery in Lāhainā, Maui.

(Much of this information is from Mookini, “Keōpūolani, Sacred Wife, Queen Mother, 1778-1823.)  In addition to this image, I have included some other images related to Keōpuōlani in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

Makauwahi Cave - Māhāʻulepū, Kauaʻi

The Makauwahi Cave (“fear, break through”) is the small portion of the largest limestone cave found in Hawaii.

It lies on the south coast of the island of Kauaʻi, in the Māhāʻulepū Valley close to Māhāʻulepū Beach, and is important for its paleoecological and archaeological values.

It is reached via a sinkhole and has been described as “…maybe the richest fossil site in the Hawaiian Islands, perhaps in the entire Pacific Island region”.

The pale rock ridge that houses the sinkhole started as a field of sand dunes.

Over time, rainwater seeped through the sand, converting it chemically into limestone rock.

Underground water ate away at the lower parts of the limestone, forming an extensive complex of caves, and finally one large section of cave roof collapsed, creating a feature known as a sinkhole.

The feature is as much as 100 yards long from the entrance to the most distant known cave, and as much as 40 yards wide, but it may contain other caverns whose entrances are buried.

Paleoecological and archaeological excavations of the sediment that has filled the pond in the sinkhole put its age at some 10,000 years.

More importantly, the findings show how the first humans that inhabited Kauaʻi affected the pre-human natural environment.

It is one of only a handful of sites in the world that show such impact. 

Before the first Polynesian settlers set foot on Kaua‘i, Hawai‘i was a strange Eden, empty of mammals, reptiles, and amphibians, because none had ever made it across the vastness of the Pacific to these remote islands.

The sinkhole contains nearly 10,000-years of sedimentary record; since the discovery of Makauwahi as a fossil site, excavations have found pollen, seeds, invertebrate shells and Polynesian artifacts, as well as thousands of bird and fish bones.

An array of native birds that had evolved in splendid isolation filled every kind of niche.

More than 40 species of extinct native bird fossils have been excavated from Makauwahi, including an odd long-legged owl, which specialized in hunting small forest birds, and a nocturnal duck with shrunken eyes.

Among the bones discovered at Makauwahi were those of one lumbering flightless duck with a heavy bill designed to graze like a tortoise on short, tough grass and vegetation from rocks.

Bones of the endangered Hawaiian hawk and Laysan duck have also been discovered at the sinkhole.   Today, these two species survive on single islands distant from Kauaʻi, but the fossil discoveries suggest they were once more widespread throughout Hawaii.

Evidence from a full millennium of human activity chronicles the details of life nearby and its considerable impact on the island environment.

The Makauwahi Cave site provides a rich record of life before and after human arrival, and preserves many artifacts and food remains, including perishable cultural items.

Oral traditions said to extend back as far as the fourteenth century in some cases show good agreement with the archaeological and paleoecological record.

Following European contact, additional environmental impacts, including a drastic increase in erosion and many additional biological invasions, are documented from the site.

Paleoecologist David Burney and his wife Lida Pigott Burney, with help from hundreds of local volunteers, has found 10,000-year-old buried treasure in the Makauwahi Cave and wrote a book on the subject, Back to the Future in the Caves of Kaua`i, A Scientist’s Adventures in the Dark.

Makauwahi Cave is one of the Points of Interest in the Holo Holo Kōloa Scenic Byway. We are assisting Mālama Kōloa and Kōloa Community Association with the preparation of the Corridor Management Plan for the Scenic Byway.

The image shows the cave.  In addition, I have added some other related images in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

© 2012 Hoʻokuleana LLC

Fort Ruger, Lēʻahi (Diamond Head,) O‘ahu

In January 1905, President Teddy Roosevelt instructed Secretary of War William H. Taft to convene the National Coast Defense Board (Taft Board) "to consider and report upon the coast defenses of the United States and the insular possessions (including Hawai‘i.)”

In 1906 the Taft Board recommended a system of Coast Artillery batteries to protect Pearl Harbor and Honolulu.

Between 1909-1921, the Hawaiian Coast Artillery Command had its headquarters at Fort Ruger and defenses included artillery regiments stationed at Fort Armstrong, Fort Barrette, Fort DeRussy, Diamond Head, Fort Kamehameha, Kuwa‘aohe Military Reservation (Fort Hase – later known as Marine Corps Base Hawaiʻi) and Fort Weaver.

The forts and battery emplacements batteries were dispersed for concealment and to insure that a projectile striking one would not thereby endanger a neighbor.

Fort Ruger Military Reservation was established at Diamond Head (Lēʻahi) in 1906.  The Reservation was named in honor of Major General Thomas H. Ruger, who served from 1871 to 1876 as the superintendent of the United States Military Academy at West Point.

The fort included Battery Harlow (1910-1943); Battery Birkhimer (1916-1943); Battery Granger Adams (1935-1946); Battery Dodge (1915-1925); Battery Mills (1916-1925); Battery 407 (1944); Battery Hulings (1915-1925); and Battery Ruger (1937-1943).

According to the specifications called for by the Taft Board and subsequent updates, various guns and mortars were included at the various Batteries.  These included 12" Mortars, 8" on railway barbette carriages and other gun emplacements.

A network of tunnels was carved into the mountain and cannon emplacements were placed atop the crater rim along with observation posts and bunkers.

The fortifications within the Fort are all made of reinforced concrete and vary in size from the massive Battery Harlow and the four-story fire control station at the top of Leahi, to a dozen more modest six pound gun emplacements along the rim of the crater.

Battery Harlow is a massive reinforced concrete structure imbedded into the rear of Diamond Head. Built in 1910, it has three large bunkers which are separated by "courtyards" that served as platforms from which eight 12-inch mortars were fired.

Batteries Hulings and Dodge were completed in October 1915. These reinforced concrete structures tunnel through the wall of the crater and each contains one small room. The gun platforms with 4.7 inch guns are on the exterior wall of the crater.

Also dating from 1915 are a dozen 6 pound gun emplacements which are located along the rim of the crater. These are simple concrete slabs with eye rings which helped keep the weapons in place. These were installed to protect the batteries against ground attack.

Battery Birkhimer is located on the floor of the crater, near the rear.  It also is made of reinforced concrete and primarily lies beneath the ground. Only its concrete portals are visible from the surface. Completed in 1916, this battery originally was armed with four 12-inch mortars.

Battery 407 was started in 1943 and completed near the end of World War II. Located on the front of Diamond Head, it has tunnels which go through the walls of the crater; it was armed with two 8-inch guns.

Battery Mills existed from 1916 to 1925 on the Kupikipikio Point Reservation on the lava point now known as Black Point and has long since been removed.  Battery Granger Adams (which replaced Battery Mills) was built there between 1933 and 1935, then decommissioned in 1946.  Roads and houses now cover this area.

The four-story fire control tower located at the top of Leahi was built between 1908-1910. It is reached by a trail which terminates at the 560 foot elevation, then up a concrete stairway to a 225 foot long tunnel, finally a long concrete staircase of 99 steps leads to another tunnel which opens out on the south face of Diamond Head (with four levels of fire control stations.)

From this elaborate fire control station all the guns along the leeward coast could be commanded. The lowest level was for Battery Randolph at Fort DeRussy. The next station above served both Randolph and Dudley at DeRussy. The third level commanded Battery Harlow at Fort Ruger and the top level was the battle commander's station.

From this vantage point, 761 feet above sea level, the battle commander could view the coast from Koko Head to Waianae.

The conclusion of World War II and the advent of nuclear and missile warfare made the coastal batteries obsolete. Thus in December 1955 the majority of the land was turned over to the State of Hawai‘i.

Currently, Fort Ruger is down-scaled and part of the Diamond Head State Monument Park and is utilized for training and various administrative purposes by the Hawaii Army National Guard.  Additionally, the installation is the presently home of the Joint Force Headquarters-Hawai‛i.

Battery Birkhimer has been recycled and presently serves as office space for the State Department of Defense.  The other Batteries are generally used for storage.

The image shows Lēʻahi with the various Batteries and Fire Control Station of Fort Ruger on a Google Earth image.  In addition, I have added other Fort Ruger images in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii

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